Advent




Pope Francis - Confirmation 01.12.13

In the First Reading we heard the Prophet Isaiah speak to us about a journey, and he says that in the latter days, at the end of the journey, the mountain of the Lord’s Temple shall be established as the highest mountain. He says this to tell us that our life is a journey: we must go on this journey to arrive at the mountain of the Lord, to encounter Jesus. The most important thing that can happen to a person is to meet Jesus: this encounter with Jesus who loves us, who has saved us, who has given his life for us. Encounter Jesus. And we are journeying in order to meet Jesus.

We could ask ourselves this question: But when do I meet Jesus? Only at the end? No, no! We meet him every day. How? In prayer, when you pray, you meet Jesus. When you receive Communion, you meet Jesus in the Sacraments. When you bring your child to be baptized, you meet Jesus, you find Jesus. And today, you who are receiving Confirmation, you too will encounter Jesus; then you will meet him in Communion. “And then, Father, after Confirmation, goodbye?”, because they say that Confirmation is called “the sacrament of goodbye”. Is this true or not? After Confirmation you never go back to Church: true or false? … so, so! However, after Confirmation even, our whole life is an encounter with Jesus: in prayer, when we go to Mass, and when we do good works, when we visit the sick, when we help the poor, when we think of others, when we are not selfish, when we are loving... in these things we always meet Jesus. And the journey of life is precisely this: journeying in order to meet Jesus.

And today, it is also a joy for me to come and visit you, because today in the Mass we shall all meet Jesus, and we will walk a portion of the journey together.

Always remember this: life is a journey. It is a path, a journey to meet Jesus. At the end, and forever. A journey in which we do not encounter Jesus is not a Christian journey. It is for the Christian to continually encounter Jesus, to watch him, to let himself be watched over by Jesus, because Jesus watches us with love; he loves us so much, he loves us so much and he is always watching over us. To encounter Jesus also means allowing oneself to be gazed upon by him. “But, Father, you know,” one of you might say to me, “you know that this journey is horrible for me, I am such a sinner, I have committed many sins... how can I encounter Jesus?”. And you know that the people whom Jesus most sought out were the greatest sinners; and they reproached him for this, and the people — those who believed themselves righteous — would say: this is no true prophet, look what lovely company he keeps! He was with sinners... And he said: I came for those in need of salvation, in need of healing. Jesus heals our sins. And along the way Jesus comes and forgives us — all of us sinners, we are all sinners — even when we make a mistake, when we commit a sin, when we sin. And this forgiveness that we receive in Confession is an encounter with Jesus. We always encounter Jesus.

So let us go forward in life like this, as the Prophet says, to the mountain, until the day when we shall attain the final encounter, when we will be able to look upon the beautiful gaze of Jesus, it is so beautiful. This is the Christian life: to walk, to go forward, united as brothers and sisters, loving one another. Encounter Jesus. Do you agree, the nine of you? Do you want to meet Jesus in your lives? Yes? This is important in the Christian life. Today, with the seal of the Holy Spirit, you will have greater strength for the journey, for the encounter with Jesus. Take courage, do not be afraid! Life is this journey. And the most beautiful gift is to meet Jesus. Go forward, be brave!

And now, let us proceed with the Sacrament of Confirmation.



Pope Francis   15.12.13  Angelus, St Peter's Square   3rd Sunday of Advent Year A  Gaudete Sunday        Isaiah 35: 1-6A, 10


Thank you! Dear Brothers and Sisters, Good morning,

Today is the Third Sunday of Advent, which is called Gaudete Sunday; that is, the Sunday of joy. In the Liturgy the invitation rings out several times to rejoice, why? Because the Lord is near. Christmas is near. The Christian message is called the ‘Gospel’; i.e. ‘good news’, an announcement of joy for all people; the Church is not a haven for sad people, the Church is a joyful home! And those who are sad find joy in her, they find in her true joy!

However, the joy of the Gospel is not just any joy. It consists in knowing one is welcomed and loved by God. As the Prophet Isaiah reminds us today (cf. 35:1-6a, 8a, 10), God is he who comes to save us and who seeks to help, especially those who are fearful of heart. His coming among us strengthens us, makes us steadfast, gives us courage, makes the desert and the steppe rejoice and blossom; that is, when our lives becomes arid. And when do our lives become arid? When they lack the water of God’s Word and his Spirit of love. However great our limitations and dismay, we are not allowed to be sluggish and vacillating when faced with difficulty and our own weakness. On the contrary, we are invited to strengthen the weak hands, to make firm the feeble knees, to be strong and to fear not, because our God always shows us the greatness of his mercy. He gives us the strength to go forward. He is always with us in order to help us to go forward. He is a God who loves us so very much, he loves us and that is why he is with us, to help us, to strengthen us, help us go forward. Courage! Always forward! Thanks to his help, we can always begin again. How? Begin again from scratch. Someone might say to me: “No, Father, I did so many reprehensible things ... I am a great sinner.... I cannot begin from scratch!”. You are wrong! You can begin from scratch! Why? Because he is waiting for you, he is close to you, he loves you, he is merciful, he forgives you, he gives you the strengthen to begin again from scratch! Everybody! And so we are able to open our eyes again, to overcome sadness and mourning to strike up a new song. And this true joy remains even amid trial, even amid suffering, for it is not a superficial joy; because it permeates the depths of the person who entrusts himself to the Lord and confides in him.

Christian joy, like hope, is founded on God’s fidelity, on the certainty that he always keeps his promises. The Prophet Isaiah exhorts those who have lost their way and have lost heart to entrust themselves to the faithfulness of the Lord, for his salvation will not delay in bursting into their lives. All those who have encountered Jesus along the way experience a serenity and joy in their hearts which nothing and no one can take away. Our joy is Jesus Christ, his faithful love is inexhaustible! Therefore, when a Christian becomes sad, it means that he has distanced himself from Jesus. But then we must not leave him alone! We should pray for him, and make him feel the warmth of the community.

May the Virgin Mary help us to hasten our steps to Bethlehem, to encounter the Child who is born for us, for the salvation and joy of all people. To her the angel said: “Hail, full of grace: the Lord is with you” (Lk 1:28). May she obtain for us the grace to live the joy of the Gospel in our families, at work, in the parish and everywhere. An intimate joy, fashioned of wonder and tenderness. The joy a mother experiences when she looks at her newborn baby and feels that he or she is a gift from God, a miracle for which she can only give thanks!




Pope Francis   22.12.13  Angelus, St Peters Square         4th Sunday of Advent  Year A          Matthew 1: 18-24


Dear Brothers and Sisters, Good morning!

On this Fourth Sunday of Advent, the Gospel tells us about the events preceding the birth of Jesus, and the Evangelist Matthew presents them from the point of view of St Joseph, the betrothed of the Virgin Mary.

Joseph and Mary were dwelling in Nazareth; they were not yet living together, because they were not yet married. In the meantime, Mary, after having welcomed the Angel’s announcement, came to be with child by the power of the Holy Spirit. When Joseph realized this, he was bewildered. The Gospel does not explain what his thoughts were, but it does tell us the essential: he seeks to do the will of God and is ready for the most radical renunciation. Rather than defending himself and asserting his rights, Joseph chooses what for him is an enormous sacrifice. And the Gospel tells us: “Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly” (1:19).

This brief sentence reveals a true inner drama if we think about the love that Joseph had for Mary! But even in these circumstances, Joseph intends to do the will of God and decides, surely with great sorrow, to send Mary away quietly. We need to meditate on these words in order to understand the great trial that Joseph had to endure in the days preceding Jesus’ birth. It was a trial similar to the sacrifice of Abraham, when God asked him for his son Isaac (cf. Gen 22): to give up what was most precious, the person most beloved.

But as in the case of Abraham, the Lord intervenes: he found the faith he was looking for and he opens up a different path, a path of love and of happiness. “Joseph,” he says, “do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit” (Mt 1:20).

This Gospel passage reveals to us the greatness of St Joseph’s heart and soul. He was following a good plan for his life, but God was reserving another plan for him, a greater mission. Joseph was a man who always listened to the voice of God, he was deeply sensitive to his secret will, he was a man attentive to the messages that came to him from the depths of his heart and from on high. He did not persist in following his own plan for his life, he did not allow bitterness to poison his soul; rather, he was ready to make himself available to the news that, in a such a bewildering way, was being presented to him. And thus, he was a good man. He did not hate, and he did not allow bitterness to poison his soul. Yet how many times does hatred, or even dislike and bitterness poison our souls! And this is harmful. Never allow it: he is an example of this. And Joseph thereby became even freer and greater. By accepting himself according to God’s design, Joseph fully finds himself, beyond himself. His freedom to renounce even what is his, the possession of his very life, and his full interior availability to the will of God challenge us and show us the way.

Let us make ourselves ready to celebrate Christmas by contemplating Mary and Joseph: Mary, the woman full of grace who had the courage to entrust herself totally to the Word of God; Joseph, the faithful and just man who chose to believe the Lord rather than listen to the voices of doubt and human pride. With them, let us walk together toward Bethlehem.




