Rulers

Rulers

Pope Francis    


Two attitudes of a ruler. Before all else he must love his people. The elderly Jews say to Jesus: he deserves what he asks for because he loves our people. A ruler who does not love cannot govern. At most he can only make a bit of order, but he cannot govern. David who disobeyed the rules of the census, sanctioned by Mosaic law, in order to emphasize that every man's life belongs to the Lord (cf. Ex 30:11-12). When David understood his sin, he did everything he could to avoid his people being punished. This is because, in spite of being a sinner, he loved his people.

A ruler must also be humble like the centurion in the Gospel, who could have boasted of his power to get Jesus to come to him, but he “was a humble man and instead said to the Lord: do not trouble yourself, for I am not worthy to have you come under my roof. With humility he said: speak a word, and my servant will be healed. These are the two virtues of a ruler, and this is what the Word of God inspires in us: to love the people and to have humility”.

Thus “every man and woman who assume the responsibility of governing should ask themselves these two questions: Do I love my people, so that I may better serve them? And am I humble enough to hear the opinions of others so as to choose the best way of governing?”. If they , “do not ask themselves these questions, they will not govern well”.

Even those governed must make the choices. So what should you do? Timothy (2:1-8): “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way”.

This means that “not one of us can say: this doesn't affect me, they are the ones who govern. No, I too am responsible for the way they govern and I must do what I can to help them govern well, by participating in
politics when I can. Politics, according to the Social Doctrine of the Church , is one of the highest forms of charity, because it serves the common good.

Television and newspapers rely primarily on “abusing” politicians. There is hardly anyone reporting that “this ruler has done well in this, and this ruler has this virtue. He was wrong in this... but in this he did well”. Instead, all that you hear about politicians is that they are “always wrong and are always against you. Perhaps the ruler is a sinner, as David was. I have to work with others, with my opinion, with my words, to help amend: I do not agree for this reason or for that. We need to participate for the common good. Sometimes we hear: a good Catholic is not interested in politics. This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the ruler can govern”.


What then is the best thing that we can offer rulers? “It is prayer”. It is like Paul says: prayer for kings and for all those who have power”. “A Christian who does not pray for rulers is not a good Christian. We need to pray.

“Let us pray for rulers”, that they govern us well. That they bring our homeland, our nations, our world, forward, to achieve peace and the common good. The Word of God helps us to better participate in the common life of a people: those who govern, with the service of humility and love, and the governed, with participation, and especially prayer.



Pope Francis    16.09.19  Holy Mass, Santa Marta (Domus Sanctae Marthae)    1 Timothy 2: 1-8,    Luke 7: 1-10
Pope Francis 16.09.19 Santa Marta

Pray for people in government and for politicians, that they "may work for the common good."

St Paul, in his letter to Timothy (1 Tm 2:1-8), calls us to pray for everyone, "
for kings and for all in authority" and that it should be done "without anger or argument". St Paul adds that we do this so "that we may lead a quiet and tranquil life in all devotion and dignity."

Paul emphasizes the environment surrounding the believer: prayer. Here he focuses on intercessory prayer: ‘Everyone should pray, for all, so that we may lead a quiet and tranquil life, in dignity and devotion to God.’ Prayer helps make this possible. But there is an emphasis I would like to talk about: ‘For everyone’ and then he adds ‘for kings and for all in authority’. So, he is talking about prayer for people in government, for politicians, and for the people responsible for political institutions, nations, and regions.

Politicians often receive either praise from their supporters or insults.

Priests and bishops receive the same treatment. Some people say they will pray for their priest or bishop "only if they are worthy", but now it is like a habit and they go on to list a litany of insults and curse words.

People in authority have the responsibility to guide their nation. How can we leave them alone, without asking God to bless them? Few people pray for those in government, spending most of their time insulting them.

St Paul, makes it clear that we must pray for all of them, so that they can lead a clam, peaceful and dignified life for their people.

The Italians have recently experienced a crisis of government.

"Who of us prayed for people in government? Who of us prayed for parliamentarians, so that they might reach an agreement and guide the nation forward? It seems that the patriotic spirit doesn’t reach into prayer. Sure, criticism, hate, fighting, and it ends there. ‘It is my wish, then, that in every place people should pray, lifting up holy hands, without anger or argument.’ Discussion must happen, and this is the role of parliament. Discussion must occur, but without annihilating the other. Rather, each must pray for the other, for those who have a different opinion than mine."

In the face of those who say certain politicians are "too communist" or "corrupt", Luke (7:1-10) invites us not to discuss politics but to pray.

Some people say that "
politics is dirty", but Pope Paul VI believed that it is "the highest form of charity".

"It may be dirty, just like any profession can be
dirty… We are the ones who dirty something but it is not so by nature. I believe that we must convert our hearts and pray for politicians of all colours, all of them! Pray for people in government. This is what Paul asks of us. As I listened to the Word of God, I was reminded of this beautiful fact from the Gospel – the person in authority who prays for one of his underlings: the centurion who prays for his servant. Even people in government must pray for their people, and this man prays for his servant, who may have been a domestic servant. ‘But no, he is my servant. I am responsible for him.’ People in government are responsible for the life of their country. It is good to think that, if people pray for authorities, people in government will be capable of praying for their people, just like this centurion who prays for his servant."