Mary


Mary - Pope Francis    

1. I have come to share with you the joys and hopes, the struggles and responsibilities, the ideals and aspirations of your island, and to strengthen you in the faith. Here in Cagliari, as in all Sardinia, there is no

lack of difficulties — there are so many — of problems and concerns. I am thinking especially of the lack of work and of job insecurity, and therefore of uncertainty about the future. Your beautiful region of Sardinia has long suffered from many situations of poverty, which have been worsened by its condition as an island. The faithful collaboration of everyone, along with the responsible commitment of institutions — including the Church — is necessary in order to guarantee that fundamental rights are accorded to persons and to families, and in order to foster a more stable and fraternal society. The right to work, the right to bring home bread, bread earned through work must be guaranteed! I am close to you! I am close to you, I remember you in prayer and I encourage you to persevere in bearing witness to the human and Christian values that are so deeply rooted in the faith and history of this land and of its people. May you always keep the light of hope burning!

2. I have come among you to place myself, together with you, at the feet of Our Lady, who gives us her Son. I am well aware that Mary, our Mother, is very much in your hearts, as this Shrine testifies, to which many generations of Sardinians have climbed — and will continue to climb! — in order to invoke the protection of Our Lady of Bonaria, Principle Patroness of the Island. Here you bring the joys and sufferings of this land, of your families, and even of those of its children who live far away, who have left with great pain and longing, in order to find work and a future for themselves and for those who are dear to them. Today, we who gather here want thank Mary, because she is always near to us. We want to renew our trust and our love for her.

The first Reading we heard shows us Mary in prayer, in the Upper Room, together with the Apostles. Mary prays, she prays together with the community of the disciples, and she teaches us to have complete trust in God and in his mercy. This is the power of prayer! Let us never tire of knocking at God's door. Everyday through Mary let us carry our entire life to God's heart! Knock at the door of God's heart!

In the Gospel, however, we take in Jesus’ last gaze upon his Mother (cf. Jn 19:25-27). From the Cross, Jesus looks at his Mother and entrusts her to the Apostle John, saying: This is your son. We are all present in John, even us, and Jesus’ look of love entrusts us to the maternal care of the Mother. Mary would have remembered another look of love, when she was a girl: the gaze of God the Father, who looked upon her humility, her littleness. Mary teaches us that God does not abandon us; he can do great things even with our weaknesses. Let us trust in him! Let us knock at the door of his heart!

3. The third thought: today I have come among you; or rather, we have come together, to encounter the gaze of Mary, since there, as it were, is reflected the gaze of the Father, who made her the Mother of God, and the gaze of the Son on the Cross, who made her our Mother. It is with that gaze that Mary watches us today. We need her tender gaze, her maternal gaze, which knows us better than anyone else, her gaze full of compassion and care. Mary, today we want to tell you: Mother grant us your gaze! Your gaze leads us to God, your gaze is a gift of the good Father who waits for us at every turn of our path, it is a gift of Jesus Christ on the Cross, who takes upon himself our sufferings, our struggles, our sin. And in order to meet this Father who is full of love, today we say to her: Mother, give us your gaze! Let’s say it all together: “Mother, grant us your gaze!”. “Mother, grant us your gaze!”.

Along our path, which is often difficult, we are not alone. We are so many, we are a people, and the gaze of Our Lady helps us to look at one another as brothers and sisters. Let us look upon one another in a more fraternal way! Mary teaches us to have that gaze which strives to welcome, to accompany and to protect. Let us learn to look at one another beneath Mary's maternal gaze! There are people whom we instinctively consider less and who instead are in greater need: the most abandoned, the sick, those who have nothing to live on, those who do not know Jesus, youth who find themselves in difficulty, young people who cannot find work. Let us not be afraid to go out and to look upon our brothers and sisters with Our Lady's gaze. She invites us to be true brothers and sisters. And let us never allow something or someone to come between us and Our Lady’s gaze. Mother, grant us your gaze! May no one hide from it! May our childlike heart know how to defend itself from the many “windbags” who make false promises? from those who have a gaze greedy for an easy life and full of promises that cannot be fulfilled. May they not rob us of Mary’s gaze, which is full of tenderness, which gives us strength and builds solidarity among us. Let us say together: Mother, grant us your gaze! Mother, grant us your gaze! Mother, grant us your gaze!



Pope Francis   13.10.13  Holy Mass for Marian Day, St Peter's Square   28th Sunday of Ordinary Time  Year C      2 Kings 5: 14-17,   2 Timothy 2: 8-13,   Luke 17: 11-19

Pope Francis 13.10.13

In the Psalm we said: “Sing to the Lord a new song, for he has done marvellous things” (Ps 98:1).

