Comfort


Comfort - Pope Francis       


He was a good man who went to find Jesus and threw himself on his knees before him, a man who had piety in his heart, a religious man and a just man, who goes to Jesus because he feels something inside. He feels the urge to go beyond, to follow Jesus more closely. It was precisely the Holy Spirit that drove him. But when Jesus tells the man that “whoever loves him” must sell all his possessions before following him, “this good and just man, this man inspired by the Holy Spirit to grow closer to Jesus, became discouraged at these words and went away sorrowful. And Jesus turned and said to his disciples: how hard it is for a rich man to enter the Kingdom of God”.

Each and every one of us, needs to examine our conscience and find out what
riches keep us from approaching Jesus on the road of life. They are the riches that come from our culture. The first is “well-being” or comfort or luxury. “The culture of well-being that gives us little courage, makes us lazy and selfish”. We think comfort is enough. “No, no, no more than one child, no! Because then we can't go on vacation, we can't go here, we can't buy a house; no! It is all fine and good to follow Jesus but only to a certain point...”

We are in love, with temporal things, while what Jesus offers is infinite. We like the temporary “because we are afraid of God's time”, the end of time.

Wellness and impermanence are precisely the two riches of contemporary society that “prevent us from going forward”. On the other hand, many men and women who have left their homelands as missionaries for their whole lives, and many men and women have left their homes to get married and for their whole lives are working towards the infinite. This, to follow Jesus closely, is the definitive.

Ask the Lord to give us the courage to move forward, stripping ourselves of this culture of well-being, through hope.




Pope Francis      07.12.14  Angelus, St Peter's Square        2nd Sunday of Advent Year B      Isaiah 40: 1-5, 9-11


Dear Brothers and Sisters, Good morning!


This Sunday marks the second stage of the Season of Advent, a marvellous time which reawakens in us the expectation of Christ’s return and the memory of his historical coming. Today’s Liturgy presents us with a message full of hope. It is the Lord’s express invitation from the lips of the Isaiah: “Comfort, comfort my people, says your God” (40:1). These words open the Book of Comfort, in which the Prophet addresses the joyous proclamation of liberation to the people in exile. The time of tribulation has ended; the people of Israel can look trustingly toward the future: at last they can return to their homeland. This is the reason for the invitation to let themselves be comforted by the Lord.

Isaiah addresses people who have passed through a dark period, who have been subjected to a very difficult trial; but now the time of comfort has has come. Sorrow and fear can be replaced with joy, for the Lord himself will guide his people on the way to liberation and salvation. How will He do all this? With the solicitude and tenderness of a shepherd who takes care of his flock. He will in fact provide unity and security and feed his flock, gather the lost sheep into his sure fold, reserve special attention to the most fragile and weak (v. 11). This is God’s attitude toward us, his creatures. For this reason, the Prophet invites those who hear him — including us, today — to spread this message of hope: that the Lord consoles us. And to make room for the comfort which comes from the Lord.

We cannot be messengers of God’s comfort if we do not first feel the joy of being comforted and loved by Him. This happens especially when we hear his Word, the Gospel, which we should carry in our pocket: do not forget this! The Gospel in your pocket or purse, to read regularly. And this gives us comfort: when we abide in silent prayer in his presence, when we encounter Him in the Eucharist or in the Sacrament of Reconciliation. All this comforts us.

Let us therefore allow Isaiah’s call — “Comfort, comfort my people” — resound in our heart in this Season of Advent. Today there is need for people to be witnesses to the mercy and tenderness of God, who spurs the resigned, enlivens the disheartened, ignites the fire of hope. He ignites the fire of hope! We don’t. So many situations require our comforting witness. To be joyful, comforting people. I am thinking of those who are burdened by suffering, injustice and tyranny; of those who are slaves to money, to power, to success, to worldliness. Poor dears! They have fabricated consolation, not the true comfort of the Lord! We are all called to comfort our brothers and sisters, to testify that God alone can eliminate the causes of existential and spiritual tragedies. He can do it! He is powerful!

