Easter


Pope Francis     30.03.13 Vatican Basilica, Rome    Easter Vigil  Holy Saturday  Vatican Basilica          Luke 24: 1-12
https://sites.google.com/site/francishomilies/newness/30.03.13.jpg

1. In the Gospel of this radiant night of the Easter Vigil, we first meet the women who go the tomb of Jesus with spices to anoint his body (cf. Lk 24:1-3). They go to perform an act of compassion, a traditional act of affection and love for a dear departed person, just as we would. They had followed Jesus, they had listened to his words, they had felt understood by him in their dignity and they had accompanied him to the very end, to Calvary and to the moment when he was taken down from the cross. We can imagine their feelings as they make their way to the tomb: a certain sadness, sorrow that Jesus had left them, he had died, his life had come to an end. Life would now go on as before. Yet the women continued to feel love, the love for Jesus which now led them to his tomb. But at this point, something completely new and unexpected happens, something which upsets their hearts and their plans, something which will upset their whole life: they see the stone removed from before the tomb, they draw near and they do not find the Lord’s body. It is an event which leaves them perplexed, hesitant, full of questions: “What happened?”, “What is the meaning of all this?” (cf. Lk 24:4). Doesn’t the same thing also happen to us when something completely new occurs in our everyday life? We stop short, we don’t understand, we don’t know what to do. Newness often makes us fearful, including the newness which God brings us, the newness which God asks of us. We are like the Apostles in the Gospel: often we would prefer to hold on to our own security, to stand in front of a tomb, to think about someone who has died, someone who ultimately lives on only as a memory, like the great historical figures from the past. We are afraid of God’s surprises. Dear brothers and sisters, we are afraid of God’s surprises! He always surprises us! The Lord is like that.

Dear brothers and sisters, let us not be closed to the newness that God wants to bring into our lives! Are we often weary, disheartened and sad? Do we feel weighed down by our sins? Do we think that we won’t be able to cope? Let us not close our hearts, let us not lose confidence, let us never give up: there are no situations which God cannot change, there is no sin which he cannot forgive if only we open ourselves to him.

2. But let us return to the Gospel, to the women, and take one step further. They find the tomb empty, the body of Jesus is not there, something new has happened, but all this still doesn’t tell them anything certain: it raises questions; it leaves them confused, without offering an answer. And suddenly there are two men in dazzling clothes who say: “Why do you look for the living among the dead? He is not here; but has risen” (Lk 24:5-6). What was a simple act, done surely out of love – going to the tomb – has now turned into an event, a truly life-changing event. Nothing remains as it was before, not only in the lives of those women, but also in our own lives and in the history of mankind. Jesus is not dead, he has risen, he is alive! He does not simply return to life; rather, he is life itself, because he is the Son of God, the living God (cf. Num 14:21-28; Deut 5:26; Josh 3:10). Jesus no longer belongs to the past, but lives in the present and is projected towards the future; Jesus is the everlasting “today” of God. This is how the newness of God appears to the women, the disciples and all of us: as victory over sin, evil and death, over everything that crushes life and makes it seem less human. And this is a message meant for me and for you dear sister, for you dear brother. How often does Love have to tell us: Why do you look for the living among the dead? Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness... and that is where death is. That is not the place to look for the One who is alive! Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do.


3. There is one last little element that I would like to emphasize in the Gospel for this Easter Vigil. The women encounter the newness of God. Jesus has risen, he is alive! But faced with empty tomb and the two men in brilliant clothes, their first reaction is one of fear: “they were terrified and bowed their faced to the ground”, Saint Luke tells us – they didn’t even have courage to look. But when they hear the message of the Resurrection, they accept it in faith. And the two men in dazzling clothes tell them something of crucial importance: remember. “Remember what he told you when he was still in Galilee… And they remembered his words” (Lk 24:6,8). This is the invitation to remember their encounter with Jesus, to remember his words, his actions, his life; and it is precisely this loving remembrance of their experience with the Master that enables the women to master their fear and to bring the message of the Resurrection to the Apostles and all the others (cf. Lk 24:9). To remember what God has done and continues to do for me, for us, to remember the road we have travelled; this is what opens our hearts to hope for the future. May we learn to remember everything that God has done in our lives.