Today we consider one of the marvellous things which the Lord has done: Mary! A lowly and weak creature like ourselves, she was chosen to be the Mother of God, the Mother of her Creator.

Considering Mary in the light of the readings we have just heard, I would like to reflect with you on three things: first, God surprises us, second, God asks us to be faithful, and third, God is our strength.

1. First: God surprises us. The story of Naaman, the commander of the army of the king of Aram, is remarkable. In order to be healed of leprosy, he turns to the prophet of God, Elisha, who does not perform magic or demand anything unusual of him, but asks him simply to trust in God and to wash in the waters of the river. Not, however, in one of the great rivers of Damascus, but in the little stream of the Jordan. Naaman is left surprised, even taken aback. What kind of God is this who asks for something so simple? He wants to turn back, but then he goes ahead, he immerses himself in the Jordan and is immediately healed (cf. 2 Kg 5:1-4). There it is: God surprises us. It is precisely in poverty, in weakness and in humility that he reveals himself and grants us his love, which saves us, heals us and gives us strength. He asks us only to obey his word and to trust in him.

This was the experience of the Virgin Mary. At the message of the angel, she does not hide her surprise. It is the astonishment of realizing that God, to become man, had chosen her, a simple maid of Nazareth. Not someone who lived in a palace amid power and riches, or one who had done extraordinary things, but simply someone who was open to God and put her trust in him, even without understanding everything: “Here I am, the servant of the Lord; let it be with me according to your word” (Lk 1:38). That was her answer. God constantly surprises us, he bursts our categories, he wreaks havoc with our plans. And he tells us: Trust me, do not be afraid, let yourself be surprised, leave yourself behind and follow me!

Today let us all ask ourselves whether we are afraid of what God might ask, or of what he does ask. Do I let myself be surprised by God, as Mary was, or do I remain caught up in my own safety zone: in forms of material, intellectual or ideological security, taking refuge in my own projects and plans? Do I truly let God into my life? How do I answer him?

2. In the passage from Saint Paul which we have heard, the Apostle tells his disciple Timothy: Remember Jesus Christ; if we persevere with him, we will also reign with him (cf. 2 Tim 2:8-13). This is the second thing: to remember Christ always – to be mindful of Jesus Christ – and thus to persevere in faith. God surprises us with his love, but he demands that we be faithful in following him. We can be unfaithful, but he cannot: he is “the faithful one” and he demands of us that same fidelity. Think of all the times when we were excited about something or other, some initiative, some task, but afterwards, at the first sign of difficulty, we threw in the towel. Sadly, this also happens in the case of fundamental decisions, such as marriage. It is the difficulty of remaining steadfast, faithful to decisions we have made and to commitments we have made. Often it is easy enough to say “yes”, but then we fail to repeat this “yes” each and every day. We fail to be faithful.

Mary said her “yes” to God: a “yes” which threw her simple life in Nazareth into turmoil, and not only once. Any number of times she had to utter a heartfelt “yes” at moments of joy and sorrow, culminating in the “yes” she spoke at the foot of the Cross. Here today there are many mothers present; think of the full extent of Mary’s faithfulness to God: seeing her only Son hanging on the Cross. The faithful woman, still standing, utterly heartbroken, yet faithful and strong.

And I ask myself: Am I a Christian by fits and starts, or am I a Christian full-time? Our culture of the ephemeral, the relative, also takes it toll on the way we live our faith. God asks us to be faithful to him, daily, in our everyday life. He goes on to say that, even if we are sometimes unfaithful to him, he remains faithful. In his mercy, he never tires of stretching out his hand to lift us up, to encourage us to continue our journey, to come back and tell him of our weakness, so that he can grant us his strength. This is the real journey: to walk with the Lord always, even at moments of weakness, even in our sins. Never to prefer a makeshift path of our own. That kills us. Faith is ultimate fidelity, like that of Mary.

3. The last thing: God is our strength. I think of the ten lepers in the Gospel who were healed by Jesus. They approach him and, keeping their distance, they call out: “Jesus, Master, have mercy on us!” (Lk 17:13). They are sick, they need love and strength, and they are looking for someone to heal them. Jesus responds by freeing them from their disease. Strikingly, however, only one of them comes back, praising God and thanking him in a loud voice. Jesus notes this: ten asked to be healed and only one returned to praise God in a loud voice and to acknowledge that he is our strength. Knowing how to give thanks, to give praise for everything that the Lord has done for us.