Pope Francis      07.12.14  Angelus, St Peter's Square        2nd Sunday of Advent Year B      Isaiah 40: 1-5, 9-11


Dear Brothers and Sisters, Good morning!


This Sunday marks the second stage of the Season of Advent, a marvellous time which reawakens in us the expectation of Christ’s return and the memory of his historical coming. Today’s Liturgy presents us with a message full of hope. It is the Lord’s express invitation from the lips of the Isaiah: “Comfort, comfort my people, says your God” (40:1). These words open the Book of Comfort, in which the Prophet addresses the joyous proclamation of liberation to the people in exile. The time of tribulation has ended; the people of Israel can look trustingly toward the future: at last they can return to their homeland. This is the reason for the invitation to let themselves be comforted by the Lord.

Isaiah addresses people who have passed through a dark period, who have been subjected to a very difficult trial; but now the time of comfort has has come. Sorrow and fear can be replaced with joy, for the Lord himself will guide his people on the way to liberation and salvation. How will He do all this? With the solicitude and tenderness of a shepherd who takes care of his flock. He will in fact provide unity and security and feed his flock, gather the lost sheep into his sure fold, reserve special attention to the most fragile and weak (v. 11). This is God’s attitude toward us, his creatures. For this reason, the Prophet invites those who hear him — including us, today — to spread this message of hope: that the Lord consoles us. And to make room for the comfort which comes from the Lord.

We cannot be messengers of God’s comfort if we do not first feel the joy of being comforted and loved by Him. This happens especially when we hear his Word, the Gospel, which we should carry in our pocket: do not forget this! The Gospel in your pocket or purse, to read regularly. And this gives us comfort: when we abide in silent prayer in his presence, when we encounter Him in the Eucharist or in the Sacrament of Reconciliation. All this comforts us.

Let us therefore allow Isaiah’s call — “Comfort, comfort my people” — resound in our heart in this Season of Advent. Today there is need for people to be witnesses to the mercy and tenderness of God, who spurs the resigned, enlivens the disheartened, ignites the fire of hope. He ignites the fire of hope! We don’t. So many situations require our comforting witness. To be joyful, comforting people. I am thinking of those who are burdened by suffering, injustice and tyranny; of those who are slaves to money, to power, to success, to worldliness. Poor dears! They have fabricated consolation, not the true comfort of the Lord! We are all called to comfort our brothers and sisters, to testify that God alone can eliminate the causes of existential and spiritual tragedies. He can do it! He is powerful!

Isaiah’s message, which resounds in this second Sunday of Advent, is a salve on our wounds and an impetus to prepare with commitment the way of the Lord. Indeed, today the Prophet speaks to heart to tell us that God condones our sins and comforts us. If we entrust ourselves to Him with a humble and penitent heart, He will tear down the walls of evil, He will fill in the holes of our omissions, He will smooth over the bumps of arrogance and vanity, and will open the way of encounter with Him. It is curious, but many times we are afraid of consolation, of being comforted. Or rather, we feel more secure in sorrow and desolation. Do you know why? Because in sorrow we feel almost as protagonists. However, in consolation the Holy Spirit is the protagonist! It is He who consoles us, it is He who gives us the courage to go out of ourselves. It is He who opens the door to the source of every true comfort, that is, the Father. And this is conversion. Please, let yourselves be comforted by the Lord! Let yourselves be comforted by the Lord!

The Virgin Mary is the “Way” that God Himself prepared in order to come into the world. Let us entrust to Her the salvation and peace awaited by all men and women of our time.




Pope Francis   14.12.14   Holy Mass,  visit to the Roman Parish of San Giuseppe All'Aurelio    Third Sunday of Advent   Isaiah 61: 1-2A, 10-11,  1 Thessalonians  5: 16-24,

Pope Francis 14.12.14
Gaudete Sunday  - Year B

On this Sunday, the Church, looks forward to the joy of Christmas, and that is why it is called “Gaudete Sunday”. In this season, a time of preparation for Christmas, we wear dark vestments, but today they are pink for the blossoming of Christmas joy. And the joy of Christmas is a special joy; but it is a joy that isn’t just for the day of Christmas, it is for the entire life of a Christian. It is a serene and tranquil joy, a joy that forever accompanies the Christian. Even in difficult moments, in moments of difficulty, this joy becomes peace. When he is a true Christian, the Christian never loses his peace, even in suffering. That peace is a gift from the Lord. Christian joy is a gift from the Lord. “Ah, Father, we’ll have a nice big luncheon, everybody will be happy”. This is lovely, a nice luncheon is good; but this isn’t the Christian joy we are talking about today. Christian joy is something else. It brings us together to celebrate, it’s true. Thus the Church wants you to understand what Christian joy is.

The Apostle St Paul says to the Thessalonians: “Brothers, rejoice always”. And how can I rejoice? He says: “pray constantly, give thanks in all circumstances”. We find our Christian joy in prayer, it comes from prayer and from giving thanks to God: “Thank you, Lord, for so many beautiful things!”. But there are those who don’t know how to give thanks to God; they are always looking for something to lament about. I knew a sister — far from here! — this sister was a good woman, she worked... but her life was about lamenting, complaining about so many things that happened.... You see, in the convent they called her “Sr Lamenta”. But a Christian cannot live like this, always looking for something to complain about: “That person has something I don't have.... Did you see what just happened?...”. This is not Christian! And it is harmful to find Christians with embittered faces, with a face wry with bitterness, not in peace. Never, never was there a saint with a mournful face, never! Saints always have joy in their faces. Or at least, amid suffering, a face of peace. The greatest suffering, the martyrdom of Jesus: He always had peace in his face and was concerned about others: his mother, John, the thief... his concern was for others.

To have this Christian joy, first, is prayer; second, to give thanks. And what do I do to give thanks? Reflect on your life and think of the many good things that life has given you: so many. “But, Father, it’s true, but I have also received so many bad things!” — “Yes, it’s true, it happens to us all. But think of the good things” — “I have a Christian family, Christian parents, thank God I have a job, my family is not suffering of hunger, we are all healthy...”. I don’t know, so many things, and give thanks to the Lord for this. This accustoms us to joy. Pray, give thanks....

And then, the First Reading suggests another dimension that will help us to have joy. It is to bring others the Good News: We are Christians. “Christian” comes from “Christ”, and “Christ” means “anointed”. And we too are “anointed”. The Spirit of the Lord is upon me, because the Lord consecrated me with unction. We are anointed: Christians mean “anointed ones”. And why are we anointed? To do what? “He sent me to bring the good news” to whom? “To the poor, to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor” (cf. Is 61:1-2). This is the vocation of Christ and the vocation of Christians as well. To go to others, to those in need, whether their needs be material or spiritual.... Many people who suffer anxiety because of family problems.... To bring peace there, to bring the unction of Jesus, the oil of Jesus which does so much good and consoles souls.

Therefore, in order to have this joy in preparation for Christmas, first, pray: “Lord, let me live this Christmas with true joy”. Not with the joy of consumerism that leads me to 24 December with anxiety, because “ah, I’m missing this, I’m missing that...”. No, this is not the joy of God. Prayer. Second: give thanks to the Lord for the good things he has given us. Third, think of how we can go to others, to those in difficulty and with problems — let us think of the sick, of so many problems — to bring a little unction, peace, joy. This is the joy of the Christian. Agreed? We have 15 days left, a little less: 13 days. In these days, let us pray. But do not forget: let us pray, asking for the joy of Christmas. Let us give thanks to God for the good things that he has given us, above all the faith. This is a wonderful grace. Third, let us think where I can go to bring a little relief, a little peace, to those who suffer. Pray, give thanks and help others. And like this we will arrive at the Birth of the Anointed One, the Christ, as ones anointed in grace, prayer and acts of grace and help towards others.

May Our Lady accompany us on this path towards Christmas. And let there be joy, joy!



Pope Francis       14.12.14  Angelus, St Peter's Square       3rd Sunday of Advent Year B Gaudete Sunday          1 Thessalonians 5: 16-24


Dear Brothers and Sisters,


Dear Children, Dear Boys and Girls,
Good Morning!

For two weeks already, the Season of Advent has been calling us to spiritual vigilance in preparing the way for the Lord who is to come. On this Third Sunday, the Liturgy sets forth another interior attitude by which to live out this time of waiting for the Lord, that is joy. The joy of Jesus, as that sign held up in St Peter’s Square reads: “Joy is at home in Jesus”. That’s it, it proposes Jesus’ joy to us!

The human heart desires joy. We all desire joy, every family, every people aspires to happiness. But what is the joy that the Christian is called to live out and bear witness to? It is the joy that comes from the closeness of God, from his presence in our life. From the moment Jesus entered into history, with his birth in Bethlehem, humanity received the seed of the Kingdom of God, like the soil receives the seed, the promise of a future harvest. There is no need to look further! Jesus has come to bring joy to all people for all time. It is not just a hopeful joy or a joy postponed until paradise: as if here on earth we are sad but in paradise we will be filled with joy. No! It is not that, but a joy already real and tangible now, because Jesus himself is our joy, and with Jesus joy finds its home, as your sign there says: joy is at home in Jesus. All of us, let us say it: “Joy is at home in Jesus”. Once more: “Joy is at home in Jesus”. And without Jesus is there joy? No! Well done! He is living, He is the Risen One, and He works in us and among us especially with the Word and the Sacraments.

