the Law

Jesus explained to those who accused him of wishing to change the Mosaic Laws. He reassured them, saying “I have come not to abolish but to fulfil”. For the law, “is a fruit of the Covenant. It is impossible to understand the law without the Covenant. The law is more or less the way to enter the Covenant”, which began with a promise on that afternoon in the earthly paradise, then continued with Noah’s Ark, with Moses in the desert and then continued as the law of Israel in order to do God’s will”.

This law “is sacred”, because it brought the people to God. Therefore “it cannot be touched”. Some said that Jesus “was changing this law”. Instead he was seeking to explain clearly that there was a path that would lead “to the growth”, to “the full maturity of the law”.

The law that sets us free is the law of the Spirit.

However, it is a freedom which in a certain sense is frightening. Because, it can be confused with some other forms of human freedom. Then “the law of the Spirit leads us to the road of continuous discernment in order to do God’s will”. This too is somewhat frightening to us”. However, when we are assailed by this fear we risk of succumbing to two temptations. The first is “to turn back because we are uncertain. But this interrupts the journey”. It is “the temptation of the fear of freedom, of fear of the
Holy Spirit, the Holy Spirit frightens us”.

In the1930s a diligent superior of a religious congregation was spending many years collecting all the rules of his congregation: what the religious were permitted to do and what they were not permitted to do. Then, once he had finished his task, he went to an important Benedictine Abbot who was in Rome, to show him his work. The Abbot looked at it and said: Father, with this you have killed the charism of your congregation! He had killed freedom. For the charism gives fruits of freedom and he had blocked the charism. This is not life. That congregation was unable to go on living. What happened? Twenty-five years after that masterpiece, no one looked at it and it ended on a library shelf.

The second temptation is “adolescent progressivism”. But it is not real progress: it is a culture that moves ahead from which we are unable to detach ourselves and from which we take the laws and values we like best, just as teenagers do. In the end we run the risk of slipping, “just as a car skids on an icy road and ends up in the ditch”.

For the Church in our day this is a recurrent temptation. We cannot turn back, and skid off the road. The road on which to continue is this: “The law is full, always in continuity, without being cut: just as the seed culminates in the flower, in the fruit. The road is that of freedom in the Holy Spirit who sets us free in a continuous discernment of God’s will, to make progress on this road without turning back”, and without skidding.

Let us ask the Holy Spirit to give us life, to lead us onwards, to bring the law to full maturity, that law which sets us free.