Take Mary. After the Annunciation, her first act is one of charity towards her elderly kinswoman Elizabeth. Her first words are: “My soul magnifies the Lord”, in other words, a song of praise and thanksgiving to God not only for what he did for her, but for what he had done throughout the history of salvation. Everything is his gift. If we can realize that everything is God’s gift, how happy will our hearts be! Everything is his gift. He is our strength! Saying “thank you” is such an easy thing, and yet so hard! How often do we say “thank you” to one another in our families? These are essential words for our life in common. “Sorry”, “excuse me”, “thank you”. If families can say these three things, they will be fine. “Sorry”, “excuse me”, “thank you”. How often do we say “thank you” in our families? How often do we say “thank you” to those who help us, those close to us, those at our side throughout life? All too often we take everything for granted! This happens with God too. It is easy to approach the Lord to ask for something, but to go and thank him: “Well, I don’t need to”.

As we continue our celebration of the Eucharist, let us invoke Mary’s intercession. May she help us to be open to God’s surprises, to be faithful to him each and every day, and to praise and thank him, for he is our strength. Amen.



Pope Francis    23.10.13 General Audience     Catechesis

Dear Brothers and Sisters, Good morning!

Continuing our catechesis on the Church, today I would like to look at Mary as the image and model of the Church. I will do so by taking up an expression of the Second Vatican Council. The Constitution Lumen Gentium states: "As St Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity, and the perfect union with Christ" (n. 63).

1. Let us begin with the first aspect, Mary as the model of faith . In what sense does Mary represent a model for the Church’s faith? Let us think about who the Virgin Mary was: a Jewish girl who was waiting with all her heart for the redemption of her people. But in the heart of the young daughter of Israel there was a secret that even she herself did not yet know: in God’s loving plan she was destined to become the Mother of the Redeemer. At the Annunciation, the Messenger of God calls her "full of grace" and reveals this plan to her. Mary answers "yes" and from that moment Mary’s faith receives new light: it is concentrated on Jesus, the Son of God, who from her took flesh and in whom all the promises of salvation history are fulfilled. Mary’s faith is the fulfilment of Israel’s faith, the whole journey, the whole path of that people awaiting redemption is contained in her, and it is in this sense that she is the model of the Church’s faith, which has Christ, the incarnation of God's infinite love, as its centre.

How did Mary live this faith? She lived it out in the simplicity of the thousand daily tasks and worries of every mother, such as providing food, clothing, caring for the house.... It was precisely Our Lady’s normal life which served as the basis for the unique relationship and profound dialogue which unfolded between her and God, between her and her Son. Mary’s "yes", already perfect from the start, grew until the hour of the Cross. There her motherhood opened to embrace every one of us, our lives, so as to guide us to her Son. Mary lived perpetually immersed in the mystery of God-made-man, as his first and perfect disciple, by contemplating all things in her heart in the light of the Holy Spirit, in order to understand and live out the will of God.

We can ask ourselves a question: do we allow ourselves to be illumined by the faith of Mary, who is our Mother? Or do we think of her as distant, as someone too different from us? In moments of difficulty, of trial, of darkness, do we look to her as a model of trust in God who always and only desires our good? Let's think about this: perhaps it will do us good to rediscover Mary as the model and figure of the Church in this faith that she possessed!

2. We come to the second aspect: Mary as the model of charity . In what way is Mary a living example of love for the Church? Let us think of the readiness she showed toward her cousin Elizabeth. In visiting her, the Virgin Mary brought not only material help — she brought this too — but she also brought Jesus, who was already alive in her womb. Bringing Jesus into that house meant bringing joy, the fullness of joy. Elizabeth and Zaccariah were rejoicing at a pregnancy that had seemed impossible at their age, but it was the young Mary who brought them the fullness of joy, the joy which comes from Jesus and from the Holy Spirit, and is expressed by gratuitous charity, by sharing with, helping, and understanding others.

Our Lady also wants to bring the great gift of Jesus to us, to us all; and with him she brings us his love, his peace, and his joy. In this, the Church is like Mary: the Church is not a shop, she is not a humanitarian agency, the Church is not an ngo. The Church is sent to bring Christ and his Gospel to all. She does not bring herself — whether small or great, strong or weak, the Church carries Jesus and should be like Mary when she went to visit Elizabeth. What did Mary take to her? Jesus. The Church brings Jesus: this is the heart of the Church, to carry Jesus! If, as a hypothesis, the Church were not to bring Jesus, she would be a dead Church. The Church must bring Jesus, the love of Jesus, the charity of Jesus.