We who are baptized, children of the Church, we are called to accept ever anew the presence of God among us and to help others to discover Him, or to rediscover what they have forgotten. It is a most beautiful mission, like that of John the Baptist: to direct the people to Christ — not to ourselves! — for He is the destination to which the human heart tends when it seeks joy and happiness.

In today’s liturgy St Paul again indicates the conditions for being “missionaries of joy”: praying constantly, always giving thanks to God, giving way to his Spirit, seeking the good and avoiding evil (cf. 1 Thess 5:17-22). If this becomes our lifestyle, then the Good News will be able to enter so many homes and help people and families to rediscover that in Jesus lies salvation. In Him it is possible to find interior peace and the strength to face different life situations every day, even the heaviest and most difficult. No one has ever heard of a sad saint with a mournful face. This is unheard of! It would be a contradiction. The Christian’s heart is filled with peace because he knows how to place his joy in the Lord even when going through the difficult moments in life. To have faith does not mean to never have difficult moments but to have the strength to face those moments knowing that we are not alone. And this is the peace that God gives to his children.

With her gaze turned to Christmas already close at hand, the Church invites us to bear witness that Jesus is not a person of the past; He is the Word of God who today continues to illuminate the path of mankind; his gestures — the Sacraments — are the manifestation of the tenderness, consolation and love that the Father bears for every human being. May the Virgin Mary, “Cause of our joy”, render us ever more joyous in the Lord, who comes to free us from the many forms of interior and exterior slavery.




Pope Francis    27.11.16  Angelus, St Peter's Square     1st Sunday of Advent Year A         Matthew  24: 37-44

Dear Brothers and Sisters, Good morning!

Today in the Church a new liturgical year begins, which is a new journey of faith for the People of God. And as always, we begin with Advent. The passage of the Gospel (cf. (Mt 24:37-44) introduces us to one of the most evocative themes of Advent: the visit of the Lord to humanity. The first visit — we all know — occurred with the Incarnation, Jesus’ birth in the cave of Bethlehem; the second takes place in the present: the Lord visits us constantly, each day, walking alongside us and being a consoling presence; in the end, there will be the third, the last visit, which we proclaim each time that we recite the Creed: “He will come again in glory to judge the living and the dead”. Today, the Lord speaks to us about this final visit, which will take place at the end of time, and he tells us where we will arrive on our journey.

The Word of God emphasizes the contrast between the normal unfolding of events, the everyday routine, and the unexpected coming of the Lord. Jesus says: “For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they did not know until the flood came and swept them all away” (vv. 38-39): so says Jesus. It always strikes a cord when we think about the hours which precede a great disaster: everyone is calm, and they go about their usual business without realizing that their lives are about to be turned upside down. Of course, the Gospel does not want to scare us, but to open our horizons to another, greater dimension, one which, on the one hand puts into perspective everyday things, while at the same time making them precious, crucial. The relationship with the God-who-comes-to-visit-us gives every gesture, every thing a different light, a substance, a symbolic value.

From this perspective there also comes an invitation to sobriety, to not be controlled by the things of this world, by material reality, but rather to govern them. If, by contrast, we allow ourselves to be influenced and overpowered by these things, we cannot perceive that there is something very important: our final encounter with the Lord: this is important. That encounter. And everyday matters must have this horizon, and must be directed to that horizon. This encounter with the Lord who comes for us. In that moment, as the Gospel says, “Then two men will be in the field; one is taken and one is left” (v. 40). It is an invitation to be vigilant, because in not knowing when he will come, we need to be ever ready to leave.

In this season of Advent, we are called to expand the horizons of our hearts, to be amazed by the life which presents itself each day with newness. In order to do this, we must learn to not depend on our own certainties, on our own established strategies, because the Lord comes at a time that we do not imagine. He comes to bring us into a more beautiful and grand dimension.

May Our Lady, the Virgin of Advent, help us not to consider ourselves proprietors of our life, not to resist when the Lord comes to change it, but to be ready to let ourselves be visited by him, the awaited and welcome guest, even if it disturbs our plans.




Pope Francis     04.12.16  Angelus, St Peter's Square      2nd Sunday of Advent Year A       Matthew 3: 1-12

Pope Francis 04.12.16 Advent

Dear Brothers and Sisters, Good morning!

In the Gospel given this second Sunday of Advent, John the Baptist’s invitation resounds: “Repent, for the kingdom of heaven is at hand!” (Mt 3:2). With these very words, Jesus begins his mission in Galilee (cf. Mt 4:17); and such will also be the message that the disciples must bring on their first missionary experience (cf. Mt 10:7). Matthew the evangelist would like to present John as the one who prepares the way of the coming Christ, as well as the disciples as followers, as Jesus preached. It is a matter of the same joyful message: the kingdom of God is at hand! It is near, and it is in us! These words are very important: “The kingdom of God is in our midst!”, Jesus says. And John announces what Jesus will say later: “The kingdom of God is at hand, it has arrived, and is in your midst”. This is the central message of every Christian mission. When a missionary goes, a Christian goes to proclaim Jesus, not to proselytize, as if he were a fan trying to drum up new supporters for his team. No, he goes simply to proclaim: “The kingdom of God is in our midst!”. And in this way, the missionaries prepare the path for Jesus to encounter the people.

But what is this kingdom of God, this kingdom of heaven? They are synonymous. We think immediately of the afterlife: eternal life. Of course this is true, the kingdom of God will extend without limit beyond earthly life, but the good news that Jesus brings us — and that John predicts — is that we do not need to wait for the kingdom of God in the future: it is at hand. In some way it is already present and we may experience spiritual power from now on. “The kingdom of God is in your midst!”, Jesus will say. God comes to establish his lordship in our history, today, every day, in our life; and there — where it is welcomed with faith and humility — love, joy and peace blossom.

The condition for entering and being a part of this kingdom is to implement a change in our life, which is to convert, to convert every day, to take a step forward each day. It is a question of leaving behind the comfortable but misleading ways of the idols of this world: success at all costs; power to the detriment of the weak; the desire for wealth; pleasure at any price. And instead, preparing the way of the Lord: this does not take away our freedom, but gives us true happiness. With the birth of Jesus in Bethlehem, it is God himself who abides among us to free us from self interest, sin and corruption, from these manners of the devil: seeking success at all costs; seeking power to the detriment of the weak; having the desire for wealth; seeking pleasure at any price.

Christmas is a day of great joy, even external, but above all, it is a religious event for which a spiritual preparation is necessary. In this season of Advent, let us be guided by the Baptist’s exhortation: “Prepare the way of the Lord, make his paths straight!”, he tells us (v. 3). We prepare the way of the Lord and make his paths straight when we examine our conscience, when we scrutinize our attitudes, in order to eliminate these sinful manners that I mentioned, which are not from God: success at all costs; power to the detriment of the weak; the desire for wealth; pleasure at any price.

May the Virgin Mary help us to prepare ourselves for the encounter with this ever greater Love, which is what Jesus brings and which, on Christmas night, becomes very very small, like a seed fallen on the soil. And Jesus is this seed: the seed of the kingdom of God.




Pope Francis   11.12.16  Angelus, St Peter's Square     3rd Sunday of Advent Year A  Gaudete Sunday         Isaiah 35: 1-6A, 10

Pope Francis  11.12.16 Angelus

Dear Brothers and Sisters, Good morning!

Today we celebrate the Third Sunday of Advent, which is characterized by Saint Paul’s invitation: “Rejoice in the Lord always; again I will say, Rejoice.... The Lord is at hand” (Phil 4:4-5). It is not a superficial or purely emotional cheerfulness that the Apostle exhorts, nor is it the cheerfulness of worldliness or of consumerism. No, it is not that, but rather, it entails a more authentic joy, the taste of which we are called to rediscover. The taste of true joy. It is a joy that touches our innermost being, as we await Jesus, who has already come to bring salvation to the world, the promised Messiah, born in Bethlehem of the Virgin Mary. The liturgy of the Word offers us the appropriate context for understanding and living out this joy. Isaiah speaks of wilderness, of dry land, of plains (cf. 35:1); the Prophet has before him weak hands, feeble knees, fearful hearts, people who are blind, deaf and dumb (cf. vv. 3-6). The context of this situation is desolation, an inexorable fate without God.

But finally salvation is proclaimed: “Be strong, fear not!” — the Prophet says — “Behold, your God.... He will come and save you” (cf. Is 35:4). And straight away everything is transformed: the desert blooms, comfort and joy permeate hearts (cf. vv. 5-6). These signs proclaimed by Isaiah as signs of salvation which is already present; they are fulfilled in Jesus. He himself affirms it by responding to the messengers sent by John the Baptist — what does Jesus say to these messengers? “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up” (Mt 11:5). They are not words, but are facts which demonstrate how salvation, brought by Jesus, seizes the human being and regenerates him. God has entered history in order to free us from the slavery of sin; he set his tent in our midst in order to share our existence, to heal our lesions, to bind our wounds and to give us new life. Joy is the fruit of this intervention of God’s salvation and love.