On this radiant night, let us invoke the intercession of the Virgin Mary, who treasured all these events in her heart (cf. Lk 2:19,51) and ask the Lord to give us a share in his Resurrection. May he open us to the newness that transforms, to the beautiful surprises of God. May he make us men and women capable of remembering all that he has done in our own lives and in the history of our world. May he help us to feel his presence as the one who is alive and at work in our midst. And may he teach us each day, dear brothers and sisters, not to look among the dead for the Living One. Amen.


Pope Francis 31.03.13  Urbi et Orbi

Dear brothers and sisters in Rome and throughout the world, Happy Easter! Happy Easter!

What a joy it is for me to announce this message: Christ is risen! I would like it to go out to every house and every family, especially where the suffering
is greatest, in hospitals, in prisons …

Most of all, I would like it to enter every heart, for it is there that God wants to sow this Good News: Jesus is risen, there is hope for you, you are no longer in the power of sin, of evil! Love has triumphed, mercy has been victorious! The mercy of God always triumphs!

We too, like the women who were Jesus’ disciples, who went to the tomb and found it empty, may wonder what this event means (cf. Lk 24:4). What does it mean that Jesus is risen? It means that the love of God is stronger than evil and death itself; it means that the love of God can transform our lives and let those desert places in our hearts bloom. The love God can do this!

This same love for which the Son of God became man and followed the way of humility and self-giving to the very end, down to hell - to the abyss of separation from God - this same merciful love has flooded with light the dead body of Jesus, has transfigured it, has made it pass into eternal life. Jesus did not return to his former life, to earthly life, but entered into the glorious life of God and he entered there with our humanity, opening us to a future of hope.

This is what Easter is: it is the exodus, the passage of human beings from slavery to sin and evil to the freedom of love and goodness. Because God is life, life alone, and we are his glory: the living man (cf. Irenaeus, Adversus Haereses, 4,20,5-7).

Dear brothers and sisters, Christ died and rose once for all, and for everyone, but the power of the Resurrection, this passover from slavery to evil to the freedom of goodness, must be accomplished in every age, in our concrete existence, in our everyday lives. How many deserts, even today, do human beings need to cross! Above all, the desert within, when we have no love for God or neighbour, when we fail to realize that we are guardians of all that the Creator has given us and continues to give us. God’s mercy can make even the driest land become a garden, can restore life to dry bones (cf. Ez 37:1-14).

So this is the invitation which I address to everyone: Let us accept the grace of Christ’s Resurrection! Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.

And so we ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him we implore peace for all the world.

Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long. Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort. How much blood has been shed! And how much suffering must there still be before a political solution to the crisis will be found?

Peace for Africa, still the scene of violent conflicts. In Mali, may unity and stability be restored; in Nigeria, where attacks sadly continue, gravely threatening the lives of many innocent people, and where great numbers of persons, including children, are held hostage by terrorist groups. Peace in the East of the Democratic Republic of Congo, and in the Central African Republic, where many have been forced to leave their homes and continue to live in fear.

Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.

Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this twenty-first century; human trafficking is the most extensive form of slavery in this twenty-first century! Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources! Peace to this our Earth! Made the risen Jesus bring comfort to the victims of natural disasters and make us responsible guardians of creation.

Dear brothers and sisters, to all of you who are listening to me, from Rome and from all over of the world, I address the invitation of the Psalm: “Give thanks to the Lord for he is good; for his steadfast love endures for ever. Let Israel say: ‘His steadfast love endures for ever’” (Ps 117:1-2).

GREETING

Dear Brothers and Sisters, to you who have come from all over the world to this Square at the heart of Christianity, and to you linked by modern technology, I repeat my greeting: Happy Easter!

Bear in your families and in your countries the message of joy, hope and peace which every year, on this day, is powerfully renewed.