We have spoken about Mary, about Jesus. What about us? We who are the Church? What kind of love do we bring to others? Is it the love of Jesus that shares, that forgives, that accompanies, or is it a watered-down love, like wine so diluted that it seems like water? Is it a strong love, or a love so weak that it follows the emotions, that it seeks a return, an interested love? Another question: is self-interested love pleasing to Jesus? No, it is not because love should be freely given, like his is. What are the relationships like in our parishes, in our communities? Do we treat each other like brothers and sisters? Or do we judge one another, do we speak evil of one another, do we just tend our own vegetable patch? Or do we care for one another? These are the questions of charity!

3. And briefly, one last aspect: Mary as the model of union with Christ . The life of the Holy Virgin was the life of a woman of her people: Mary prayed, she worked, she went to the synagogue... But every action was carried out in perfect union with Jesus. This union finds its culmination on Calvary: here Mary is united to the Son in the martyrdom of her heart and in the offering of his life to the Father for the salvation of humanity. Our Lady shared in the pain of the Son and accepted with him the will of the Father, in that obedience that bears fruit, that grants the true victory over evil and death.

The reality Mary teaches us is very beautiful: to always be united with Jesus. We can ask ourselves: do we remember Jesus only when something goes wrong and we are in need, or is ours a constant relation, a deep friendship, even when it means following him on the way of the Cross?

Let us ask the Lord to grant us his grace, his strength, so that the model of Mary, Mother of the Church, may be reflected in our lives and in the life of every ecclesial community. So be it!


Pope Francis   15.08.14   Assumption of Our Lady, World Cup Stadium, Daejeon,  Republic of Korea   1  Corinthians 15: 20-27   Luke 1: 39-56

Pope Francis  15.08.014  Assumption of Our Lady

In union with the whole Church, we celebrate the Assumption of Our Lady, body and soul, into the glory of heaven. Mary’s Assumption shows us our own destiny as God’s adoptive children and members of the body of Christ. Like Mary our Mother, we are called to share fully in the Lord’s victory over sin and death, and to reign with him in his eternal Kingdom. This is our vocation.

The “great sign” presented in today’s first reading invites us to contemplate Mary enthroned in glory beside her divine Son. It also invites us to acknowledge the future which even now the Risen Lord is opening before us. Koreans traditionally celebrate this feast in the light of their historical experience, seeing the loving intercession of Our Lady at work in the history of the nation and the lives of its people.

In today’s second reading, we heard Saint Paul tell us that Christ is the new Adam, whose obedience to the Father’s will has overturned the reign of sin and bondage and inaugurated the reign of life and freedom (cf. 1 Cor 15:24-25). True freedom is found in our loving embrace of the Father’s will. From Mary, full of grace, we learn that Christian freedom is more than liberation from sin. It is freedom for a new, spiritual way of seeing earthly realities. It is the freedom to love God and our brothers and sisters with a pure heart, and to live a life of joyful hope for the coming of Christ’s Kingdom.

Today, in venerating Mary, Queen of Heaven, we also turn to her as Mother of the Church in Korea. We ask her to help us to be faithful to the royal freedom we received on the day of our Baptism, to guide our efforts to transform the world in accordance with God’s plan, and to enable the Church in this country to be ever more fully a leaven of his Kingdom in the midst of Korean society. May the Christians of this nation be a generous force for spiritual renewal at every level of society. May they combat the allure of a materialism that stifles authentic spiritual and cultural values and the spirit of unbridled competition which generates selfishness and strife. May they also reject inhumane economic models which create new forms of poverty and marginalize workers, and the culture of death which devalues the image of God, the God of life, and violates the dignity of every man, woman and child.

As Korean Catholics, heirs to a noble tradition, you are called to cherish this legacy and transmit it to future generations. This will demand of everyone a renewed conversion to the word of God and a passionate concern for the poor, the needy and the vulnerable in our midst.

In celebrating this feast, we join the Church throughout the world in looking to Mary as our Mother of Hope. Her song of praise reminds us that God never forgets his promise of mercy (cf. Lk 1:54-55). Mary is the one who is blessed because “she believed that there would be a fulfilment of what was spoken to her by the Lord” (Lk 1:45). In her, all God’s promises have been proved trustworthy. Enthroned in glory, she shows us that our hope is real; even now it reaches as “a sure and steadfast anchor of the soul” (Heb 6:19) to where Jesus is seated in glory.