We are called to let ourselves be drawn in by the feeling of exultation. This exultation, this joy.... But a Christian who isn’t joyful is a Christian who is lacking something, or else is not a Christian! It is heartfelt joy, the joy within which leads us forth and gives us courage. The Lord comes, he comes into our life as a liberator; he comes to free us from all forms of interior and exterior slavery. It is he who shows us the path of faithfulness, of patience and of perseverance because, upon his return, our joy will be overflowing. Christmas is near, the signs of his approach are evident along our streets and in our houses; here too, in Saint Peter’s Square, the Nativity scene has been placed with the tree beside it. These outward signs invite us to welcome the Lord who always comes and knocks at our door, knocks at our heart, in order to draw near to us; he invites us to recognize his footsteps among the brothers and sisters who pass beside us, especially the weakest and most needy.

Today we are called to rejoice for the imminent coming of our Redeemer; and we are called to share this joy with others, giving comfort and hope to the poor, the sick, and to people who are lonely and unhappy. May the Virgin Mary, the “handmaid of the Lord”, help us to hear God’s voice in prayer and to serve him with compassion in our brothers, so as to be prepared for the Christmas appointment, preparing our hearts to welcome Jesus.




Pope Francis      18.12.16  Angelus, St Peter's Square       4th Sunday of Advent  Year A      Matthew 1: 18-24


Dear Brothers and Sisters, Good morning!

The liturgy for today, the Fourth and last Sunday of Advent, is characterized by the theme of closeness, God’s closeness to humanity. The Gospel passage (cf. Mt 1:18-24) shows us two people, the two people who, more than anyone else, were involved in this mystery of love: the Virgin Mary and her husband, Joseph. A mystery of love, the mystery of God’s closeness to humanity.

Mary is presented in the light of the prophet who says: “Behold, a virgin shall conceive and bear a son” (v. 23). Matthew the Evangelist recognizes that this happened in Mary, who conceived Jesus through the Holy Spirit (cf. v. 18). The Son of God “comes” into her womb in order to become man, and she welcomes him. Thus, in a unique way, God drew near to mankind, taking on flesh through a woman: God drew near to us and took on flesh through a woman. To us too, in a different way, God draws near with his grace in order to enter our life and offer us the gift of his Son. What do we do? Do we welcome him, let him draw near, or do we reject him, push him away? As Mary, freely offering herself to the Lord of history, allowed him to change the destiny of mankind, so too can we, by welcoming Jesus and seeking to follow him each day, cooperate in his salvific plan for us and for the world. Mary thus appears to us as a model to look to and upon whose support we can count in our search for God, in our closeness to God, in thus allowing God to draw close to us and in our commitment to build the culture of love.

The other protagonist of today’s Gospel is Saint Joseph. The Evangelist highlights that alone, Joseph cannot explain to himself the event which he sees taking place before his eyes, namely, Mary’s pregnancy. Just then, in that moment of doubt, even anguish, God approaches him — him too — through his messenger and [Joseph] is enlightened about the nature of this maternity: “the child conceived in her is of the Holy Spirit” (cf. v. 20). Thus, in facing this extraordinary event, which surely gave rise to many questions in his heart, he trusts totally in God who has drawn near to him, and after his invitation, does not repudiate his betrothed, but takes her to him and takes Mary to wife. In accepting Mary, Joseph knowingly and lovingly receives Him who has been conceived in her through the wondrous work of God, for whom nothing is impossible. Joseph, a just and humble man (cf. v. 19), teaches us to always trust in God, who draws near to us: when God approaches us, we must entrust ourselves to him. Joseph teaches us to allow ourselves to be guided by Him with willing obedience.

These two figures, Mary and Joseph, who were the first to welcome Jesus through faith, introduce us to the mystery of Christmas. Mary helps us to assume an attitude of openness in order to welcome the Son of God into our concrete life, in our flesh. Joseph spurs us to always seek God’s will and to follow it with full trust. Both allow God to draw near to them.

“‘Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel’, which means, God-with-us” (Mt 1:23). Thus the angel says: “the child shall be called Emmanuel, which means God-with-us”, in other words, God near to us. And to God who draws near, do I open the door — to the Lord — when I sense an interior inspiration, when I hear him ask me to do something more for others, when he calls me to pray?

God-with-us, God who draws near. This message of hope, which is fulfilled at Christmas, leads to fulfilment of the expectation of God in each one of us too, in all the Church, and in the many little ones whom the world scorns, but whom God also loves and to whom God draws near.





Pope Francis    03.12.17 Angelus, St Peter's Square      1st Sunday of Advent Year B       Isaiah 63: 16b,17,19b, 64: 2-7,      Mark 13: 33-37


Dear Brothers and Sisters, Good morning!
Pope Francis 1st Sunday of Advent - Angelus - 03.12.17


Today we begin the journey of Advent, which will culminate in Christmas. Advent is the time we are given to welcome the Lord who comes to encounter us, and also to verify our longing for God, to look forward and prepare ourselves for Christ’s return. He will return to us in the celebration of Christmas, when we will remember his historic coming in the humility of the human condition; but he enters our heart each time we are willing to receive him; and he will come again at the end of time to “judge the living and the dead”. Therefore, we must always be vigilant and await the Lord with the hope of encountering him. Today’s liturgy introduces us precisely to this evocative theme of vigilance and waiting.

In the Gospel (cf. Mk 13:33-37) Jesus exhorts us to take heed and watch, so as to be ready to welcome him at the moment of his return. He tells us: “Take heed, watch ... for you do not know when the time will come.... Watch therefore ... lest he come suddenly and find you asleep” (vv. 33-37).

The person who takes heed is the one who, amid the worldly din, does not let himself be overwhelmed by distraction or superficiality, but lives in a full and conscious way, with concern first and foremost for others. With this manner we become aware of the tears and the needs of neighbours and we can also understand their human and spiritual strengths and qualities. The heedful person then also turns toward the world, seeking to counter the indifference and cruelty in it, and taking delight in its beautiful treasures which also exist and are to be safeguarded. It is a matter of having an understanding gaze so as to recognize both the misery and poverty of individuals and of society, and to recognize the richness hidden in little everyday things, precisely there where the Lord has placed us.

The watchful person is the one who accepts the invitation to keep watch, that is, not to let himself be overpowered by the listlessness of discouragement, by the lack of hope, by disappointment; and at the same time it wards off the allure of the many vanities with which the world is brimming and for which, now and then, time and personal and familial peace is sacrificed. It is the painful experience of the people of Israel, recounted by the Prophet Isaiah: God seemed to have let his people err from his ways (cf. 63:17), but this was a result of the unfaithfulness of the people themselves (cf. 64:4b). We too often find ourselves in this situation of unfaithfulness to the call of the Lord: He shows us the good path, the way of faith, the way of love, but we seek our happiness elsewhere.

Being attentive and watchful are prerequisites so as not to continue to “err from the Lord’s ways”, lost in our sins and in our unfaithfulness; being attentive and being watchful are the conditions that allow God to permeate our existence, in order to restore meaning and value to it with his presence full of goodness and tenderness. May Mary Most Holy, role model for awaiting God and icon of watchfulness, lead us to her son Jesus, rekindling our love for him.





Pope Francis    10.12.17  Angelus, St Peter's Square       2nd Sunday of Advent Year B          Isaiah 40: 1-5, 9-11


Dear Brothers and Sisters, Good morning!
Pope Francis Second Sunday of Advent - Angelus - 10.12.17


Last Sunday we began Advent with the call to be vigilant; today, the Second Sunday of this season of preparation for Christmas, the liturgy indicates to us its proper content: it is a time to recognize the shortcomings in our life, to smooth out the roughness of pride and to make room for Jesus who comes.

The Prophet Isaiah addresses the people, proclaiming the end of the Exile in Babylon and the return to Jerusalem. He prophesies: “A voice cries: ‘In the wilderness prepare the way of the Lord... Every valley shall be lifted up’” (40:3-4). The valleys to be lifted up represent all the shortcomings of our behaviour before God, all our sins of omission. One shortcoming in our life could be the fact that we do not pray or that we pray little. Advent is thus a favourable time to pray with greater intensity, to reserve to the spiritual life the important place it deserves. Another shortcoming could be a lack of charity for our neighbour, above all toward people most in need of help, not only material, but also spiritual. We are called to be more attentive, closer, to the needs of others. Like John the Baptist, in this way we can open the ways of hope in the desert of the barren hearts of many people.

