Trinity


Trinity - Pope Francis    


Dear Brothers and Sisters,

https://sites.google.com/site/francishomilies/our-lady/26.05.13.jpg

In his greeting the Parish Priest reminded me of something beautiful about Our Lady. Our Lady, as soon as she had heard the news that she was to be the Mother of Jesus and the announcement that her cousin Elizabeth was expecting a child — the Gospel says — she went to her in haste, she did not wait. She did not say: “But now I am with child I must take care of my health. My cousin is bound to have friends who can care for her”. Something stirred her and she “went with haste” to Elizabeth (cf. Lk 1:39). It is beautiful to think this of Our Lady, of our Mother, that she hastens, because she intends to help. She goes to help, she doesn't go to boast and tell her cousin: “listen, I’m in charge now, because I am the Mother of God!”. No, she did not do that. She went to help! And Our Lady is always like this. She is our Mother who always hurries to us whenever we are in need.

It would be beautiful to add to the Litany of Our Lady something like this: “O Lady who goes in haste, pray for us!”. It is lovely, isn’t? For she always goes in haste, she does not forget her children. And when her children are in difficulty, when they need something and call on her, she hurries to them. This gives us a security, the security of always having our Mother next to us, beside us. We move forward, we journey more easily in life when our mother is near. Let us think of this grace of Our Lady, this grace that she gives us: of being close to us, but without making us wait for her. Always! She — lets us trust in this — she lives to help us. Our Lady who always hastens, for our sake.

Our Lady also helps us to understand God and Jesus well, to understand Jesus’ life well and God’s life, and to understand properly what the Lord is, what the Lord is like and, God is. I ask you children: “Who knows who God is?”. Raise your hand. Tell me? There! Creator of the earth. And how many Gods are there? One? But I have been told that there are three: the Father, the Son and the Holy Spirit! How can this be explained? Is there one or are there three? One? One? And how is it possible to explain that one is the Father, another the Son and the other the Holy Spirit? Louder, Louder! That girl is right. They are three in one, three Persons in one.

And what does the Father do? The Father is the beginning, the Father who created all things, who created us. What does the Son do? What does Jesus do? Who can tell me what Jesus does? Does he love us? And then? He brings the word of God! Jesus comes to teach us the word of God. This is excellent! And what then? What did Jesus do on earth? He saved us! And Jesus came to give his life for us. The Father creates the world; Jesus saves us.

And what does the Holy Spirit do? He loves us! He gives you love! All the children together: the Father creates all, he creates the world; Jesus saves us; and the Holy Spirit? He loves us! And this is Christian life: talking to the Father, talking to the Son and talking to the Holy Spirit. Jesus has saved us, but he also walks beside us in life. Is this true? And how does he walk? What does he do when he walks beside us in life? This is hard. Anyone who knows this wins the Derby! What does Jesus do when he walks with us? Louder! First: he helps us. He leads us! Very good. He walks with us, he helps us, he leads us and he teaches us to journey on.

And Jesus also gives us the strength to work. Doesn’t he? He sustains us! Good! In difficulty, doesn’t he? And also in our school tasks! He supports us, he helps us, he leads us, he sustains us. That’s it! Jesus always goes with us. Good. But listen, Jesus gives us strength. How does Jesus give us strength? You know this, you know that he gives us strength! Louder, I can’t hear you! In Communion he gives us strength, he really helps us with strength. He comes to us. But when you say, “he gives us Communion”, does a piece of bread make you so strong? Isn’t it bread? Is it bread? This is bread, but is what is on the altar bread? Or isn’t it bread? It seems to be bread. It is not really bread. What is it? It is the Body of Jesus. Jesus comes into our heart.

So let us all think about this: the Father has given us life; Jesus has given us salvation, he accompanies us, he leads us, he supports us, he teaches us; and the Holy Spirit? What does he give us? He loves us! He gives us love. Let us think of God in this way and ask Our Lady, Our Lady our Mother, who always hurries to our aid, to teach us to understand properly what God is like: what the Father is like, what the Son is like, and what the Holy Spirit is like. So be it.



Pope Francis   15.06.14   Solemnity of the Holy Trinity    Angelus,  St Peter's Square     John 3: 16-18

Dear Brothers and Sisters, Good morning!