This hope, dear brothers and sisters, the hope held out by the Gospel, is the antidote to the spirit of despair that seems to grow like a cancer in societies which are outwardly affluent, yet often experience inner sadness and emptiness. Upon how many of our young has this despair taken its toll! May they, the young who surround us in these days with their joy and confidence, never be robbed of their hope!

Let us turn to
Our Lady and implore the grace to rejoice in the freedom of the children of God, to use that freedom wisely in the service of our brothers and sisters, and to live and work as signs of the hope which will find its fulfilment in that eternal Kingdom where to reign is to serve. Amen.




Pope Francis   09.10.16  Holy Mass for Marian Day, St Peter's Square   28th Sunday of Ordinary Time  Year C      2 Kings 5: 14-17,      Luke 17: 11-19
Pope Francis  09.10.16

This Sunday’s Gospel (cf. Lk 17:11-19) invites us to acknowledge God’s gifts with wonder and gratitude. On the way to his death and resurrection, Jesus meets ten lepers, who approach him, keep their distance and tell their troubles to the one whom their faith perceived as a possible saviour: “Jesus, Master, have mercy on us!” (v. 13). They are sick and they are looking someone to heal them. Jesus responds by telling them to go and present themselves to the priests, who according to the Law were charged with certifying presumed healings. In this way, Jesus does not simply make them a promise; he tests their faith. At that moment, in fact, the ten were not yet healed. They were restored to health after they set out in obedience to Jesus’ command. Then, rejoicing, they showed themselves to the priests and continued on their way. They forgot the Giver, the Father, who cured them through Jesus, his Son made man.

All but one: a Samaritan, a foreigner living on the fringes of the chosen people, practically a pagan! This man was not content with being healed by his faith, but brought that healing to completion by returning to express his gratitude for the gift received. He recognized in Jesus the true Priest, who raised him up and saved him, who can now set him on his way and accept him as one of his disciples.

To be able to offer thanks, to be able to praise the Lord for what he has done for us: this is important! So we can ask ourselves: Are we capable of saying “Thank you”? How many times do we say “Thank you” in our family, our community, and in the Church? How many times do we say “Thank you” to those who help us, to those close to us, to those who accompany us through life? Often we take everything for granted! This also happens with God. It is easy to approach the Lord to ask for something, but to return and give thanks... That is why Jesus so emphasizes the failure of the nine ungrateful lepers: “Were not ten made clean? But the other nine, where are they? Was no one found to return and give praise to God except this foreigner?” (Lk 17:17-18).

On this Jubilee day, we are given a model, indeed the model, to whom we can look: Mary, our Mother. After hearing the message of the Angel, she lifted up her heart in a song of praise and thanksgiving to God: “My soul magnifies the Lord…” Let us ask our Lady to help us recognize that everything is God’s gift, and to be able to say “Thank you”. Then, I assure you, our joy will be complete. Only those who know how to say “Thank you”, will experience the fullness of joy.

It also takes humility to be able to give thanks. In the first reading we heard the singular story of Naaman, the commander of the army of the King of Aram (cf. 2 Kg 5:14-17). In order to be cured of his leprosy, he accepts the suggestion of a poor slave and entrusts himself to the prophet Elisha, whom he considered an enemy. Naaman was nonetheless ready to humble himself. Elisha asks nothing of him, but simply orders him to bathe in the waters of the River Jordan. This request leaves Naaman perplexed, even annoyed. Can a God who demands such banal things truly be God? He would like to turn back, but then he agrees to be immersed in the Jordan and immediately he is cured.

The heart of Mary, more than any other, is a humble heart, capable of accepting God’s gifts. In order to become man, God chose precisely her, a simple young woman of Nazareth, who did not dwell in the palaces of power and wealth, who did not do extraordinary things. Let us ask ourselves – it will do us good – if we are prepared to accept God’s gifts, or prefer instead to shut ourselves up within our forms of material security, intellectual security, the security of our plans.

Significantly, Naaman and the Samaritans were two foreigners. How many foreigners, including persons of other religions, give us an example of values that we sometimes forget or set aside! Those living beside us, who may be scorned and sidelined because they are foreigners, can instead teach us how to walk on the path that the Lord wishes. The Mother of God, together with Joseph her spouse, knew what it was to live far from home. She too was long a foreigner in Egypt, far from her relatives and friends. Yet her faith was able to overcome the difficulties. Let us cling to this simple faith of the Holy Mother of God; let us ask her that we may always come back to Jesus and express our thanks for the many benefits we have received from his mercy.