May the risen Lord, the conqueror of sin and death, be a support to you all, especially to the weakest and neediest. Thank you for your presence and for the witness of your faith. A thought and a special thank-you for the beautiful flowers, which come from the Netherlands. To all of you I affectionately say again: may the risen Christ guide all of you and the whole of humanity on the paths of justice, love and peace.




Pope Francis  19.04.14  Easter Vigil, Vatican Basilica           Holy Saturday             Matthew 28: 1-10
   
Pope Francis Easter Vigil 19.04.14

The Gospel of the resurrection of Jesus Christ begins with the journey of the women to the tomb at dawn on the day after the Sabbath. They go to the tomb to honour the body of the Lord, but they find it open and empty. A mighty angel says to them: “Do not be afraid!” (Mt 28:5) and orders them to go and tell the disciples: “He has been raised from the dead, and indeed he is going ahead of you to Galilee” (v. 7). The women quickly depart and on the way Jesus himself meets them and says: “Do not fear; go and tell my brothers to go to Galilee; there they will see me” (v. 10). “Do not be afraid”, “do not fear”: these are words that encourage us to open our hearts to receive the message.

After the death of the Master, the disciples had scattered; their faith had been utterly shaken, everything seemed over, all their certainties had crumbled and their hopes had died. But now that message of the women, incredible as it was, came to them like a ray of light in the darkness. The news spread: Jesus is risen as he said. And then there was his command to go to Galilee; the women had heard it twice, first from the angel and then from Jesus himself: “Let them go to Galilee; there they will see me”. “Do not fear” and “go to Galilee”.

Galilee is the place where they were first called, where everything began! To return there, to return to the place where they were originally called. Jesus had walked along the shores of the lake as the fishermen were casting their nets. He had called them, and they left everything and followed him (cf. Mt 4:18-22).

To return to Galilee means to re-read everything on the basis of the cross and its victory, fearlessly: “do not be afraid”. To re-read everything – Jesus’ preaching, his miracles, the new community, the excitement and the defections, even the betrayal – to re-read everything starting from the end, which is a new beginning, from this supreme act of love.

For each of us, too, there is a “Galilee” at the origin of our journey with Jesus. “To go to Galilee” means something beautiful, it means rediscovering our baptism as a living fountainhead, drawing new energy from the sources of our faith and our Christian experience. To return to Galilee means above all to return to that blazing light with which God’s grace touched me at the start of the journey. From that flame I can light a fire for today and every day, and bring heat and light to my brothers and sisters. That flame ignites a humble joy, a joy which sorrow and distress cannot dismay, a good, gentle joy.

In the life of every Christian, after baptism there is also another “Galilee”, a more existential “Galilee”: the experience of a personal encounter with Jesus Christ who called me to follow him and to share in his mission. In this sense, returning to Galilee means treasuring in my heart the living memory of that call, when Jesus passed my way, gazed at me with mercy and asked me to follow him. To return there means reviving the memory of that moment when his eyes met mine, the moment when he made me realize that he loved me.

Today, tonight, each of us can ask: What is my Galilee? I need to remind myself, to go back and remember. Where is my Galilee? Do I remember it? Have I forgotten it? Seek and you will find it! There the Lord is waiting for you. Have I gone off on roads and paths which made me forget it? Lord, help me: tell me what my Galilee is; for you know that I want to return there to encounter you and to let myself be embraced by your mercy. Do not be afraid, do not fear, return to Galilee!

The Gospel is very clear: we need to go back there, to see Jesus risen, and to become witnesses of his resurrection. This is not to go back in time; it is not a kind of nostalgia. It is returning to our first love, in order to receive the fire which Jesus has kindled in the world and to bring that fire to all people, to the very ends of the earth. Go back to Galilee, without fear!

“Galilee of the Gentiles” (Mt 4:15; Is 8:23)! Horizon of the Risen Lord, horizon of the Church; intense desire of encounter… Let us be on our way!



