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Pope Francis Blessed are the Peacemakers 15.04.20


Pope Francis Blessed are the Peacemakers 15.04.20


Pope Francis   15.04.20 General Audience, Library of the Apostolic Palace - Catechesis on the Beatitudes       Matthew 5:9

Poep Francis talks about Peace 15.04.20

Dear brothers and sisters, good morning!

Today's catechesis is dedicated to the seventh Beatitude, that of the "peacemakers", who are proclaimed children of God. I am happy that this one falls right after Easter, because the peace of Christ is a fruit of his death and resurrection, as we heard from the letter of St. Paul. To understand this Beatitude, one must explain the meaning of the word "peace", which can be misunderstood or sometimes trivialized.

We must orient ourselves between two ideas of peace: the first is the biblical one, where the beautiful word shalòm appears, which expresses abundance, flourishing, well-being. When one wishes shalòm on someone in Hebrew, the desire is that of a life that is beautiful, full, prosperous, but also one in accord with truth and justice, which would be fulfilled in the Messiah, Prince of Peace (cf. Is 9:6; Mic 5.4-5).

Then there is the other, more widespread sense, in which the word "peace" is understood as a kind of inner tranquility: I am quiet, I am at peace. This is a modern, psychological and more subjective idea. It is commonly thought that peace is quiet, harmony, internal balance. This meaning of the word "peace" is incomplete and cannot be absolutized, because in life anxieties can be an important time to growth. So often it is the Lord himself who sows restlessness in us so that we go to him, to find him. In this sense it is an important moment of growth; while it may happen that inner tranquility corresponds to a tame consciousness and not to true spiritual redemption. Many times the Lord must be a "sign of contradiction" (cf. Luke 2:34-35), shaking our false security, to bring us to salvation. And at that moment it seems that we are not at peace, but it is the Lord who puts us on this path to achieve the peace that He himself will give us.

Regarding this point we must remember that the Lord means his peace as different from that of the human one, that of the world, when he says: "Peace I leave with you: my peace I give to you. Not as the world gives do I give it to you"(John 14:27). Jesus' peace is another peace, different from the worldly one.

Let us ask ourselves: how does the world give peace? If we think of the conflicts of war, wars usually end in two ways: either with the defeat of either side, or with peace treaties. We can only wish and pray that this second way will always be the one opted for; however, we must consider that history is an endless series of peace treaties broken by successive wars, or by the transformation of those same wars in other ways or in other places. Even in our time, a piecemeal war is being fought on various fronts and in various ways. We must at least suspect that in the context of a globalization made up mainly of economic or financial interests, the "peace" of some corresponds to the "war" of others. And this is not The peace of Christ! 

Instead, how does the Lord Jesus "give" his peace? We have heard St. Paul say that Christ's peace is "making both one" (cf. Eph 2:14), to end enmity and to reconcile. And the way to accomplish this work of peace is his body. In fact, he reconciles all things and makes peace with the blood of his cross, as the same Apostle himself says elsewhere (cf. Col 1:20).

And here I ask myself, and we can all ask ourselves: who are, therefore, the "peacemakers"? The seventh Beatitude is the most active, explicitly operative; the verbal expression is analogous to that used in the first verse of the Bible for creation and indicates initiative and industriousness. Love by its nature is creative – love is always creative – and seeks reconciliation at any cost. Those who have learned the art of peace and exercise it are called children of God, they know that there is no reconciliation without the gift of their own life, and that peace must always be sought and in every case. Always and in every case: don't forget this! It must be sought this way. This is not an autonomous work that is the result of one's own abilities, it is a manifestation of the grace received by Christ, who is our peace, who has made us children of God.

True shalòm and true inner balance flow from the peace of Christ, which comes from his Cross and generates a new humanity, incarnated in an infinite host of inventive and creative saints, who have come up with new ways to love. The Saints, the Saints who made peace. This life as children of God, who by the blood of Christ seek and find their brothers and sisters , is true happiness. Blessed are those who take that path.

And again happy Easter to everyone, in the peace of Christ!