Isaiah’s message, which resounds in this second Sunday of Advent, is a salve on our wounds and an impetus to prepare with commitment the way of the Lord. Indeed, today the Prophet speaks to heart to tell us that God condones our sins and comforts us. If we entrust ourselves to Him with a humble and penitent heart, He will tear down the walls of evil, He will fill in the holes of our omissions, He will smooth over the bumps of arrogance and vanity, and will open the way of encounter with Him. It is curious, but many times we are afraid of consolation, of being comforted. Or rather, we feel more secure in sorrow and desolation. Do you know why? Because in sorrow we feel almost as protagonists. However, in consolation the Holy Spirit is the protagonist! It is He who consoles us, it is He who gives us the courage to go out of ourselves. It is He who opens the door to the source of every true comfort, that is, the Father. And this is conversion. Please, let yourselves be comforted by the Lord! Let yourselves be comforted by the Lord!

The Virgin Mary is the “Way” that God Himself prepared in order to come into the world. Let us entrust to Her the salvation and peace awaited by all men and women of our time.






Pope Francis          11.12.18 Holy Mass  Santa Marta    Isaiah 40:1-11,      Matthew 18: 12-14 
https://sites.google.com/site/francishomilies/consolation/11.12.18.jpg

The first reading, taken from the Book of the Prophet Isaiah (40,1-11), is an invitation to consolation: “Comfort, comfort my people, says your God,” because “her guilt is expiated.” This, refers to the “consolation of salvation,” to the good news that “we are saved.” The Risen Christ, in those forty days after His Resurrection, did just that with His disciples: He consoled them. But, we tend to resist consolation, as if we were safer in the turbulent waters of our problems. We bet on desolation, on problems, on defeat; the Lord works very hard to console us, but encounters resistance. This can be seen even with the disciples on the morning of Easter, who needed to be reassured, because they were afraid of another defeat.

We are attached to this spiritual pessimism. Children who approach me during my public audiences sometimes see me and scream, they begin to cry, because seeing someone in white, they think of the doctor and the nurse, who give them a shot for their vaccines; and [the children] think, ‘No, no, not another one!’ And we are a little like that, but the Lord says, “Comfort, comfort my people.”

And how does the Lord give comfort? With
tenderness. It is a language that the prophets of doom do not recognise: tenderness. It is a word that is cancelled by all the vices that drive us away from the Lord: clerical vices, the vices of some Christians who don’t want to move, of the lukewarm… Tenderness scares them. “See, the Lord has His reward with Him, His recompense goes before Him” – this is how the passage from Isaiah concludes. “Like a shepherd He feeds His flock; in His arms He gathers the lambs, carrying them in His bosom, and leading the ewes with care.” This is the way the Lord comforts: with tenderness. Tenderness consoles. When a child cries, a mom will caress them and calm them with tenderness: a word that the world today has practically removed from the dictionary.

The Lord invites us to allow ourselves to be consoled by Him; and this is also helpful in our preparation for Christmas. And today, in the opening prayer from the Mass, we asked for the grace of a sincere joyfulness, of this simple but sincere joy.

And indeed, I would say that the habitual state of the Christian should be consolation. Even in bad moments: The martyrs entered the Colosseum singing; [and] the martyrs of today – I think of the good Coptic workers on the beach in Libya, whose throats were cut – died saying “Jesus, Jesus!” There is a consolation within: a joy even in the moment of martyrdom. The habitual state of the Christian should be consolation, which is not the same as optimism, no. Optimism is something else. But consolation, that positive base… We’re talking about radiant, positive people: the positivity, the radiance of the Christian is the consolation.