Pope Francis   27.04.14 St Peter's Square  Holy Mass and Rite of Canonization of Blesseds John XXIII and John Paul II  Acts 2: 42-471 Peter 1: 3-9John 20: 19-31
Second Sunday of Easter Divine Mercy Sunday 
Pope Francis 27.04.14

At the heart of this Sunday, which concludes the Octave of Easter and which Saint John Paul II wished to dedicate to Divine Mercy, are the glorious wounds of the risen Jesus.

He had already shown those wounds when he first appeared to the Apostles on the very evening of that day following the Sabbath, the day of the resurrection. But, as we have heard, Thomas was not there that evening, and when the others told him that they had seen the Lord, he replied that unless he himself saw and touched those wounds, he would not believe. A week later, Jesus appeared once more to the disciples gathered in the Upper Room. Thomas was also present; Jesus turned to him and told him to touch his wounds. Whereupon that man, so straightforward and accustomed to testing everything personally, knelt before Jesus with the words: “My Lord and my God!” (Jn 20:28).

The wounds of Jesus are a scandal, a stumbling block for faith, yet they are also the test of faith. That is why on the body of the risen Christ the wounds never pass away: they remain, for those wounds are the enduring sign of God’s love for us. They are essential for believing in God. Not for believing that God exists, but for believing that God is love, mercy and faithfulness. Saint Peter, quoting Isaiah, writes to Christians: “by his wounds you have been healed” (1 Pet 2:24, cf. Is 53:5).

Saint John XXIII and Saint John Paul II were not afraid to look upon the wounds of Jesus, to touch his torn hands and his pierced side. They were not ashamed of the flesh of Christ, they were not scandalized by him, by his cross; they did not despise the flesh of their brother (cf. Is 58:7), because they saw Jesus in every person who suffers and struggles. These were two men of courage, filled with the parrhesia of the Holy Spirit, and they bore witness before the Church and the world to God’s goodness and mercy.

They were priests, and bishops and popes of the twentieth century. They lived through the tragic events of that century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerful – faith in Jesus Christ the Redeemer of man and the Lord of history; the mercy of God, shown by those five wounds, was more powerful; and more powerful too was the closeness of Mary our Mother.

In these two men, who looked upon the wounds of Christ and bore witness to his mercy, there dwelt a living hope and an indescribable and glorious joy (1 Pet 1:3,8). The hope and the joy which the risen Christ bestows on his disciples, the hope and the joy which nothing and no one can take from them. The hope and joy of Easter, forged in the crucible of self-denial, self-emptying, utter identification with sinners, even to the point of disgust at the bitterness of that chalice. Such were the hope and the joy which these two holy popes had received as a gift from the risen Lord and which they in turn bestowed in abundance upon the People of God, meriting our eternal gratitude.

This hope and this joy were palpable in the earliest community of believers, in Jerusalem, as we have heard in the Acts of the Apostles (cf. 2:42-47). It was a community which lived the heart of the Gospel, love and mercy, in simplicity and fraternity.

This is also the image of the Church which the Second Vatican Council set before us. John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries. Let us not forget that it is the saints who give direction and growth to the Church. In convening the Council, Saint John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, guided by the Holy Spirit. This was his great service to the Church; for this reason I like to think of him as the the pope of openness to the Holy Spirit.

In his own service to the People of God, Saint John Paul II was the pope of the family. He himself once said that he wanted to be remembered as the pope of the family. I am particularly happy to point this out as we are in the process of journeying with families towards the Synod on the family. It is surely a journey which, from his place in heaven, he guides and sustains.

May these two new saints and shepherds of God’s people intercede for the Church, so that during this two-year journey toward the Synod she may be open to the Holy Spirit in pastoral service to the family. May both of them teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.




Pope Francis     26.03.16  Vatican Basilica   Holy Saturday  Easter Vigil    Luke 24: 1-12
Pope Francis 26.03.16 Holy Saturday
“Peter ran to the tomb” (Lk 24:12). What thoughts crossed Peter’s mind and stirred his heart as he ran to the tomb? The Gospel tells us that the eleven, including Peter, had not believed the testimony of the women, their Easter proclamation. Quite the contrary, “these words seemed to them an idle tale” (v. 11). Thus there was doubt in Peter’s heart, together with many other worries: sadness at the death of the beloved Master and disillusionment for having denied him three times during his Passion.

