Riches


Riches - Pope Francis   


He was a good man who went to find Jesus and threw himself on his knees before him, a man who had piety in his heart, a religious man and a just man, who goes to Jesus because he feels something inside. He feels the urge to go beyond, to follow Jesus more closely. It was precisely the Holy Spirit that drove him. But when Jesus tells the man that “whoever loves him” must sell all his possessions before following him, “this good and just man, this man inspired by the Holy Spirit to grow closer to Jesus, became discouraged at these words and went away sorrowful. And Jesus turned and said to his disciples: how hard it is for a rich man to enter the Kingdom of God”.

Each and every one of us, needs to examine our conscience and find out what
riches keep us from approaching Jesus on the road of life. They are the riches that come from our culture. The first is “well-being” or comfort or luxury. “The culture of well-being that gives us little courage, makes us lazy and selfish”. We think comfort is enough. “No, no, no more than one child, no! Because then we can't go on vacation, we can't go here, we can't buy a house; no! It is all fine and good to follow Jesus but only to a certain point...”

We are in love, with temporal things, while what Jesus offers is infinite. We like the temporary “because we are afraid of God's time”, the end of time.

Wellness and impermanence are precisely the two riches of contemporary society that “prevent us from going forward”. On the other hand, many men and women who have left their homelands as missionaries for their whole lives, and many men and women have left their homes to get married and for their whole lives are working towards the infinite. This, to follow Jesus closely, is the definitive.

Ask the Lord to give us the courage to move forward, stripping ourselves of this culture of well-being, through hope.



Pope Francis     22.06.13 Holy Mass Santa Marta      Matthew 6:24-34    , Matthew 13: 22

No one can serve two masters.... You cannot serve God and mammon (Mt 6:24-34) 

The parable of the sower (Mt 13) helps us to understand this. The seed that fell upon thorny ground was choked. But who choked it? Jesus says ‘
riches and worldly concerns’. We see that Jesus had clear ideas on this. Riches and worldly concerns therefore choke the word of God, they prevent it from growing and the word dies choked because it is not tended.

What do these riches and concerns do to us? They merely cut us out of
time. Our whole life rests on three pillars: one in the past, one in the present and another in the future. This is clear in the Bible; the pillar of the past is the choice.... The Lord chose us. Each one of us can say: ‘the Lord chose me, he loved me, he said come, and in Baptism he chose me to follow a path, the Christian path’. The future is the promise Jesus made to humankind. He chose me to walk towards a promise, he made a promise to us. Lastly, the present is our response to this God who is so good, who chose me, who makes me a promise and suggests a covenant to me; and I make a covenant with him.

Choice, promise. covenant; these are therefore the three pillars of the entire history of salvation. However it can sometimes happen that when our heart enters this, which Jesus explains to us, it cuts out time. It cuts out the past, it cuts out the future and is confused in the present.

This happens because those who cling to riches are not concerned with either the past or the future. they have everything. Wealth is an
idol. It has no need of a past, a promise, an election or a future, it needs nothing. What we worry about is what can happen.

Those attached to wealth therefore cut off their relationship with the future..... However this does not lead them to a promise so they remain confused and lonely. Let us not cut out the past. We have a Father who has set us on our way. And the future is joyful too, for we are journeying toward a promise and no concerns surface. The Lord is faithful, he does not disappoint. And so, let us go onwards. Let us remember well: the seed that falls among thorns is choked... by riches and worldly concerns: two elements that make us forget the past and the future; so we have a Father but we live as though we did not have one and our future is uncertain.

Ask the Lord for the grace not to err by giving importance to the concerns and idolatry of riches, but always to remember that we have a Father who chose us and promised us something good; we must therefore walk toward that promise, taking the present as it comes.





1. “Woe to the complacent in Zion, to those who feel secure … lying upon beds of ivory!” (Am 6:1,4). They eat, they drink, they sing, they play and they care nothing about other people’s troubles.

https://sites.google.com/site/francishomilies/material-things/29.09.13.jpg

These are harsh words which the prophet Amos speaks, yet they warn us about a danger that all of us face. What is it that this messenger of God denounces; what does he want his contemporaries, and ourselves today, to realize? The danger of complacency, comfort, worldliness in our lifestyles and in our hearts, of making our well-being the most important thing in our lives. This was the case of the rich man in the Gospel, who dressed in fine garments and daily indulged in sumptuous banquets; this was what was important for him. And the poor man at his doorstep who had nothing to relieve his hunger? That was none of his business, it didn’t concern him. Whenever material things, money, worldliness, become the centre of our lives, they take hold of us, they possess us; we lose our very identity as human beings. Think of it: the rich man in the Gospel has no name, he is simply “a rich man”. Material things, his possessions, are his face; he has nothing else.