Pope Francis   01.01.19       Solemnity of Mary Mother of God St Peter's Basilica      Luke 2: 16-21

https://sites.google.com/site/francishomilies/mary/01.01.19.jpg
We should be amazed today by the Mother of God, and allow Mary to gaze on us, embrace us and take us by the hand.

Mary is not only the Mother of God, she also presents all of us reborn to the Lord. The Church too, needs to be amazed, at being the dwelling place of the living God, the Bride of the Lord, a Mother who gives birth to her children. It is Our Lady who gives the Church the feel of home.


Whenever Mary gazes on us, she does not see sinners but children. By allowing her to gaze on us, we will see the reflection of God’s beauty and heaven. Her gaze, penetrates the darkest corner and rekindles hope.

As she gazes upon us, she says: ‘Take heart, dear children; here I am, your Mother!’

Mary takes all of us to heart in the same way that she took every person and event to heart during her life: her visit to Elizabeth, the newlyweds at Cana, the disciples in the Upper Room. She wants to embrace our every situation and present it to God.

God Himself needed a Mother. And Jesus gave her to us from the cross. Our Lady is not an optional accessory: she has to be welcomed into our life.

Mary, take us by the hand.
Gather us beneath your mantle, in the tenderness of true love, where the human family is reborn: ‘ We fly to thy protection, O Holy Mother of God.'


https://sites.google.com/site/francishomilies/mary/01.01.19%20ang.jpg

She blesses the journey of every man and every woman in this year that is beginning, and that will be good precisely in the measure in which each one will welcome the goodness of God that Jesus came to bring into the world.

Numbers 6: 22-27 the first reading from the day’s liturgy, gives us the "most ancient blessing" used by the Israelite priests to bless the people: "The LORD bless you and keep you. The LORD let His face shine upon you, and be gracious to you. The LORD turn His face to you and give you peace."

In the Bible, "the name represents the very reality that is being invoked," so that in this blessing, the invocation of the name of God "LORD" means offering Gods "beneficial strength" to those who receive the blessing.

In mentioning the "face" of the Lord, the priest asks God to grant His mercy and peace to those being blessed. The "face" of God represents His glory, which no man can look upon and live. But although God’s glory, which is "all Love" remains inaccessible in this life, the grace of Love shines upon and illuminates every creature, especially the men and women in whom it is most fully reflected.

And this, brings us back to the image of Mary, showing us her Son, Jesus Christ, the Saviour of the world. "He is the Blessing for every person and for the whole human family." "He is the outpouring of grace, of mercy, and of peace.

This is why Pope St Paul VI determined that the World Day of Peace should be celebrated on January first, the Solemnity of Mary the Mother of God. The theme of this year’s observance is "Good politics at the service of peace." But, we do not think that politics should be reserved only to political leaders: everyone is responsible for the life of the ‘city,’ for the common good; and even politics is good in the measure in which each one does his or her part ‘in the service of peace’.


Pope Francis      20.01.19   Angelus, St Peter's Square        John 2: 1-11
http://w2.vatican.va/content/francesco/fr/events/event.dir.html/content/vaticanevents/fr/2019/1/20/angelus.html

It is not by chance that at the beginning of Jesus' public life there is a wedding ceremony. In fact the whole mystery of the sign of Cana is based on the presence of this divine spouse who is beginning to make himself known.

Jesus manifests himself as the spouse of God's people, announced by the prophets, and reveals to us the depth of the relationship that unites us to Him: it is a new Covenant of love. By transforming into wine the water in jars used for the ritual purification of the Jews, Jesus makes an eloquent sign: he transforms the Law of Moses into the Gospel, the bearer of joy.

Mary's words to the servants underline the spousal picture at Cana: "Do whatever he tells you". Also today, Our Lady says to all of us: "Do whatever he says to you." These words are a precious inheritance that our Mother left us.

I would like to underline an experience that certainly many of us have had in our lives. When we are in
difficult situations, when problems occur that we do not know how to solve, when we often feel anxiety and anguish, when we lack joy, go to Our Lady and say: "We have no wine. The wine is finished: look at how I am; look at my heart, look at my soul". Tell the mother. And she will go to Jesus and say: "Look at this, look at this: she/he has no wine". And then, she will come back to us and say to us, "Whatever he says to you, do it."

Serving the Lord means, listening to and putting his word into practice. It is the simple and essential recommendation of the Mother of Jesus, it is the program of life of the Christian. For each of us, to draw from the jar is to entrust ourselves to the Word and the Sacraments to experience the grace of God in our lives.





