Journeying

Pope Francis :   14.03.13 "Missa pro Ecclesia" with the Cardinal Electors 
 

Click on above link for the full text of the homily of Pope Francis.

 ... In the first reading,(Isaiah 2:2-5)  it is the movement of a journey.

Journeying. "O house of Jacob, come, let us walk in the light of the Lord" (Is 2:5). This is the first thing that God said to Abraham: Walk in my presence and live blamelessly. Journeying: our life is a journey, and when we stop moving, things go wrong. Always journeying, in the presence of the Lord, in the light of the Lord, seeking to live with the blamelessness that God asked of Abraham in his promise.

Journeying, building, professing. But things are not so straightforward, because in journeying, building, professing, there can sometimes be jolts, movements that are not properly part of the journey: movements that pull us back.

When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly: we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

My wish is that all of us, after these days of grace, will have the courage, yes, the courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.

My prayer for all of us is that the Holy Spirit, through the intercession of the Blessed Virgin Mary, our Mother, will grant us this grace: to walk, to build, to profess Jesus Christ crucified. Amen.




Pope Francis       02.03.17    Holy Mass  Santa Marta        Deuteronomy 30: 15-20,      Matthew 4: 17,      Luke 9: 22-25

The “compass of a Christian is to follow Christ Crucified”: not a false, “disembodied and abstract” God, but the God who became flesh and brings unto himself “the wounds of our brothers”.

The word, the exhortation of the Church from the very beginning of Lent is ‘repent’, Matthew (4:17): “repent, says the Lord”.

So today the Liturgy of the Word makes us reflect on three realities that lie before us as conditions for this conversion: the reality of man — the reality of life; the reality of God; and the reality of the journey. These are realities of the human experience, all three, but which the Church, and we too, have before us for this conversion.

The first reality, therefore, is “the reality of man: you are faced with a choice”, Deuteronomy (30:15-20) : “See, I have set before you this day life and good, death and evil”. We men are faced with this reality: either it is
good, or it is evil.... But if your heart turns away and if you do not listen and allow yourself to be drawn in to worshipping other gods”, you will walk the path of evil. And this, we perceive in our lives: we can always choose either good or evil; this is the reality of human freedom. God made us free; the choice is ours. But the Lord does not leave us on our own; he teaches us, admonishes us: ‘be careful, there is good and evil’. Worshipping God, fulfilling the commandments is the way of goodness; going the other way, the way of idols, false gods — so many false gods — they make a mess of life. And this is a reality: the reality of man is that we are all faced with good and evil.

Then, there is another reality, the second powerful reality: the reality of God. Yes, God is there, but how is God there? God made himself Christ: this is the reality and it was difficult for the disciples to understand this. Luke (9:22-25): Jesus said to his disciples: ‘The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised’. Thus God took up all of human reality, minus the sin: there is no God without Christ. A God ‘disembodied’, without Christ, is not a real God”. In fact, the reality of God is God-made-Christ for us, for our salvation, and when we distance ourselves from this, from this reality, and we distance ourselves from the Cross of Christ, from the truth of the Lord’s wounds, we also distance ourselves from God’s love, from his mercy, from salvation and we follow a distant ideological path of God: it is not God who came to us and who came close to save us and who died for us.

This, is the reality of God. God revealed in Christ: there is no God without Christ. I can think of a dialogue by a French writer of the last century, a conversation between an agnostic and a believer. The well-meaning agnostic asked the believer: ‘But how can I ... for me, the question is: how is it that Christ is God? I cannot understand this, how is it that Christ is God?’. And the believer said: ‘For me this is not a problem, the problem would be if God had not made himself Christ’.

Therefore, this is the reality of God: God-made-Christ; God-made-flesh; and this is the foundation of the works of mercy, because the wounds of our brothers are the wounds of Christ; they are the wounds of God, because God made himself Christ. We cannot experience Lent without this second reality: we must convert ourselves not to an abstract God, but to a concrete God who became Christ.

Here, then, is the reality of man: we are faced with good and evil — the reality of God — God-made-Christ — and the third human reality, the reality of the journey. The question to ask then is, “‘how do we go, which road do we take?’”.  “If any man would come after me, let him deny himself and take up his cross and follow me”. Because,  the reality of the journey is that of Christ: following Christ, doing the will of the Father, as he did, by taking up the daily crosses and denying ourself in order to follow Christ. This means “not doing what I want, but what Jesus wants: following Jesus”. And Jesus says “that on this path we lose our life so as to regain it afterwards; it is a continuous loss of life, the loss of ‘doing what I want’, the loss of material comforts, of always being on the path of Jesus, who was in service to others, to the adoration of God: that is the just path.

These, are the three realities: the human reality — of man, of life, of man faced with good and evil; the reality of God — God who made himself Christ, and we cannot worship a God who is not Christ, because this is the reality. There is also the reality of the journey — the only sure way is to follow Christ Crucified, the scandal of the Cross. And these three human realities are a Christian’s compass, with these three road signs, which are realities, we will not take the wrong path. 

‘Repent,’ says the Lord; that is, take seriously these realities of the human experience: the reality of life, the reality of God and the reality of the journey.



Pope Francis   09.04.19   Holy Mass, Santa Marta       Numbers 21: 4-9
Pope Francis 09.04.19 Complaining

At times Christians prefer failure, leaving room for complaint and dissatisfaction, a perfect terrain for the devil in which to sow his seeds.

According to the Reading, the people of God could not bear the journey: their enthusiasm and
hope as they escaped slavery in Egypt gradually faded, their patience wore out, and they began muttering and complaining to God: “Why have you brought us from Egypt to die in this desert?”

The spirit of tiredness takes away our hope. Tiredness is selective: it always causes us to see the negative in the moment we are living, and forget the good things we have received.

When we feel desolated and cannot bear
the journey, we seek refuge either in idols or in complaint... This spirit of fatigue leads us Christians to be dissatisfied and everything goes wrong… Jesus himself taught us this when he said we are like children playing games when we are overcome by this spirit of dissatisfaction.
Some Christians give in to failure without realizing that this creates the perfect terrain for the devil.

They are afraid of consolation, afraid of hope, afraid of the Lord’s caress.

This is the life of many Christians: They live complaining, they live criticizing, they mutter and are unsatisfied.

The people of God could not bear the journey. We Christians often can't bear
the journey. We prefer failure, that is to say desolation.

It is the desolation of the serpent: the ancient serpent, that of the Garden of Eden. Here it is a symbol of that same serpent that seduced Eve. It is a way of showing the serpent inside that always bites in times of desolation.

Those who spend their lives complaining are those who prefer failure, who bear to hope, of those who could not bear the resurrection of Jesus.

Let us Christians ask the Lord to free us from this disease.

May the Lord always give us hope for the future and the strength to keep going
.