Today we celebrate the Solemnity of the Holy Trinity, which leads us to contemplate and worship the divine life of the Father, the Son and the Holy Spirit: a life of communion and perfect love, origin and aim of all the universe and of every creature: God. We also recognize in the Trinity the model for the Church, in which we are called to love each other as Jesus loved us. And love is the concrete sign that demonstrates faith in God the Father, Son and Holy Spirit. And love is the badge of the Christian, as Jesus told us: “By this all men will know that you are my disciples, if you have love for one another” (Jn 13:35). It’s a contradiction to think of Christians who hate. It’s a contradiction. And the devil always seeks this: to make us hate, because he’s always a troublemaker; he doesn’t know love; God is love!

We are all called to witness and proclaim the message that “God is love”, that God isn’t far and insensitive to our human affairs. He is close to us, always beside us, walking with us to share our joys and our sorrows, our hopes and our struggles. He loves us very much and for that reason he became man, he came into the world not to condemn it, but so the world would be saved through Jesus (cf. Jn 3:16-17). And this is the love of God in Jesus, this love that is so difficult to understand but that we feel when we draw close to Jesus. And he always forgives us, he always awaits us, he loves us so much. And we feel the love of Jesus and the love of God.

The Holy Spirit, gift of the Risen Jesus, conveys divine life to us and thus lets us enter into the dynamism of the Trinity, which is a dynamism of love, of communion, of mutual service, of sharing. A person who loves others for the very joy of love is a reflection of the Trinity. A family in which each person loves and helps one another is a reflection of the Trinity. A parish in which each person loves and shares spiritual and material effects is a reflection of the Trinity.

True love is boundless, but it knows how to limit itself, to interact with others, to respect the freedom of others. Every Sunday we go to Mass, we celebrate the Eucharist together and the Eucharist is like the “burning bush” in which the Trinity humbly lives and communicates; for this reason the Church placed the feast of Corpus Domini after that of the Trinity. Next Thursday, according to Roman tradition, we’ll celebrate Holy Mass at the Basilica of St John Lateran and then, we’ll have the procession with the Most Holy Sacrament. I invite all Romans and pilgrims to participate in order to express our desire to be “a people made one in the unity of the Father, Son, and Holy Spirit” (St Cyprian). I await everyone next Thursday at 7:00 pm, for the Mass and the Corpus Christi Procession.

May the Virgin Mary, perfect creation of the Trinity, help us to make our whole lives, in small gestures and more important choices, an homage to God, who is Love..



Pope Francis   22.05.16   Angelus, St Peter's Square, Rome  Feast of the Most Holy Trinity   Year C       John 16: 12-15

 
Pope Francis 22.05.16 Trinity Sunday
    
Dear Brothers and Sisters, Good morning!

Today, the Feast of the Holy Trinity, the Gospel of St John gives us part of the long farewell discourse pronounced by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfilment of the Father’s plan is approaching and will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who continues the mission of Jesus, that is, guide the Church forward.

Jesus reveals what this mission is. In the first place, the Spirit guides us to understand the many things that Jesus himself still had to say (cf. Jn 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf. v. 15). The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with dynamic fidelity to our traditions and customs.

But the mystery of the Trinity also speaks to us of ourselves, of our relationship with the Father, the Son and the Holy Spirit. In fact, through baptism, the Holy Spirit has placed us in the heart and the very life of God, who is a communion of love. God is a “family” of three Persons who love each other so much as to form a single whole. This “divine family” is not closed in on itself, but is open. It communicates itself in creation and in history and has entered into the world of men to call everyone to form part of it. The trinitarian horizon of communion surrounds all of us and stimulates us to live in love and fraternal sharing, certain that where there is love, there is God.

Our being created in the image and likeness of God-Communion calls us to understand ourselves as beings-in-relationship and to live interpersonal relations in solidarity and mutual love.

Such relationships play out, above all, in the sphere of our ecclesial communities, so that the image of the Church as icon of the Trinity is ever clearer. But also in every social relationship, from the family to friendships, to the work environment: they are all concrete occasions offered to us in order to build relationships that are increasingly humanly rich, capable of reciprocal respect and disinterested love.

The Feast of the Most Holy Trinity invites us to commit ourselves in daily events to being leaven of communion, consolation and mercy. In this mission, we are sustained by the strength that the Holy Spirit gives us: he takes care of the flesh of humanity, wounded by injustice, oppression, hate and avarice.