“Every mountain and hill shall be made low” (cf. v. 4), Isaiah again exhorts. The mountains and hills that must be made low are pride, arrogance, insolence. Where there is pride, where there is insolence, where there is arrogance, the Lord cannot enter because that heart is full of pride, of insolence, of arrogance. For this reason, we must allay this pride. We must take on attitudes of meekness and humility, without reproach, to listen, to speak with meekness and thus to prepare for the coming of our Saviour, He who is meek and humble of heart (cf. Mt 11:29). Then we are asked to eliminate all obstacles that we set against our union with the Lord: “the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed” — says Isaiah — “and all flesh shall see it together” (40:4-5). These actions, however, must be performed with joy, because they are designed in preparation for the coming of Jesus. At home, when we await the visit of a dear person, we prepare everything with care and gladness. In the same way, we want to prepare ourselves for the coming of the Lord: to await him each day attentively, so as to be filled by his grace when he comes.

The Saviour whom we await is able to transform our life with his grace, with the power of the Holy Spirit, with the power of love. The Holy Spirit, in fact, infuses our hearts with God’s love, the inexhaustible source of purification, of new life and freedom. The Virgin Mary fully lived this reality, allowing herself to be ‘baptized’ by the Holy Spirit who inundated her with his power. May she, who prepared for the coming of Christ with the totality of her existence, help us to follow her example and may she guide our steps to the coming Lord.




Pope Francis    17.12.17  Angelus, St Peter's Square    Angelus 3rd Sunday of Advent Year B Gaudete Sunday     1 Thessalonians 5: 16-24,      John 1: 6-8, 19-28


Dear Brothers and Sisters, Good morning!
Pope Francis Angelus 3rd Sunday of Advent 17.12.2017


In recent Sundays the liturgy has emphasized what it means to assume an attitude of vigilance and what preparing the way of the Lord entails, concretely. On this Third Sunday of Advent, called the “Sunday of Joy”, the liturgy invites us to welcome the spirit with which all this happens, that is, precisely, joy. Saint Paul invites us to prepare for the coming of the Lord, by assuming three attitudes. Listen carefully: three attitudes. First, constant joy; second, steadfast prayer; third, continuous thanksgiving. Constant joy, steadfast prayer and continuous thanksgiving.

The first attitude, constant joy: “Rejoice always” (1 Thess 5:16), Saint Paul says. This means always being joyful, even when things do not go according to our wishes; but there is that profound joy, which is peace: that too is joy; it is within. And peace is a joy “at the ground level”, but it is a joy. Distress, difficulties and suffering pass through each person’s life, we are all familiar with them; and so often the reality that surrounds us seems to be inhospitable and barren, similar to the desert in which the voice of John the Baptist resonated, as today’s Gospel passage recalls (cf. Jn 1:23). But the very words of the Baptist reveal that our joy rests on a certainty, that this desert is inhabited: “among you” — he says — “stands one whom you do not know” (v. 26). It refers to Jesus, the Father’s envoy who comes, as Isaiah stresses, “to bring good tidings to the afflicted; he has sent me to bind up the broken-hearted, proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favour” (61:1-2). These words, which Jesus will speak in his discourse at the synagogue of Nazareth (cf. Lk 4:16-19), clarify that his mission in the world consists in the liberation from sin and from the personal and social slavery that it produces. He has come to the earth to restore to mankind the dignity and freedom of the Children of God — which only he can communicate — and thereby to give joy.

The joy which characterizes the awaiting of the Messiah is based on steadfast prayer: this is the second attitude. Saint Paul says: “pray constantly” (1 Thess 5:17). By praying we can enter a stable relationship with God, who is the source of true joy. A Christian’s joy is not bought; it cannot be bought. It comes from faith and from the encounter with Jesus Christ, the reason for our happiness. And when we are rooted in Christ, the closer we are to Jesus, the more we find inner peace, even among everyday contradictions. For this reason a Christian, having encountered Jesus, cannot be a prophet of misfortune, but a witness and herald of joy. A joy to share with others; an infectious joy that renders the journey of life less toilsome.

The third attitude Paul points to is continuous thanksgiving, which is grateful love towards God. Indeed, he is very generous to us, and we are invited to always recognize his beneficence, his merciful love, his patience and goodness, thus living in unceasing thanksgiving.

Joy, prayer and gratitude are three attitudes that prepare us to experience Christmas in an authentic way. Joy, prayer and gratitude. Everyone together, let us say: joy, prayer and gratitude. [The people repeat.] Once again! [The people repeat.] In this last period of the Season of Advent, let us entrust ourselves to the maternal intercession of the Virgin Mary. She is a “cause of our joy”, not only because she begot Jesus, but because she keeps directing us to him.





Pope Francis        02.12.18 Angelus St Peter's Square    1st Sunday of Advent Year C   Luke 21: 25-28, 34-36,     Jeremiah 33: 14-16


https://sites.google.com/site/francishomilies/advent/02.12.18%20a.jpg

Dear Brothers and Sisters, Good morning!

Today Advent begins, the liturgical time which prepares us for Christmas, inviting us to lift our gaze and open our hearts to welcome Jesus. During Advent we do not just live in anticipation of Christmas; we are also called to rekindle the anticipation of the glorious return of Christ — when he will return at the end of time — preparing ourselves, with consistent and courageous choices, for the final encounter with him. We remember Christmas, we await the glorious return of Christ, and also our personal encounter: the day in which the Lord will call.

During these four weeks we are called to leave behind a resigned and routine way of life and to go forth, nourishing hope, nourishing dreams for a new future. This Sunday’s Gospel (cf. Lk 21:25-28, 34-36) goes in this very direction and puts us on guard against allowing ourselves to be oppressed by an egocentric lifestyle or by the phrenetic pace of our days. Jesus’ words resonate in a particularly incisive way: “take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly ... But watch at all times, praying” (vv. 34, 36).

To be mindful and to pray: this is how to live the time between now and Christmas. To be mindful and to pray. Inner listlessness comes from always turning around ourselves and being blocked by our own life, with its problems, its joy, and suffering, but always turning around ourselves. And this is wearying; this is dull, this closes us off to hope. Here lies the root of the lethargy and laziness that the Gospel speaks about. Advent invites us to a commitment to vigilance, looking beyond ourselves, expanding our mind and heart in order to open ourselves up to the needs of people, of brothers and sisters, and to the desire for a new world. It is the desire of many people tormented by hunger, by injustice and by war. It is the desire of the poor, the weak, the abandoned. This is a favourable time to open our hearts, to ask ourselves concrete questions about how and for whom we expend our lives.

The second attitude to best experience the time of awaiting the Lord is that of prayer. Arise, “look up and raise your heads, because your redemption is drawing near” (v. 28), the Gospel of Luke cautions. It is about standing up and praying, turning our thoughts and our hearts to Jesus who is about to come. One stands when awaiting something or someone. We await Jesus and we wish to await him in prayer which is closely linked to vigilance. Praying, awaiting Jesus, opening oneself to others, being mindful, not withdrawn in ourselves. But if we think of Christmas in the light of consumerism, of seeing what I can buy in order to do this and that, of a worldly celebration, Jesus will pass by and we will not find him. We await Jesus and we wish to await him in prayer which is closely linked to vigilance.

But what is the horizon of our prayerful anticipation? In the Bible the voices of the prophets are especially revealing to us. Today it is that of Jeremiah who speaks to the people who had been harshly tried by exile and who risked losing their very identity. We Christians too, who are also the People of God, run the risk of becoming worldly and of losing our identity, indeed of ‘paganizing’ the Christian way. Therefore, we need the Word of God through which the prophet proclaims: “Behold, the days are coming, says the Lord, when I will fulfil the promise I made ... I will cause a righteous Branch to spring forth for David; and he shall execute justice and righteousness in the land” (Jer 33:14-15). And that righteous branch is Jesus. It is Jesus who comes and whom we await. May the Virgin Mary, who leads us to Jesus, a woman of expectation and prayer, help us to strengthen our hope in the promises of her Son Jesus, in order to enable us to understand that through the travail of history, God always remains steadfast and uses human errors, too, to manifest his mercy.


Pope Francis             03.12.18 Holy Mass Santa Marta     Matthew 8: 5-11
https://www.vaticannews.va/en/pope-francis/mass-casa-santa-marta/2018-12/pope-francis-homily-daily-mass-advent-purifying-faith.html

Advent, which began on Sunday, is a good time for purifying the spirit, for making the faith grow with this purification. Even today, it can happen that faith can become a habit for us; we can get used to it, forgetting its “liveliness.” When the faith becomes a habit, we lose that strength of the faith, that newness of the faith that is always renewed.

The first dimension of Advent is the past, “the purification of memory”: We have to remember that
Christmas is not about the birth of a Christmas tree, but about the birth of Jesus Christ.

The Lord is born, the Redeemer who has come to save us. Yes, it is a celebration…but we always face the danger, we will always have within us the temptation to make Christmas mundane, worldly… When the celebration stops being about contemplation—a beautiful family celebration with Jesus at the centre—it begins to be a worldly celebration: all about shopping, presents, this and that… and the Lord remains there, forgotten. Even in our own life: yes, He is born, at Bethlehem, but then what?… Advent is a time for purifying the memory of this time past, of that dimension.

Advent also serves to purify hope, preparing us for the definitive encounter with the Lord.

