Self-importance

Self Importance - Pope Francis        

 
Abide in the Lord, the Christian, man or woman, is one who abides in the Lord. But what does this mean? Many things.

The Christian who abides in the Lord knows what is happening in his heart. That is why the Apostle says: ‘Beloved, do not believe every spirit, but test the spirits’; know how to
discern the spirits, to discern what you are feeling, what you are thinking, what you want, and whether it is truly to abide in the Lord or something else which distances you from the Lord. Our hearts always have desires, wants, thoughts: but are all of these from the Lord? That is why the Apostle says: test what you are thinking, what you are feeling, what you want... If it is in line with the Lord alright; but if not....

It is then necessary to test the spirits to see whether they are from God, for many false prophets have gone out into the world. Not only can the prophets be false, but also their prophecies and suggestions. That is why we always need to be watchful. Indeed a Christian is precisely a man or woman who knows how to watch his or her heart.

A heart in which many things come and go is like a local market where you find everything. This is precisely the reason why the constant work of discernment is so needed, in order to understand what is truly of the Lord. But how do I know that something is of Christ? The Apostle John indicates the criteria we should follow. 'Every spirit which confesses that Jesus Christ has come in the flesh is of God, and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already'.

It is so simple: if what you desire, or what you think travels down the road of the Incarnation of the Word, of the Lord who comes in the flesh, it means that it is of God. However, if it does not travel by that road, then it does not come from God. Essentially, it is a matter of recognizing the road travelled by God, who emptied himself, who humbled himself unto death on the Cross. Self abasement, humility and also humiliation: this is the way of road of Jesus Christ.

Therefore, if a thought or a desire leads you on the road of
humility, of self-abasement and of service to others, it is of Jesus; but if it leads you on the road of self-importance, of vanity and of pride, or on the road of abstract thought, it is not of Jesus. The temptations Jesus underwent in the desert attest to this. All three of the devil's temptations to Jesus were suggestions aimed at distancing Jesus from this path, from the path of service, from humility, from humiliation, from the act of love he made by his life.

Let us think about this today. It will do us good. First: what is going on in my heart? What am I thinking? What am I feeling? Do I pay attention to what comes and goes or do I let it go? Do I know what I want? Do I test what I desire? Or do I simply take everything? Beloved, do not believe every spirit; but test the spirits. Often our hearts are like a road that everyone takes. This is precisely why we need to test and ask ourselves if we always choose the things that come from God, if we know what comes from God, if we know the right criteria by which we should discern our desires and our thoughts. And, we must never forget that the true criteria is the Incarnation of God.




Pope Francis      03.09.15 Holy Mass Casa Santa Marta (Domus Sanctae Marthae)        Luke 5: 1-11
Memorial of Saint Gregory the Great, Pope and Doctor of the Church

In this passage, taken from Luke (5:1-11), Peter is told to cast his nets after he spent a fruitless night of fishing. It’s the first time that this happens, this miraculous catch. But after the Resurrection there will be another, with similar characteristics. Simon Peter falls down at Jesus’ knees, saying “Depart from me, for I am a sinful man, O Lord”. From this gesture, Jesus encounters the people and how the people encounter Jesus.

First of all, Jesus takes to the streets, he spends most of his time on the streets, with the people; then late in the evening he goes alone to pray. Thus, he encounters people, he seeks them. But, how do the people encounter Jesus? Basically, there are two different ways. One is what we see from Peter and the other is what the people do. The Gospel uses the same word for these people: for the people, for the Apostles, and for Peter. It says that upon encountering Jesus, they were ‘astonished’. Peter, the Apostles, and the people, show this feeling of astonishment and say: “This man speaks with authority”. On the contrary, however, the Gospels also speak of another group who encounter Jesus but who do not let astonishment enter their heart. They are the doctors of the Law, who hear Jesus and calculate: “He is intelligent, a man who says things that are true, but these things are not appropriate for us”.

Basically, they distance themselves. Then there are those who listen to Jesus, and there are demons, such as in the Gospel Reading on Wednesday, 2 September. There, we read that Jesus laid his hands on every one of them and healed them. And demons also came out of many, crying, ‘You are the Son of God’. The demons, the doctors of the Law, the wicked Pharisees do not have a capacity for astonishment, they are closed by their self-importance, by their arrogance.

Instead, the people and Peter are capable of astonishment. What is the difference? In fact, Peter confesses what the demons confess. When, in Caesarea Philippi, Jesus asks: “Who am I?”, and Peter answers, “You are the Son of God, you are the Messiah”. Peter makes a confession, saying who He is. And the demons also do the same, acknowledging that Jesus is the Son of God. But Peter adds another something that the demons do not say. That is, he speaks about himself and says: “Depart from me, Lord, for I am a sinner”. The Pharisees, the doctors of the Law, the demons are unable to say this, they are incapable. The demons, can speak the truth about him, but they say nothing about themselves, because their arrogance is so great that it prevents them from saying it.

Even the doctors of the Law acknowledge that this man is intelligent, he is a competent rabbi, he works miracles. But they are unable to add: “We are arrogant, we are self-important, we are sinners”.

Here then is the lesson that applies to everyone: The inability to acknowledge that we are sinners distances us from the true confession of Jesus Christ. This, precisely, is the difference. Jesus illustrates it in that beautiful parable of the tax collector and the Pharisee in the temple, where we are met with the Pharisee’s arrogance before the altar. The man speaks highly of himself, but never says: “I am a sinner, I have made mistakes”. This is compared with the humility of the tax collector, who would not even lift up his eyes, and who says only: “Have mercy, Lord, I am a sinner”, opening himself to astonishment at the encounter with Jesus Christ, the true encounter.

In our parishes, in our societies, among consecrated people too: how many people are able to say that Jesus is the Lord? Quite a lot! But it is difficult to hear a sincerely stated ‘I am a sinful man, I am a sinful woman’. It is probably, easier to say it about others, when gossiping” and pointing the finger: “This one, that one, this yes...”. In doing so, we are all doctors.

Instead, to come to a true encounter with Jesus, a twofold confession is necessary: ‘You are the Son of God and I am a sinner’. But not just in theory: we have to be honest with ourselves, be able to identify our mistakes and admit: I am a sinner for this, for this, for this and for this....

Later Peter perhaps forgets this astonishment at the encounter, the astonishment that he had when Jesus said to him: “You are Simon, Son of John, but I will call you Peter”. And one day, the same Peter who makes this twofold confession will deny the Lord. However, being humble, he even lets himself be encountered by the Lord, and when their eyes meet, he cries, returning to the confession: ‘I am a sinner’.

May the Lord give us the grace, to encounter him but also to let ourselves be encountered by him. The beautiful grace of astonishment at the encounter, but also the grace of having the twofold confession in our life: ‘You are the Christ, the Son of the living God, I believe. And I am a sinner, I believe'.