When we suffer, we might not feel that consolation; but a Christian will not lose interior peace because it is a gift from the Lord, who offers it to all, even in the darkest moments. And so, in these weeks leading up to Christmas, we should ask the Lord for the grace to not be afraid to allow ourselves to be consoled by Him. Referring back to the Gospel of the day (Mt 18,12-14), he said we should pray:

“That I too might prepare myself for Christmas at least with peace: peace of heart, the peace of Your presence, the peace given by Your caresses.” But [you might say] “I am a great sinner.” – Ok, but what does today’s Gospel tell us? That the Lord consoles like the shepherd who, if he loses one of his sheep, goes in search of it; like that man who has a hundred sheep, and one of them is lost: he goes in search of it. The Lord does just that with each one of us. [But] I don’t want peace, I resist peace, I resist consolation… But He is at the door. He knocks so that we might open our heart in order to allow ourselves to be consoled, and to allow ourselves to be set at peace. And He does it with gentleness. He knocks with caresses.




Pope Francis   10.12.19  Holy Mass Santa Marta (Domus Sanctae Marthae)     Isaiah 40:1-11,    Matthew 18: 12-14
Tuesday of the Second Week of Advent Year A

The Lord guides His people, comforts them but also corrects them and punishes them with the tenderness of a father, a shepherd who carries the lambs in His bosom and leads the ewes with care.

The first reading from the Book of Isaiah speaks about God’s consolation for His people Israel as a proclamation of hope. "Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated."

The Lord always
consoles us as long as we allow ourselves to be consoled. And God corrects with consolation, but how? "Like a shepherd He feeds his flock; in his arms he gathers the lambs, Carrying them in his bosom, and leading the ewes with care." "In His bosom". But this is an expression of tenderness! How does the Lord console? With tenderness. How does the Lord correct? With tenderness. Can you imagine, being in the bosom of the Lord, after having sinned?

The Lord leads, the Lord leads His people, the Lord corrects; I would also say: the Lord punishes with tenderness. The tenderness of God, the caresses of God. It is not a didactic nor diplomatic attitude of God; it comes from within, it is the joy that He has when a sinner approaches. And joy makes Him tender.

In the Parable of the Prodigal Son, the father saw his son from afar: because he was waiting for him, he went up on the terrace to see if his son returns. The heart of the father. And when he arrives and begins that speech of repentance he cuts his son's speech off short and starts celebrating. The Lord's tenderness.

In the Gospel, the shepherd returns, the one who has a hundred sheep and
one that is lost. "Will he not leave the 99 in the hills and go in search for the one that's lost?" And if he can find her he will rejoice over it more than the 99 that were not lost. This is the joy of the Lord before the sinner, before us when we allow ourselves to be forgiven, we approach Him to forgive us. A joy that makes tenderness and that tenderness comforts us.

Many times, we complain about the difficulties we have: the devil wants us to fall into the spirit of sadness, embittered by life or our sins. I met a person who was consecrated to God who they called "Complaint", because he couldn't do anything other than complain, it was the Nobel Prize for complaints.

But how often do we complain, we complain, and we often think that our sins, our limitations cannot be forgiven. And it is then that the voice of the Lord comes and says, "I
comfort you, I am near you", and He holds us tenderly. The powerful God who created the heavens and earth, the God-hero to put it this way, our brother, who allowed Himself to be brought to the cross to die for us, is able to caress us and say, "Do not cry".

With what tenderness, the Lord would have caressed the widow of Nain when he told her "Don't cry". Maybe, in front of her son’s coffin, He caressed her before He said, "Don't cry". Because there was a disaster there. We must believe this consolation of the Lord, because afterwards there is the grace of forgiveness.

"Father, I have so any sins, I have made so many mistakes in my life" - But let yourself be consoled - by the Lord - Ask for
forgiveness: go, go! Be brave. Open the door. And He will caress you. He will approach with the tenderness of a father, a brother: "Like a shepherd he feeds his flock; in his arms He gathers the lambs, carrying them in His bosom, and leading the ewes with care", so the Lord comforts us.