There is, however, something which signals a change in him: after listening to the women and refusing to believe them, “Peter rose” (v. 12). He did not remain sedentary, in thought; he did not stay at home as the others did. He did not succumb to the sombre atmosphere of those days, nor was he overwhelmed by his doubts. He was not consumed by remorse, fear or the continuous gossip that leads nowhere. He was looking for Jesus, not himself. He preferred the path of encounter and trust. And so, he got up, just as he was, and ran towards the tomb from where he would return “amazed” (v. 12). This marked the beginning of Peter’s resurrection, the resurrection of his heart. Without giving in to sadness or darkness, he made room for hope: he allowed the light of God to enter into his heart, without smothering it.

The women too, who had gone out early in the morning to perform a work of mercy, taking the perfumed ointments to the tomb, had the same experience. They were “frightened and bowed their faces”, and yet they were deeply affected by the words of the angel: “Why do you seek the living among the dead?” (v. 5).

We, like Peter and the women, cannot discover life by being sad, bereft of hope. Let us not stay imprisoned within ourselves, but let us break open our sealed tombs to the Lord – each of us knows what they are – so that he may enter and grant us life. Let us give him the stones of our rancour and the boulders of our past, those heavy burdens of our weaknesses and falls. Christ wants to come and take us by the hand to bring us out of our anguish. This is the first stone to be moved aside this night: the lack of hope which imprisons us within ourselves. May the Lord free us from this trap, from being Christians without hope, who live as if the Lord were not risen, as if our problems were the centre of our lives.

We see and will continue to see problems both within and without. They will always be there. But tonight it is important to shed the light of the Risen Lord upon our problems, and in a certain sense, to “evangelize” them. To evangelize our problems. Let us not allow darkness and fear to distract us and control us; we must cry out to them: the Lord “is not here, but has risen!” (v. 6). He is our greatest joy; he is always at our side and will never let us down.

This is the foundation of our hope, which is not mere optimism, nor a psychological attitude or desire to be courageous. Christian hope is a gift that God gives us if we come out of ourselves and open our hearts to him. This hope does not disappoint us because the Holy Spirit has been poured into our hearts (cf. Rom 5:5). The Paraclete does not make everything look appealing. He does not remove evil with a magic wand. But he pours into us the vitality of life, which is not the absence of problems, but the certainty of being loved and always forgiven by Christ, who for us has conquered sin, conquered death and conquered fear. Today is the celebration of our hope, the celebration of this truth: nothing and no one will ever be able to separate us from his love (cf. Rom 8:39).

The Lord is alive and wants to be sought among the living. After having found him, each person is sent out by him to announce the Easter message, to awaken and resurrect hope in hearts burdened by sadness, in those who struggle to find meaning in life. There is so necessary today. However, we must not proclaim ourselves. Rather, as joyful servants of hope, we must announce the Risen One by our lives and by our love; otherwise we will be only an international organization full of followers and good rules, yet incapable of offering the hope for which the world longs.

How can we strengthen our hope? The liturgy of this night offers some guidance. It teaches us to remember the works of God. The readings describe God’s faithfulness, the history of his love towards us. The living word of God is able to involve us in this history of love, nourishing our hope and renewing our joy. The Gospel also reminds us of this: in order to kindle hope in the hearts of the women, the angel tells them: “Remember what [Jesus] told you” (v. 6). Remember the words of Jesus, remember all that he has done in our lives. Let us not forget his words and his works, otherwise we will lose hope and become “hopeless” Christians. Let us instead remember the Lord, his goodness and his life-giving words which have touched us. Let us remember them and make them ours, to be sentinels of the morning who know how to help others see the signs of the Risen Lord.

Dear brothers and sisters, Christ is risen! And we have the possibility of opening our hearts and receiving his gift of hope. Let us open our hearts to hope and go forth. May the memory of his works and his words be the bright star which directs our steps in the ways of faith towards that Easter that will have no end.