Because the Lord who came then will return! He will return! He will return to ask us: “How did your life go?” It will be a personal encounter. We have a personal encounter with the Lord, today, in the Eucharist; we cannot have such a personal with the Christmas of 2000 years ago: we have the memorial of that. But when He will return, we will have that personal encounter. It is purifying hope.

I invite everyone to cultivate the daily dimension of the faith, despite so many cares and worries, taking custody of our own interior home. Our God, in fact, is the God of surprises, and Christians must constantly discern what the heavenly Father is saying to us today.

The third dimension is more daily: purifying our watchfulness. Vigilance and prayer are two words for Advent: Because historically the Lord came in Bethlehem; and He will come, at the end of the world and also at the end of our individual lives. But every day, every moment, He comes into our hearts, with the inspiration of the Holy Spirit.



Pope Francis        04.12.18  Holy Mass  Santa Marta            Isaiah 11: 1-10
https://sites.google.com/site/francishomilies/peace/04.12.18.jpg

Peace-making consists in not talking evil of and harming others, a bit like imitating God, who humbled Himself

In the pastoral scene evoked by Isaiah in the first reading, where the wolf and the lamb, and the leopard and the kid live side by side harmlessly, the prophet speaks about the peace of Jesus that transforms life and history, which is why He is called the "Prince of Peace".

Advent, therefore, is the time to prepare ourselves for this Prince of Peace by being at peace with ourselves, our soul, that is often in anxiety, anguish and without hope. For this, one needs to start with oneself.

Today the Lord asks us whether our soul is at peace? If not, then we should ask the Prince of Peace to pacify our souls, so we can meet Him.   We are so used to looking at the souls of others rather than our own.

After being at peace with our soul, it is time to be at peace at home, in the family.  There is much sadness in families with much struggle, “small wars” and at times disunity.

I urge Christians to examine themselves whether they are at peace or at war in their families or against others, whether there are bridges or walls that separate.

Make peace in the world where there is much war, disunity, hatred and exploitation. Christians should ask themselves what they are doing about creating peace in the world by working for peace in the neighbourhood, in the school and in the workplace.

I urge Christians to ask themselves whether they find excuses to make war, to hate, to talk ill about others and condemn or are they meek and try to build bridges.

Peace, is never still but always moves forward. It starts with the soul, and after making its journey of peace, returns to the soul. Making peace is a bit like imitating God. When He wanted to make peace with us and forgave us, He sent His Son to make peace, to be the Prince of peace.

To be a peacemaker one does not have to be wise and learned and study peace. Peace is an attitude that Jesus speaks about in the Gospel. Jesus glorifies God because he has hidden these things from the wise and learned and has revealed them to the little ones.

I urge Christians to make themselves small, humble and be the servant of others. The Lord will give you the ability to understand how to make peace and will provide you the strength to make it.

Children too can ask themselves whether at school they bully a companion they dislike because he is a little hateful or weak, or they make peace and forgive everything.

Whenever there is the possibility of a “small war” at home, in the heart, at school or at work, we should stop short and try and make peace. “Never, never wound the other. Never.”  I exhort Christians to start by not speaking ill of others or firing the first cannon. This way, we become men and women of peace, carrying peace forward.




Pope Francis      16.12.18   Angelus St Peter's Square  3rd Sunday of Advent Year  C   Zephaniah 3: 14-18A,     Philippians 4: 4-7,      Luke 3: 10-18


https://sites.google.com/site/francishomilies/joy/16.12.18.jpg
Dear Brothers and Sisters, Good morning!

On this third Sunday of Advent, the liturgy invites us to joy. Listen carefully: to joy. The prophet Zephaniah addresses these words to a small group of the people of Israel: “Sing aloud, O Daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” (3:14) Shout with joy, rejoice, exult: this is this Sunday’s invitation. The inhabitants of the Holy City are called to rejoice because the Lord has taken away his judgments against them (cf v. 15). God has forgiven, he did not wish to punish! As a result the people no longer have any reason for sadness. There is no longer reason for desolation, but rather, everything leads to joyful gratitude toward God who always wishes to deliver and save those he loves. And the Lord’s love for his people is endless, tantamount to the tenderness of a father for his children, of a groom for his bride, as Zephaniah again says: “he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing” (v. 17). This is — so it is called — the Sunday of joy: the third Sunday of Advent, before Christmas.

This appeal by the prophet is particularly appropriate during the Season in which we are preparing ourselves for Christmas, because it can be applied to Jesus, the Emmanuel, the God-with-us: his presence is the wellspring of joy. Indeed, Zephaniah proclaims: “The King of Israel, the Lord, is in your midst”, and a little later he repeats: “The Lord your God is in your midst, a warrior who gives victory” (vv. 15, 17). This message finds its full meaning in the moment of the Annunciation to Mary, narrated by the evangelist Luke. The words addressed to the Virgin by the Angel Gabriel are like an echo of those of the prophet. What does the Archangel Gabriel say? “Hail, full of grace, the Lord is with you! (Lk 1:28). He tells Our Lady to “Rejoice”. In an isolated hamlet of Galilee, in the heart of a young woman unknown to the world, God kindles the spark of happiness for the entire world. And today, the same announcement is addressed to the Church, called to receive the Gospel so that it may become flesh, concrete life. He says to the Church, to all of us: “Rejoice, little Christian community, poor and humble but beautiful in my eyes because you ardently desire my Kingdom, you hunger and thirst for justice, you patiently weave the fabric of peace, you do not pursue the powerful of the moment but remain faithfully beside the poor. And thus you fear nothing but your heart is in joy”. If we live like this, in the presence of the Lord, our heart will always be in joy — when there is ‘high-level’, full joy, and the humble everyday joy, which is peace. Peace is the smallest joy, but it is joy.

Saint Paul, too, exhorts us today to have no anxiety, to have no despair about anything, but rather, in every circumstance, to make our requests, our needs, our worries known to God “by prayer and supplication” (Phil 4:6). The awareness that we can always turn to the Lord in our difficulties, and that he never rejects our invocations, is a great reason for joy. No worry, no fear will ever be able to take away this serenity which comes not from human things, from human comforts, no: the serenity that comes from God, from knowing that God lovingly guides our lives, and he always does so. Even in the midst of problems and suffering, this certainty fosters hope and courage.

However, in order to receive the Lord’s invitation to joy, it is necessary to be people willing to call ourselves into question. What does this mean? Just like those who, after listening to the preaching of John the Baptist, ask him: You preach this, but we, “What then shall we do” (Lk 3:10). What should I do? This question is the first step for the conversion that we are called to carry out during this Season of Advent. Let each of us ask ourself: what should I do? A very small thing, but “what should I do?”. And may the Virgin Mary, who is our mother, help us to open our heart to the God-who-comes, so that he may shower our whole life with joy.





Pope Francis       23.12.18    Angelus St Peter's Square   4th Sunday of Advent Year C    Luke 1: 39-45


https://www.vaticannews.va/en/pope/news/2018-12/pope-francis-angelus-4th-sunday-advent-catechesis.html

Dear Brothers and Sisters, Good morning!

The liturgy of this Fourth Sunday of Advent focuses on the figure of Mary, the Virgin Mother, expecting the birth of Jesus, the Saviour of the world. Let us fix our gaze upon her, a model of faith and of charity; and we can ask ourselves: what were her thoughts in the months while she was expecting? The answer comes precisely from today’s Gospel passage, the narrative of Mary’s visit to her elderly relative Elizabeth (cf. Lk 1:39-45). The Angel Gabriel had revealed that Elizabeth was expecting a son and was already in her sixth month (cf. Lk 1:26, 36). So the Virgin, who had just conceived Jesus by the power of God, set out with haste for Nazareth, in Galilee, to reach the mountains of Judea, and visit her cousin.

The Gospel states: “she entered the house of Zechariah and greeted Elizabeth” (v. 40). Surely she congratulated her on her maternity, as in turn Elizabeth congratulated Mary, saying: “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?” (vv. 42-43). And she immediately lauds Mary’s faith: “And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord” (v. 45). The contrast is obvious between Mary, who had faith, and Zechariah, Elizabeth’s husband, who doubted, and did not believe the angel’s promise and therefore is left dumb until John’s birth. It is a contrast.

This episode helps us to interpret the mystery of man’s encounter with God in a very special light. An encounter that is not characterized by astonishing miracles, but rather, is characterized by faith and charity. Indeed, Mary is blessed because she believed: the encounter with God is the fruit of faith. Zechariah, however, who doubted and did not believe, was left deaf and dumb. To grow in faith during the long silence: without faith one remains inevitably deaf to the consoling voice of God; and incapable of speaking words of consolation and hope to our brothers and sisters. We see it every day: when people who have no faith, or who have very little faith, have to approach a person who is suffering, they speak words suited to the occasion, but they do not manage to touch the heart because they have no strength. They have no strength because they have no faith, and if they have no faith they do not find the words that can touch others’ hearts. Faith, in its turn, is nourished by charity. The Evangelist recounts that “Mary arose and went with haste” (v. 39) to Elizabeth: with haste, not with distress, not anxiously, but with haste, in peace. “She arose”: a gesture full of concern. She could have stayed at home to prepare for the birth of her son, but instead she takes care of others before herself, showing through her deeds that she is already a disciple of that Lord whom she carries in her womb. The event of Jesus’ birth began in this way, with a simple gesture of charity; after all, authentic charity is always the fruit of God’s love.

