Work


Work - Pope Francis     


Today, we bless St Joseph as a worker, but recalling St Joseph the Worker reminds us of God the Worker and Jesus the Worker. And the theme of work is very, very, very evangelical.

Even Jesus, worked a lot on earth, in St Joseph's workshop. He worked until the Cross. He did what the Father had commanded him to do. This makes me think of the many people today who work and have this dignity...Thanks be to God. We know that dignity does not give us power, money or culture. No! It is work that gives us dignity, even if society does not allow for all to work.

Social, political and economic systems that in various places around the world are based on exploitation. Thus, they choose to “not pay the just” and to strive to make maximum profit at any cost, taking advantage of other's work without worrying the least bit about about their dignity”. This “goes against God!”. There are dramatic situations which keep happening in the world, which we have also “read many times in L'Osservatore Romano ”. Sunday, 28 April, article about the garment factory collapse in Dhaka which killed hundreds of workers who were being exploited and who worked without the proper safety preoccupations. It is a title, which struck me the day of the tragedy in Bangladesh: 'How to die for 38 euros a month'”.
'Slave labour' exploits “the most beautiful gift which God gave man: the ability to create, work and to discover one's own dignity. How many of our brothers and sisters in the world are in this situation at the hands of these economic, social and political attitudes.

Pope Francis      01.05.13 General Audience St Peter's Square

Dear Brothers and Sisters, Good Morning,

Today, 1 May, we celebrate
St Joseph the Worker and begin the month traditionally dedicated to Our Lady. In our encounter this morning, I want to focus on these two figures, so important in the life of Jesus, the Church and in our lives, with two brief thoughts: the first on work, the second on the contemplation of Jesus.

1. In the Gospel of St Matthew, in one of the moments when Jesus returns to his town, to Nazareth, and speaks in the Synagogue, the amazement of his fellow townspeople at his wisdom is emphasized. They asked themselves the question: “Is not this the carpenter's son?” (13:55). Jesus comes into our history, he comes among us by being born of Mary by the power of God, but with the presence of St Joseph, the legal father who cares for him and also teaches him his trade. Jesus is born and lives in a family, in the Holy Family, learning the carpenter’s craft from St Joseph in his workshop in Nazareth, sharing with him the commitment, effort, satisfaction and also the difficulties of every day.

This reminds us of the dignity and importance of
work. The Book of Genesis tells us that God created man and woman entrusting them with the task of filling the earth and subduing it, which does not mean exploiting it but nurturing and protecting it, caring for it through their work (cf. Gen 1:28; 2:15). Work is part of God’s loving plan, we are called to cultivate and care for all the goods of creation and in this way share in the work of creation! Work is fundamental to the dignity of a person. Work, to use a metaphor, “anoints” us with dignity, fills us with dignity, makes us similar to God, who has worked and still works, who always acts (cf. Jn 5:17); it gives one the ability to maintain oneself, one’s family, to contribute to the growth of one’s own nation. And here I think of the difficulties which, in various countries, today afflict the world of work and business today; I am thinking of how many, and not only young people, are unemployed, often due to a purely economic conception of society, which seeks profit selfishly, beyond the parametres of social justice.

I wish to extend an invitation to solidarity to everyone, and I would like to encourage those in public office to make every effort to give new impetus to employment, this means caring for the dignity of the person, but above all I would say do not lose hope. St Joseph also experienced moments of difficulty, but he never lost faith and was able to overcome them, in the certainty that God never abandons us. And then I would like to speak especially to you young people: be committed to your daily duties, your studies, your work, to relationships of friendship, to helping others; your future also depends on how you live these precious years of your life. Do not be afraid of commitment, of sacrifice and do not view the future with fear. Keep your hope alive: there is always a light on the horizon.

I would like to add a word about another particular work situation that concerns me: I am referring to what we could define as
“slave labour”, work that enslaves. How many people worldwide are victims of this type of slavery, when the person is at the service of his or her work, while work should offer a service to people so they may have dignity. I ask my brothers and sisters in the faith and all men and women of good will for a decisive choice to combat the trafficking in persons, in which “slave labour” exists.