Pope Francis      27.03.16   Central loggia of the Vatican Basilica      Urbi et Orbi
Pope Francis 27.03.16  Urbi et Orbi

"O give thanks to the Lord, for he is good,
for his mercy endures for ever” (Ps 135:1)

Dear Brothers and Sisters, Happy Easter!

Jesus Christ, the incarnation of God’s mercy, out of love for us, died on the cross, and out of love he rose again from the dead. That is why we proclaim today: Jesus is Lord!

His resurrection fulfils the prophecy of the Psalm: God’s mercy endures for ever; it never dies. We can trust him completely, and we thank him because for our sake he descended into the depths of the abyss.

Before the spiritual and moral abysses of mankind, before the chasms that open up in hearts and provoke hatred and death, only an infinite mercy can bring us salvation. Only God can fill those chasms with his love, prevent us from falling into them and help us to continue our journey together towards the land of freedom and life.

The glorious Easter message, that Jesus, who was crucified is not here but risen (cf. Mt 28:5-6), offers us the comforting assurance that the abyss of death has been bridged and, with it, all mourning, lamentation and pain (cf. Rev 21:4). The Lord, who suffered abandonment by his disciples, the burden of an unjust condemnation and shame of an ignominious death, now makes us sharers of his immortal life and enables us to see with his eyes of love and compassion those who hunger and thirst, strangers and prisoners, the marginalized and the outcast, the victims of oppression and violence. Our world is full of persons suffering in body and spirit, even as the daily news is full of stories of brutal crimes which often take place within homes, and large-scale armed conflicts which cause indescribable suffering to entire peoples.

The risen Christ points out paths of hope to beloved Syria, a country torn by a lengthy conflict, with its sad wake of destruction, death, contempt for humanitarian law and the breakdown of civil concord. To the power of the risen Lord we entrust the talks now in course, that good will and the cooperation of all will bear fruit in peace and initiate the building of a fraternal society respectful of the dignity and rights of each citizen. May the message of life, proclaimed by the Angel beside the overturned stone of the tomb, overcome hardened hearts and promote a fruitful encounter of peoples and cultures in other areas of the Mediterranean and the Middle East, particularly in Iraq, Yemen and Libya. May the image of the new man, shining on the face of Christ, favour concord between Israelis and Palestinians in the Holy Land, as well as patience, openness and daily commitment to laying the foundations of a just and lasting peace through direct and sincere negotiations. May the Lord of life also accompany efforts to attain a definitive solution to the war in Ukraine, inspiring and sustaining initiatives of humanitarian aid, including the liberation of those who are detained.

The Lord Jesus, our peace (Eph 2:14), by his resurrection triumphed over evil and sin. May he draw us closer on this Easter feast to the victims of terrorism, that blind and brutal form of violence which continues to shed blood in different parts of the world, as in the recent attacks in Belgium, Turkey, Nigeria, Chad, Cameroon, Côte d’Ivoire and Iraq. May he water the seeds of hope and prospects for peace in Africa; I think in particular of Burundi, Mozambique, the Democratic Republic of the Congo and South Sudan, marked by political and social tensions.

With the weapons of love, God has defeated selfishness and death. His son Jesus is the door of mercy wide open to all. May his Easter message be felt ever more powerfully by the beloved people of Venezuela in the difficult conditions which they are experiencing, and by those responsible for the country’s future, that everyone may work for the common good, seeking spaces of dialogue and cooperation with all. May efforts be made everywhere to promote the culture of counter, justice and reciprocal respect, which alone can guarantee the spiritual and material welfare of all people.

The Easter message of the risen Christ, a message of life for all humanity, echoes down the ages and invites us not to forget those men and women seeking a better future, an ever more numerous throng of migrants and refugees – including many children – fleeing from war, hunger, poverty and social injustice. All too often, these brothers and sisters of ours meet along the way with death or, in any event, rejection by those who could offer them welcome and assistance. May the forthcoming World Humanitarian Summit not fail to be centred on the human person and his or her dignity, and to come up with policies capable of assisting and protecting the victims of conflicts and other emergencies, especially those who are most vulnerable and all those persecuted for ethnic and religious reasons.