Pope Francis 31.05.19 Bucharest

The Gospel we have just heard draws us into the encounter between two women who embrace, overflowing with joy and praise. The child leaps for joy in Elizabeth’s womb and she blesses her cousin for her faith. Mary sings of the mighty things that the Lord has done for his humble servant; hers is the great hymn of hope for those who can no longer sing because they have lost their voice. That hymn of hope is also meant to rouse us today, and to make us join our voices to it. It does this with three precious elements that we can contemplate in the first of the disciples: Mary journeys, Mary encounters, Mary rejoices.

Mary journeys… from Nazareth to the house of Zechariah and Elizabeth. It is the first of Mary’s journeys, as related by the Scriptures. The first of many. She will journey from Galilee to Bethlehem, where Jesus will be born; she will go down to Egypt to save her Child from Herod; she will go up again every year to Jerusalem for the Passover (cf. Lk 2:31), and ultimately she will follow Jesus to Calvary. These journeys all have one thing in common: they were never easy; they always required courage and patience. They tell us that Our Lady knows what it means to walk uphill, she knows what it means for us to walk uphill, and she is our sister at every step of the way. She knows what it is to be weary of walking and she can take us by the hand amid our difficulties, in the most perilous twists and turns in our life’s journey.

As a good mother, Mary knows that love grows daily amid the little things of life. A mother’s love and ingenuity was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love (cf.
Evangelii Gaudium, 286). Contemplating Mary enables us to turn our gaze to all those many women, mothers and grandmothers of these lands who, by their quiet sacrifices, devotion and self-denial, are shaping the present and preparing the way for tomorrow’s dreams. Theirs is a silent, tenacious and unsung sacrifice; they are unafraid to “roll up their sleeves” and shoulder difficulties for the sake of their children and families, “hoping against hope” (Rm 4:18). The living memory of your people preserves this powerful sense of hope against every attempt to dim or extinguish it. Looking to Mary and to all those mothers’ faces, we experience and are nourished by that sense of hope (cf. Aparecida Document, 536), which gives birth to and opens up the horizons of the future. Let us state it emphatically: in our people there is much room for hope. That is why Mary’s journey continues even today; she invites us, with her, to journey together.

Mary encounters Elizabeth (cf. Lk 1:39-56), a woman already advanced in years (v. 7). But Elizabeth, though older, is the one who speaks of the future and, “filled with the Holy Spirit” (v. 41), prophesies in words that foreshadow the last of the Gospel beatitudes: “Blessed are those who believe” (cf. Jn 20:29). Remarkably, the younger woman goes to meet the older one, seeking her roots, while the older woman is reborn and prophetically foretells the future of the younger one. Here, young and old meet, embrace and awaken the best of each. It is a miracle brought about by the culture of encounter, where no one is discarded or pigeonholed, but all are sought out, because all are needed to reveal the Lord’s face. They are not afraid to walk together, and when this happens, God appears and works wonders in his people. The Holy Spirit impels us to go out from ourselves, from all that hems us in, from the things to which we cling.

The Spirit teaches us to look beyond appearances and enables us to speak well of others – to bless them. This is especially true with regard to our brothers and sisters who are homeless, exposed to the elements, lacking perhaps not only a roof over their head or a crust of bread, but the friendship and warmth of a community to embrace, shelter and accept them. This is the culture of encounter; it urges us as Christians to experience the miraculous motherhood of the Church, as she seeks out, protects and gathers her children. In the Church, when different rites meet, when the most important thing is not one’s own affiliation, group or ethnicity, but the People that together praises God, then great things take place. Again, let us state it emphatically: Blessed are those who believe (cf. Jn 20:29) and who have the courage to foster encounter and communion.

Mary, as she journeys to visit Elizabeth, reminds us where God desired to dwell and live, where his sanctuary is, and where we can feel his heartbeat: it is in the midst of his People. There he is, there he lives, there he awaits us. We can apply to ourselves the prophet’s call not to fear, not to let our arms grow weak! For the Lord our God is in our midst; he is a powerful saviour (cf. Zeph 3:16-17) and he is in the midst of his people. This is the secret of every Christian: God is in our midst as a powerful saviour. Our certainty of this enables us, like Mary, to sing and exult with joy.

Mary rejoices. She rejoices because she bears in her womb Emmanuel, God-with-us: “The Christian life is joy in the Holy Spirit” (
Gaudete et Exsultate, 122). Without joy, we remain paralyzed, slaves to our unhappiness. Often problems of faith have little to do with a shortage of means and structures, of quantity, or even the presence of those who do not accept us; they really have to do with a shortage of joy. Faith wavers when it just floats along in sadness and discouragement. When we live in mistrust, closed in on ourselves, we contradict the faith. Instead of realizing that we are God’s children for whom he does great things (cf. v. 49), we reduce everything to our own problems. We forget that we are not orphans. In our sadness, we forget that we are not orphans, for we have a Father in our midst, a powerful saviour. Mary comes to our aid, because instead of reducing things, she magnifies them in “magnifying” the Lord, in praising his greatness.