The Virgin Mary, in her humility, welcomed the Father’s will and conceived the Son by the Holy Spirit. May she, Mirror of the Trinity, help us to strengthen our faith in the trinitarian mystery and to translate it in to action with choices and attitudes of love and unity.






Pope Francis   11.06.17  Angelus, St Peter's Square  Solemnity of the Most Holy Trinity     2 Corinthians 13: 11-13,      John 3: 16-18


Dear Brothers and Sisters, Good morning!

The Bible readings for this Sunday, feast of the Most Holy Trinity, helps us to enter into the identity of God. The second reading presents the departing words that Saint Paul bids to the community of Corinth: “the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you” (2 Cor 13:13). This — as we say — “blessing” of the Apostle is the fruit of his personal experience with God’s love, that love which the Risen Christ revealed to him, which transformed his life and “impelled” him to take the Gospel to the peoples. Beginning from his experience of grace, Paul could exhort Christians with these words: “... rejoice. Mend your ways, encourage one another, agree with one another” (v. 11). The Christian community, even with all its human limitations, can become a reflection of the communion of the Trinity, of its kindness, of its beauty. But this — just as Paul himself testifies — necessarily passes through the experience of God’s mercy, of his forgiveness.

It is what happens to the Hebrews in the Exodus journey. When the people break the covenant, God presents himself to Moses in the cloud in order to renew that pact, proclaiming his own name and its meaning. Thus he says: “the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity” (Ex 34:6). This name implies that God is not distant and closed within himself, but is Life which seeks to be communicated, is openness, is Love which redeems man of his infidelity. God is “merciful”, “gracious” and “rich in charity” because he offers himself to us so as to fill the gap of our limitations and our shortcomings, to forgive our mistakes, to lead us back to the path of justice and truth. This revelation of God is fulfilled in the New Testament thanks to the Word of Christ and to his mission of salvation. Jesus made manifest the face of God, in substance One and in persons Triune; God is all and only Love, in a subsistent relationship that creates, redeems and sanctifies all: Father and Son and Holy Spirit.

Today’s Gospel “sets the stage” for Nicodemus, who, while playing an important role in the religious and civil community of the time, has not ceased seeking God. He did not think: “I have arrived”; he did not cease seeking God; and now he has perceived the echo of His voice in Jesus. In the night-time dialogue with the Nazarene, Nicodemus finally understood that he had already been sought and awaited by God, that he was personally loved by Him. God always seeks us first, awaits us first, loves us first. He is like the flower of the almond tree; thus says the Prophet: “It blooms first” (cf. Jer 1:11-12). In fact Jesus speaks to him in this way: “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). What is this eternal life? It is the immeasurable and freely given love of the Father which Jesus gave on the Cross, offering his life for our salvation. And this love with the action of the Holy Spirit has shined a new light on the earth and into every human heart that welcomes him; a light that reveals the dark corners, the hardships that impede us from bearing the good fruits of charity and of mercy. 

May the Virgin Mary help us to enter ever deeper, with our whole being, into the Trinitary Communion, so as to live and witness to the love that gives meaning to our existence.





Pope Francis   27.05.18  Angelus, St Peter's Square    Solemnity of the Most Holy Trinity     Deuteronomy 4: 32-34. 39-40,      Romans 8: 14-17 


Dear Brothers and Sisters, Good morning!

Today, the Sunday after Pentecost, we celebrate the Solemnity of the Most Holy Trinity, a celebration for contemplating and lauding the mystery of the God of Jesus Christ, who is one in the communion of three Persons: the Father, the Son and the Holy Spirit. To celebrate with ever new wonder God-Love, who freely offers us his life and asks us to spread it throughout the world.

Today’s Bible readings help us understand that God wishes to show us not so much that he exists but rather that he is the ‘God with us’, close to us, who loves us, who walks with us, is interested in our personal life story and takes care of each one, beginning with the least and the neediest. He “is God in heaven above” but also “on the earth beneath” (cf. Dt 4:39). Therefore, we do not believe in a distant entity, no! In an indifferent entity, no! But, on the contrary, in the Love who created the universe and who engendered a people, became flesh, died and rose for us and, as the Holy Spirit, transforms and leads everything to fulfilment.