2. With reference to the second thought: in the silence of the daily routine, St Joseph, together with Mary, share a single common centre of attention: Jesus. They accompany and nurture the growth of the Son of God made man for us with commitment and tenderness, reflecting on everything that happened. In the Gospels, St Luke twice emphasizes the attitude of Mary, which is also that of St Joseph: she “kept all these things, pondering them in her heart” (2:19,51). To listen to the Lord, we must learn to contemplate, feel his constant presence in our lives and we must stop and converse with him, give him space in prayer. Each of us, even you boys and girls, young people, so many of you here this morning, should ask yourselves: “how much space do I give to the Lord? Do I stop to talk with him?” Ever since we were children, our parents have taught us to start and end the day with a prayer, to teach us to feel that the friendship and the love of God accompanies us. Let us remember the Lord more in our daily life!

And in this month of May, I would like to recall the importance and beauty of the prayer of the Holy Rosary. Reciting the Hail Mary, we are led to contemplate the mysteries of Jesus, that is, to reflect on the key moments of his life, so that, as with Mary and St Joseph, he is the centre of our thoughts, of our attention and our actions. It would be nice if, especially in this month of May, we could pray the Holy Rosary together in the family, with friends, in the parish, or some prayer to Jesus and the Virgin Mary! Praying together is a precious moment that further strengthens family life, friendship! Let us learn to pray more in the family and as a family!

Dear brothers and sisters, let us ask St Joseph and the Virgin Mary to teach us to be faithful to our daily tasks, to live our faith in the actions of everyday life and to give more space to the Lord in our lives, to pause to contemplate his face. Thank you.



Pope Francis        09.10.18   Holy Mass  Santa Marta        Luke 10: 38-42
https://sites.google.com/site/francishomilies/busy/09.10.18.jpg

There are so many Christians, yes, they go to Mass on Sundays, but they are always busy. They have no time for their children, they don’t play with their children. This is bad. “I have so much to do, I’m so busy…” [they say]. And in the end they become worshippers of that religion which is busy-ness: they belong to the group of the busy, who are always doing things… But pause, gaze upon the Lord, take the Gospel, listen to the Word of the Lord, open your heart… No: always the language of the hands, always. And they do good, but not Christian good: a human good. These people lack contemplation. Martha lacked that. [She was] courageous, always going forward, taking things in hand, but lacking peace: losing time gazing upon the Lord.

On the other hand, Mary doesn’t sit around “doing-nothing.” She “gazed upon the Lord because the Lord had touched her heart; and it is from there, from that inspiration of the Lord, that there came the work that she had to undertake later.” This is the rule of St Benedict, “Ora et labora,” “
pray and work,” which monks and nuns incarnate in the cloister, who certainly don’t spend the whole day gazing at the heavens. They pray and work.” And this was especially what St Paul incarnated, as he wrote in the day’s first Reading: “When God chose him,” the Pope said, “he didn’t go off to preach” immediately, but instead “went off to pray,” “to contemplate the mystery of Jesus Christ who was revealed”:

Everything Paul did, he did with this spirit of contemplation, of gazing upon the Lord. It was the Lord who spoke from his heart, because Paul was in love with the Lord. And this is the key for not going astray: “being in love.” In order to know which side we are on, or whether we are exaggerating because we are getting into an overly abstract, even gnostic, contemplation; or whether we are too busy; we must ask ourselves the question: “Am I in love with the Lord? Am I certain, certain that He has chosen me? Or do I
live my Christianity like this, doing things… Yes, I do this, I do that; But what does my heart do? Does it contemplate?

The Pope said it is like a husband returning home from work, and finding his wife waiting to greet him: A wife that is truly in love does not make him comfortable, and then return to her chores; she “takes the time to be with him.” We too take time for the Lord in our service to others:

Contemplation and
service: this is the path of our life. Each one of us can think to ourselves, “How much time each day do I give to contemplating the mystery of Jesus?” And then, “How do I work? Do I work so much that there seems to be an alienation? Or is my work consistent with my faith, work as a service that comes from the Gospel?” We would do well to consider this.