Here we find the secret of our joy. Mary, lowly and humble, starts from God’s greatness and despite her problems – which were not few – she is filled with joy, for she entrusts herself to the Lord in all things. She reminds us that God can always work wonders if we open our hearts to him and to our brothers and sisters. Let us think of the great witnesses of these lands: simple persons who trusted in God in the midst of persecution. They did not put their hope in the world, but in the Lord, and thus they persevered. I would like to give thanks for these humble victors, these saints-next-door, who showed us the way. Their tears were not in vain; they were a prayer that rose to heaven and nurtured the hope of this people.

Dear brothers and sisters, Mary journeys, encounters and rejoices because she carries something greater than herself: she is the bearer of a blessing. Like her, may we too be unafraid to bear the blessing that Romania needs. May you be promoters of a culture of encounter that gives the lie to indifference, a culture that rejects division and allows this land to sing out the mercies of the Lord.



Pope Francis   15.08.19   St Peter's Square, Rome  Assumption of the Blessed Virgin Mary      Luke 1: 39-56

Pope Francis  15.08.19  Assumption of the Blessed Virgin Mary

Dear Brothers and Sisters, good morning!

In today's Gospel, the solemnity of the
Assumption of the Blessed Virgin Mary, the Blessed Virgin Mary prays saying "my soul magnifies the Lord and my spirit rejoices in God my Saviour" (Lk 1:46 -47). Look at the verbs of this prayer: magnificent and rejoices. Two verbs: "magnificent" and "rejoice". We rejoices when something so beautiful happens that it is not enough to rejoice inside, in the soul, but we want to express our happiness with the whole body: that's when we rejoice. Mary rejoices because of God. I wonder if we too have rejoiced for the Lord, we rejoice for results obtained, for some good news, but today Mary teaches us to rejoice in God. Why? Because he -God-does "great things" (cf. v. 49).

Great things are recalled by the other verb: to magnify. "My soul magnifies the Lord". Magnify. In fact magnify means to exalt the reality for its greatness, its beauty ... Mary proclaims the greatness of the Lord, she praises Him saying that He is truly great. In life it is important to look for great things, otherwise we loose ourselves behind so many little things. Mary shows us that, if we want our life to be happy, we must place God first, because He alone is great. How many times we chase after things of little importance: prejudice, grudges, rivalry, envy, illusions, superfluous material goods ... How much pettiness in life! We know that don't we. Mary invites us to look upwards at the "great things" that the Lord has accomplished in her. Even in us, in all of us, the Lord accomplishes so many great things. He wants us to recognize that and to rejoice and magnify Him, for the things that He does in and with us. 627

These are the "great things" that we celebrate today. Mary is assumed into heaven: small and humble, she is the first to receive the highest glory. She, who is a human being, one of us, reaches eternity in body and soul. And there she waits for us, just like a mother waits for her children to come home. In fact, God's people invokes her as "the gate of heaven". We are on a journey, pilgrims, to our home up there. Today we look to Mary and see the finish line. We see that a creature has been assumed to the glory of the risen Christ, and that creature could only be her, the mother of the Redeemer. We see that in heaven, together with Christ, the new Adam, there's also her, Mary, the new Eve, and this gives us comfort and hope in our pilgrimage here on Earth.

The feast of the assumption of Mary is a call to everyone, especially to those who are afflicted with doubts and sadness, and live with their eyes turned downwards, they can't look up. Let us look upwards, the sky is open; it no longer arouses fear, it's no longer distant, because on the threshold of heaven there is a mother who awaits us and is our mother. She loves us, smiles at us and helps us with care. Like every mother she wants the best for her children and says to us: "you are precious in the eyes of God; you're not made for little satisfactions of the world, but for the great joys of heaven. " Yes, because God is joy, not boredom. God is joy. Let us allow ourselves to be taken by Mary's hand. Every time we take the Rosary in our hands and pray to her we take a step forward toward the great goal of our life. 

Let us be attracted by true beauty, and not be drawn in by the petty things of life, but let us choose the greatness of heaven. May the Blessed Virgin Mary, gate of heaven, help us to look with confidence and joy every day towards the place where our true home is, where she is, and where she our mother awaits us.