Let’s try to think: How does something like this happen? How do some people, perhaps ourselves included, end up becoming self-absorbed and finding security in material things which ultimately rob us of our face, our human face? This is what happens when we become complacent, when we no longer remember God. “Woe to the complacent in Zion”, says the prophet. If we don’t think about God, everything ends up flat, everything ends up being about “me” and my own comfort. Life, the world, other people, all of these become unreal, they no longer matter, everything boils down to one thing: having. When we no longer remember God, we too become unreal, we too become empty; like the rich man in the Gospel, we no longer have a face! Those who run after nothing become nothing – as another great prophet Jeremiah, observed (cf. Jer 2:5). We are made in God’s image and likeness, not the image and likeness of material objects, of idols!

2. So, as I look out at you, I think: Who are catechists? They are people who keep the memory of God alive; they keep it alive in themselves and they are able to revive it in others. This is something beautiful: to remember God, like the Virgin Mary, who sees God’s wondrous works in her life but doesn’t think about honour, prestige or wealth; she doesn’t become self-absorbed. Instead, after receiving the message of the angel and conceiving the Son of God, what does she do? She sets out, she goes to assist her elderly kinswoman Elizabeth, who was also pregnant. And the first thing she does upon meeting Elizabeth is to recall God’s work, God’s fidelity, in her own life, in the history of her people, in our history: “My soul magnifies the Lord … For he has looked on the lowliness of his servant … His mercy is from generation to generation” (Lk 1:46, 48, 50). Mary remembers God.

This canticle of Mary also contains the remembrance of her personal history, God’s history with her, her own experience of faith. And this is true too for each one of us and for every Christian: faith contains our own memory of God’s history with us, the memory of our encountering God who always takes the first step, who creates, saves and transforms us. Faith is remembrance of his word which warms our heart, and of his saving work which gives life, purifies us, cares for and nourishes us. A catechist is a Christian who puts this remembrance at the service of proclamation, not to seem important, not to talk about himself or herself, but to talk about God, about his love and his fidelity. To talk about and to pass down all that God has revealed, his teaching in its totality, neither trimming it down nor adding on to it.

Saint Paul recommends one thing in particular to his disciple and co-worker Timothy: Remember, remember Jesus Christ, raised from the dead, whom I proclaim and for whom I suffer (cf. 2 Tim 2:8-9). The Apostle can say this because he too remembered Christ, who called him when he was persecuting Christians, who touched him and transformed him by his grace.

The catechist, then, is a Christian who is mindful of God, who is guided by the memory of God in his or her entire life and who is able to awaken that memory in the hearts of others. This is not easy! It engages our entire existence! What is the Catechism itself, if not the memory of God, the memory of his works in history and his drawing near to us in Christ present in his word, in the sacraments, in his Church, in his love? Dear catechists, I ask you: Are we in fact the memory of God? Are we really like sentinels who awaken in others the memory of God which warms the heart?

3. “Woe to the complacent in Zion!”, says the prophet. What must we do in order not to be “complacent” – people who find their security in themselves and in material things – but men and woman of the memory of God? In the second reading, Saint Paul, once more writing to Timothy, gives some indications which can also be guideposts for us in our work as catechists: pursue righteousness, godliness, faith, love, endurance, gentleness (cf. 1 Tim 6:11).

Catechists are men and women of the memory of God if they have a constant, living relationship with him and with their neighbour; if they are men and women of faith who truly trust in God and put their security in him; if they are men and women of charity, love, who see others as brothers and sisters; if they are men and women of “hypomoné”, endurance and perseverance, able to face difficulties, trials and failures with serenity and hope in the Lord; if they are gentle, capable of understanding and mercy.

Let us ask the Lord that we may all be men and women who keep the memory of God alive in ourselves, and are able to awaken it in the hearts of others. Amen