The Gospel passage about Mary’s visit to Elizabeth, which we heard at Mass today, prepares us to experience Christmas properly, by communicating to us the dynamism of faith and charity. This dynamism is the work of the Holy Spirit: the Spirit of Love who made Mary’s virginal womb fruitful and who spurred her to hasten to the service of her elderly relative. A dynamism full of joy, as seen in the encounter between the two mothers, which is entirely a hymn of joyful exultation in the Lord, who does great things with the little ones who trust in him.

May the Virgin Mary obtain for us the grace to experience an ‘extroverted’ Christmas, but not a scattered one: extroverted. May our ‘I’ not be at the centre, but rather the ‘You’ of Jesus and the ‘you’ of brothers and sisters, especially of those who need a hand. Then we will leave room for the Love that, even today, seeks to become flesh and to come to dwell in our midst.





Pope Francis   01.12.19  Angelus, St Peter's Square      1st Sunday of Advent Year A       Isaiah 2: 1-5,       Matthew 24: 37-44

Pope Francis  01.12.19 Advent

Dear brothers and sisters, good morning!

Today, the first Sunday of the time of Advent, a new liturgical year begins. In these four weeks of Advent, the liturgy leads us to celebrate the Nativity of Jesus, while it reminds us that He comes into our lives every day, and will return gloriously at the end of time. This certainty leads us to look trustfully to the future, as we are invited to do by the prophet Isaiah, who with his inspired voice accompanies the entire Advent journey.

In today’s first reading, Isaiah prophesies that “it shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it” (Is 2: 2). The temple of the Lord in Jerusalem is presented as the point of convergence and meeting of all peoples. After the Incarnation of the Son of God, Jesus Himself revealed himself as the true temple. Therefore, the marvellous vision of Isaiah is a divine promise and impels us to assume an attitude of pilgrimage, of a journey towards Christ, the meaning and end of all history. Those who hunger and thirst for justice can only find it through the ways of the Lord, while evil and sin come from the fact that individuals and social groups prefer to follow paths dictated by selfish interests, which cause conflicts and wars. Advent is the time to welcome the coming of Jesus, Who comes as a messenger of peace to show us the ways of God.

In today’s Gospel, Jesus exhorts us to be ready for His coming: “Therefore, stay awake, for you do not know on what day your Lord is coming” (Mt 24: 42). Staying awake does not mean to have one’s eyes materially open, but to have one’s heart free and facing the right direction, that is disposed to giving and to service. This is staying awake! The slumber from which we must awaken is constituted of indifference, of vanity, of the inability to establish genuinely human relationships, of the inability to take charge of our brother who is alone, abandoned or ill. The expectation of Jesus Who is coming must therefore be translated into a commitment to vigilance. It is above all a question of wondering at God’s action, at His surprises, and of according Him primacy. Vigilance also means, in a concrete sense, being attentive to our neighbour in difficulty, allowing oneself to be called upon by his needs, without waiting for him or her to ask us for help, but learning to prevent, to anticipate, as God always does with us.

May Mary, the vigilant Virgin and Mother of hope, guide us on this journey, helping us to turn our gaze towards the “mountain of the Lord”, the image of Jesus Christ, which attracts all men and all peoples.





1st Sunday of Advent Year A
Pope Francis  01.12.19 Congolese Mass

In today’s readings there often appears a verb, come, present three times in the first Reading, while the Gospel concludes by saying that “the Son of Man is coming” (Mt 24: 44). Jesus is coming: Advent reminds us of this certainty already from its name, since the word Advent means coming. The Lord is coming: this is the root of our hope, the certainty that among the tribulations of the world, God’s consolation comes to us; a consolation that is made not of words, but of presence, of His presence that comes among us.

The Lord is coming; today, the first day of the liturgical year, this announcement marks our starting point: we know that, despite any favourable or contrary event, the Lord will not leave us alone. He came two thousand years ago and will come again at the end of time, but He comes also today in my life, in your life. Yes, this life of ours, with all its problems, anxieties and uncertainties, is visited by the Lord. Here is the source of our joy: the Lord has not grown tired and will never tire of us, He wishes to come, to visit us.

Today the verb “to come” is conjugated not only for God, but also for us. Indeed, in the first reading Isaiah prophesied: “Many peoples shall come and say, ‘Come, let us go up to the mountain of the Lord” (2: e). While the evil on earth comes from the fact that each one follows his own path without the others, the prophet offers a wonderful vision: all come together on the mountain of the Lord. On the mountain was the temple, the house of God. Isaiah therefore sends us an invitation from God to His home. We are God’s guests, and whoever is invited is expected, desired. “Come”, God says, “because there is room in my house for everyone. Come, because in my heart there is not only one people, but every people”.

Dear brothers and sisters, you have come from afar. You have left your homes, you have left affections and that which is dear to you. When you arrived here, you found welcome together with difficulties and unforeseen events. But with God you are always welcome guests. For Him we are never strangers, but anticipated children. And the Church is the house of God: here, therefore, always feel at home. Here we come to walk together towards the Lord and realize the words with which the prophecy of Isaiah ends: “Come, let us walk in the light of the Lord” (v. 5).

But the darkness of the world may be preferred to the light of the Lord. To the Lord who comes, and to His invitation to go to Him, one may answer “no, I am not going”. Often it is not a direct “no”, brazen, but an insidious one. It is the “no” about which Jesus warns us in the Gospel, exhorting us not to do as in the “days of Noah” (Mt 24: 37). What happened in Noah’s days? It occurred that, while something new and upsetting was about to arrive, no-one cared, because everyone thought only of eating and drinking (cf. v. 38). In other words, they all reduced their lives to their own needs; they were content with a flat, horizontal life, without momentum. There was no waiting for anyone, only the claim of having something for oneself, to consume. Waiting for the Lord to come, not claiming to have something we can consume. This is consumerism.

Consumerism is a virus that afflicts faith at its root, because it makes you believe that life depends only on what you have, and so you forget about God Who comes to meet you and those around you. The Lord comes, but instead you follow the appetites that come to you; the brother knocks on your door, but he bothers you because he disturbs your plans – and this is the selfish attitude of consumerism. In the Gospel, when Jesus points out the dangers to the faith, He does not worry about powerful enemies, hostilities and persecutions. All this has been, is and will be, but it does not weaken the faith. The real danger, on the other hand, is what anaesthetises the heart: it is depending on consumption, letting oneself be weighed down and dispelling the heart from needs (cf. Lk 21: 34).

One lives for things, no longer knowing what for; one has many goods but no longer does good; houses are filled with things but emptied of children. This is the drama of today: houses full of things but empty of children, the demographic winter that we are suffering. Time is thrown away for pastimes, but there is no time for God or for others. And when you live for things, things are never enough, greed grows and others become obstacles in the race and so you end up feeling threatened and, always dissatisfied and angry, you raise the level of hatred. “I want more, I want more, I want more...”. We see it today where consumerism reigns: how much violence, even verbal violence, how much anger and desire to seek an enemy at all costs! So, while the world is full of weapons that cause deaths, we do not realize that we continue to arm our hearts with anger.

Jesus wants to awaken us from all this. He does so with a verb: “Stay awake” (Mt 24: 42). “Be careful, watch out”. Watching was the work of the sentinel, who watched while remaining awake while everyone else slept. To keep watch is not to give in to the sleep that envelops everyone. To be able to keep watch we need to have a certain hope: that the night will not always last, that dawn will soon come. It is the same for us: God is coming and His light will illuminate even the densest darkness. But it is up to us today to keep watch, to be vigilant: to overcome the temptation that the meaning of life is to accumulate – this is a temptation, the meaning of life is not to accumulate – it is up to us to unmask the deception that one is happy if one has so many things, to resist the dazzling lights of consumption, which will shine everywhere in this month, and to believe that prayer and charity are not lost time, but the greatest treasures.

When we open our hearts to the Lord and to our brothers and sisters, there comes the precious good that things can never give us and that Isaiah announces in the first Reading: peace. “They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore” (Is 2: 4). These are words that also make us think of your country. Today we pray for peace, seriously threatened in the East of the country, especially in the territories of Beni and Minembwe, where conflicts are raging, fuelled even from outside, in the complicit silence of many. Conflicts fuelled by those who get rich by selling arms.

Today you remember a beautiful figure, Blessed Marie-Clémentine Anuarite Nengapeta, who was violently killed not before saying to her executioner, like Jesus: “I forgive you, because you do not know what you do!” Let us ask by her intercession that, in the name of God-Love and with the help of neighbouring populations, we renounce weapons, for a future in which we are no longer against each other, but with each other, and convert from an economy that uses war to an economy that serves peace.