Saint Paul (cf. Rom 8:14-17), who experienced first hand this transformation brought about by God-Love, tells us of God’s desire to be called Father, indeed, ‘Dad’ — God is ‘Our Father’ —, with the total confidence of a child who abandons himself in the arms of the one who gave him life. Acting in us — the Apostle again recalls — the Holy Spirit ensures that Jesus Christ is not reduced to a character of the past, no, but that we feel he is near, our contemporary, and feel the joy of being children loved by God. Lastly, in the Gospel, the Risen Lord promises to remain with us forever. And thanks precisely to his presence and to the power of his Spirit we can serenely carry out the mission that he entrusts to us. What is the mission? To proclaim to all and witness to his Gospel and thereby expand our communion with him and the joy that comes from it. God, walking with us, fills us with joy and in a way, joy is a Christian’s first language. 

Thus, the Feast of the Most Holy Trinity leads us to contemplate the mystery of God who unceasingly creates, redeems and sanctifies, always with love and through love, and enables every creature that welcomes him to reflect a ray of his beauty, goodness and truth. He has always chosen to walk with mankind and forms a people who may be a blessing for all nations and for each person, excluding none. A Christian is not an isolated person; he or she belongs to a people: this people that God forms. One cannot be Christian without this membership and communion. We are a people: the People of God. May the Virgin Mary help us to joyfully fulfil the mission of witnessing to the world, thirsty for love, that the meaning of life is precisely the infinite love, the tangible love of the Father, of the Son and of the Holy Spirit.





Pope Francis  07.06.20  Angelus, St Peter's Square       Feast of the Most Holy Trinity       John 3: 16-18

Pope Francis  Trinity Sunday 07.06.20

Dear brothers and sisters, good day!

Today’s Gospel (see Jn 3: 16-18), on the Feast of the Most Holy Trinity, demonstrates - with the apostle John’s succinct language - the mystery of God’s love for the world, His creation. In the brief dialogue with Nicodemus, Jesus presents Himself as He who brings to fulfilment the Father’s plan of salvation for the world. He affirms: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (v. 16). These words are to indicate that the action of the three divine Persons - Father, Son and Holy Spirit - is all a single plan of love that saves humanity and the world. It is a plan of salvation: for us. 

The world God created was good, beautiful, but after sin, the world is marked by evil and corruption, and we men and women are sinners; therefore, God could intervene to judge the world, to destroy evil and castigate sinners. Instead, He loves the world, despite its sins; God loves every one of us even when we make mistakes and distance ourselves from Him. God the Father loves the world so much that, to save it, He gives what is most precious to Him: His only-begotten Son, who gives His life for humanity, rises again, returns to the Father and together with Him sends the Holy Spirit. The Trinity is therefore Love, all in the service of the world, which He wishes to save and recreate. And today, thinking of God, the Father, the Son and the Holy Spirit, we think of God’s love! And it would be beautiful if we felt that we were loved: “God loves me!”. This is today’s sentiment.

When Jesus affirms that the Father has given His only-begotten Son, we spontaneously think of Abraham and his offering of his son Isaac, about whom the Book of Genesis speaks (cf. 22: 1-14): this is the “measure without measure” of God's love. And let us also think of how God reveals Himself to Moses: full of tenderness, merciful, compassionate, slow to anger and full of grace and fidelity. This is what the Book of Exodus tells us. The encounter with this God encouraged Moses, who, as the book of Exodus tells us, was not afraid to stand between the people and the Lord, saying to Him: “Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance” (34: 9). And this is what God did, by sending His Son. We are children in the Son with the strength of the Holy Spirit. We are God’s legacy.

Dear brothers and sisters, today’s feast day invites us to let ourselves once again be fascinated by the beauty of God; beauty, goodness and inexhaustible truth. But also beauty, goodness and humble truth, close, who became flesh in order to enter into our life, into our history, into my history, into the history of each one of us, so that every man and woman may encounter it and have eternal life. And this is faith. This is faith: to welcome God-as-Love. To welcome God-as-Love who gives Himself in Christ, who moves us in the Holy Spirit; to let ourselves be encountered by Him and to trust in Him. This is Christian life. Love, to encounter God, to search for God, and He seeks us first. He encounters us first.

May the Virgin Mary, dwelling-place of the Trinity, help us to welcome with an open heart the love of God, which fills us with joy and gives meaning to our journey in this world, always guiding us towards our destination, which is Heaven.