Pope Francis    15.12.19  Angelus, St Peter's Square   3rd Sunday of Advent Year A  Gaudete Sunday    Isaiah 35: 1-6A, 10,        Matthew 11: 2-11

Pope Francis 15.12.19 Advent

Dear Brothers and Sisters, Good morning!

On this third Sunday of Advent, called the Sunday of "joy", the Word of God invites us on the one hand to joy, and on the other to the awareness that existence also includes moments of doubt, in which it is difficult to believe. Joy and doubt are both experiences that are part of our lives.

To the prophet Isaiah's explicit invitation to joy: "The desert and the parched land will exult, the steppe will rejoice and bloom" (35:1), the Gospel contrasts to the doubt of John the Baptist: "Are you the one who is to come or should we wait for another?" (Mt 11.3). Indeed, the prophet sees beyond the situation: he has discouraged people before him: weak hands, faltering knees, lost hearts (cf. 35:3-4). It is the same reality that in every age tests faith. But the man of God looks beyond, because the Holy Spirit makes his heart feel the power of his promise, and he announces salvation: "Courage, do not fear! Here is your God, [...] He comes to save you" (v. 4). And then everything is transformed: the desert blooms, consolation and joy take hold of the lost heart, the lame, the blind, those who can't speak are healed (cf. vv. 5-6). This is what is accomplished with Jesus: "the blind regain their sight, the lame walk, the lepers are purified, the deaf hear, the dead rise, the poor have the Gospel proclaimed to them"(Mt 11:5).

This description shows us that salvation envelops the whole person and regenerates him. But this new birth, with the joy that accompanies it, always presupposes a death to ourselves and to the sin that is in us. Hence the call to conversion, which is the basis of the preaching of both the Baptist and Jesus; in particular, it's about converting the idea we have of God. And the time of Advent stimulates us to this precisely with the question that John the Baptist asks Jesus: "Are you the one who must come or do we have to wait for another one?" (Mt 11.3). We think: all his life John has waited for the Messiah; his way of life, his own body is shaped by this expectation. For this reason too Jesus praises him with those words: no one is greater than him among those born of a woman (cf. Mt 11:11). And yet, he too had to convert to Jesus. Like John, we too are called to recognize the face that God has chosen to take in Jesus Christ, humble and merciful.
Pope Francis  15.12.19 Angelus about Advent




Advent is a time of grace. It tells us that it is not enough to believe in God: it is necessary every day to purify our faith. It is a question of preparing to welcome not a fairy-tale character, but the God who challenges us, involves us and before whom a choice is imposed. The Child lying in the crib has the face of our most needy brothers and sisters, of the poor who "are the privileged ones of this mystery and, often, those who are the most able to recognize the presence of God among us" (Lett. ap. Admirable signum, 6).

May the Virgin Mary helps us, so that, as we approach Christmas, we do not allow ourselves to be distracted by the external things, but we make room in our hearts for the One who has already come and wants to come again to heal our illnesses and to give us His joy.





Pope Francis  15.12.19  Mass for Rome's Filipino Community, Vatican Basilica    Isaiah 35: 1-6A, 10         Psalms 146: 6-10,         Matthew 11: 2-11  
3rd Sunday of Advent Year A  Gaudete Sunday
Pope Francis 15.12.19 Filipino Mass

Dear Brothers and Sisters,

Today we celebrate the third Sunday of Advent. In the first reading, the prophet Isaiah invites the whole earth to rejoice in the coming of the Lord, who brings salvation to his people. He comes to open the eyes of the blind and the ears of the deaf, to heal the lame and mute (cf. 35:5-6). Salvation is offered to all, but the Lord manifests a special tenderness for the most vulnerable, the most fragile, the poorest of his people.

From the words of the Psalm We learn that there are other vulnerable people who deserve a look of special love on the part of God: they are the oppressed, the hungry, the prisoners, foreigners, orphans and widows (cf. Psalm 145: 7-9). They are the inhabitants of the existential peripheries of yesterday and today.

In Jesus Christ, God's saving love is tangible: "The blind regain their sight, the lame walk, the lepers are purified, the deaf hear, the dead rise, and the Gospel is announced to the poor"(Mt 11.5). These are the signs that accompany the realization of the Kingdom of God. Not trumpet blasts or military triumphs, not judgments and condemnations of sinners, but liberation from evil and an announcement of mercy and peace.

Also this year we are preparing to celebrate the mystery of the Incarnation, of Emmanuel, the "God with us" who works wonders for His people, especially the least and most fragile. Such wonders are the signs of the presence of his Kingdom. And as the inhabitants of the existential peripheries continue to be many, we must ask the Lord to renew the miracle of Christmas every year, offering ourselves as instruments of his merciful love for the least.

In order to prepare us adequately for this new outpouring of grace, the Church offers us the time of Advent, in which we are called to awaken in our hearts a sense of expectation and to intensify our prayer. For this purpose, in the richness of the different traditions, particular Churches have introduced a variety of devotional practices.

In the Philippines, for centuries, there has been a novena in preparation for a Blessed Christmas called Simbang-Gabi (Mass of the night). During nine days the Filipino faithful gather at dawn in their parishes for a special Eucharistic celebration. In recent decades, thanks to Filipino migrants, this devotion has crossed national borders and arrived in many other countries. For years we have also celebrated Simbang-Gabi in the diocese of Rome, and today we celebrate it together here, in St. Peter's Basilica.

Through this celebration we want to prepare ourselves for Christmas according to the spirit of the Word of God which we have heard, while remaining constant until the final coming of the Lord, as the Apostle James recommends (cf. James c 5,7). We are committed to expressing God's love and tenderness to all, especially to the least. We are called to be yeast in a society that often can no longer taste the beauty of God and experience the grace of His presence.

And you, dear brothers and sisters, who have left your land in search of a better future, have a special mission. Your faith is yeast in the parish communities to which you belong today. I encourage you to multiply the opportunities for encounter; to share your cultural and spiritual wealth, while allowing yourselves to be enriched by the experiences of others. We are all invited to build together that communion in diversity that constitutes a hallmark of the Kingdom of God, inaugurated by Jesus Christ, Son of God made man. We are all called to practice charity together towards those who live in the existential peripheries, putting our different gifts at service, so as to renew the signs of the presence of the Kingdom. Together we are all called to proclaim the Gospel, the Good News of Salvation, in all languages, so as to reach as many people as possible.

May the Holy Child we are about to worship, wrapped in poor swaddling cloths and lying in a manger, bless you and give you the strength to carry on your testimony with joy.




Pope Francis   22.12.19  Angelus, St Peter's Square     4th Sunday of Advent  Year A        Matthew 1: 18-24

Pope Francis Angelus about St Joseph 22.12.19

Dear Brothers and Sisters, good morning!

On this fourth and final Sunday of Advent, the Gospel (cf. Mt 1:18-24) guides us to Christmas through the experience of St. Joseph, a person who is apparently in second place, but whose attitude contains the entirety of Christian wisdom. He, together with John the Baptist and Mary, is one of the people that the liturgy proposes to us for the time of Advent; and of the three he is the most modest. One who does not preach, does not speak, but tries to do God's will; and performs it in an evangelical style and the style of the Beatitudes. We think, "Blessed are the poor in spirit, because theirs is the kingdom of heaven"(Mt 5:3). And Joseph is poor because he lives of the essential, he lives by his work; it is the poverty typical of those who are aware of their dependence for everything on God in and place all their trust in Him.

Today's Gospel narrative presents a situation that is embarrassing and a conflicting situation. Joseph and Mary are engaged; but they do not live together yet, but she is expecting a child through God's working. Joseph, faced with this surprise, is naturally disturbed but instead of reacting impulsively or punitively – as was customary, the law protected him – he seeks a solution that respects the dignity and integrity of his beloved Mary. The Gospel says: "Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly." (v. 19). Joseph knew well that if he denounced his bride-to-be, he would expose her to serious consequences, even death. He has full confidence in Mary, whom he chose as his bride. He doesn't understand, but he's looking for another solution.

This inexplicable circumstance causes him to question their relationship; therefore, with great suffering, he decides to separate himself from Mary without causing scandal. But the Angel of the Lord intervenes to tell him that the solution he has proposed is not the one that God wants. Indeed, the Lord opens a new path for him, a path of union, love and happiness, and he says to him: "Joseph, son of David, do not be afraid to take Mary, your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. " (v. 20).

At this point, Joseph totally trusts God, obeys the words of the Angel, and takes Mary into his home. It is precisely this unwavering trust in God that has allowed him to accept a humanly difficult and, in a sense, incomprehensible situation. Joseph understands, through faith, that the baby conceived in Mary's womb is not his son, but he is the Son of God and he, Joseph, will be his guardian, fully assuming his earthly paternity. The example of this humble and wise man teaches us to lift up our gaze and look beyond. It is a question of recovering the surprising logic of God who, far from small or large calculations, is made of an openness to new horizons, towards Christ and his Word.

May the Virgin Mary and her chaste husband Joseph help us to listen to Jesus who comes, and who asks that we listen to Him regarding our plans and choices.