On this glorious day, “let the earth rejoice, in shining splendour” (cf. Easter Proclamation), even though it is so often mistreated and greedily exploited, resulting in an alteration of natural equilibria. I think especially of those areas affected by climate change, which not infrequently causes drought or violent flooding, which then lead to food crises in different parts of the world.

Along with our brothers and sisters persecuted for their faith and their fidelity to the name of Christ, and before the evil that seems to have the upper hand in the life of so many people, let us hear once again the comforting words of the Lord: “Take courage; I have conquered the world! (Jn 16:33). Today is the radiant day of this victory, for Christ has trampled death and destruction underfoot. By his resurrection he has brought life and immortality to light (cf. 2 Tim 1:10). “He has made us pass from enslavement to freedom, from sadness to joy, from mourning to jubilation, from darkness to light, from slavery to redemption. Therefore let us acclaim in his presence: Alleluia!” (Melito of Sardis, Easter Homily).

To those in our society who have lost all hope and joy in life, to the elderly who struggle alone and feel their strength waning, to young people who seem to have no future, to all I once more address the words of the Risen One: “See, I am making all things new… To the thirsty I will give water as a gift from the spring of the water of life” (Rev 21:5-6). May this comforting message of Jesus help each of us to set out anew with greater courage and hope, to blaze trails of reconciliation with God and with all our brothers and sisters. How much we need this!

Dear brothers and sisters, I would like to renew my best wishes for a Happy Easter to all of you from Rome and various countries, as well as those who are joining us by way of television, radio and other means of communication. May there echo in your hearts, in your families and communities the announcement of the Resurrection, along with the warm light of the presence of the Living Jesus: a presence which brightens, comforts, forgives, gladdens. Jesus conquered evil at the root: he is the Door of Salvation, open wide so that each person may find mercy.

I thank you for your presence and your joy on this day of celebration. Thanks in particular for the gift of flowers, which again this year have come from the Netherlands.

May you bring to all the joy and hope of the Risen Christ. Please, do not forget to pray for me. Enjoy your Easter lunch. Arrivederci!






Pope Francis Easter Vigil 15.04.17

“After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb” (Mt 28:1). We can picture them as they went on their way… They walked like people going to a cemetery, with uncertain and weary steps, like those who find it hard to believe that this is how it all ended. We can picture their faces, pale and tearful. And their question: can Love have truly died?

Unlike the disciples, the women are present – just as they had been present as the Master breathed his last on the cross, and then, with Joseph of Arimathea, as he was laid in the tomb. Two women who did not run away, who remained steadfast, who faced life as it is and who knew the bitter taste of injustice. We see them there, before the tomb, filled with grief but equally incapable of accepting that things must always end this way.

If we try to imagine this scene, we can see in the faces of those women any number of other faces: the faces of mothers and grandmothers, of children and young people who bear the grievous burden of injustice and brutality. In their faces we can see reflected all those who, walking the streets of our cities, feel the pain of dire poverty, the sorrow born of exploitation and human trafficking. We can also see the faces of those who are greeted with contempt because they are immigrants, deprived of country, house and family. We see faces whose eyes bespeak loneliness and abandonment, because their hands are creased with wrinkles. Their faces mirror the faces of women, mothers, who weep as they see the lives of their children crushed by massive corruption that strips them of their rights and shatters their dreams. By daily acts of selfishness that crucify and then bury people’s hopes. By paralyzing and barren bureaucracies that stand in the way of change. In their grief, those two women reflect the faces of all those who, walking the streets of our cities, behold human dignity crucified.

The faces of those women mirror many other faces too, including perhaps yours and mine. Like them, we can feel driven to keep walking and not resign ourselves to the fact that things have to end this way. True, we carry within us a promise and the certainty of God’s faithfulness. But our faces also bear the mark of wounds, of so many acts of infidelity, our own and those of others, of efforts made and battles lost. In our hearts, we know that things can be different but, almost without noticing it, we can grow accustomed to living with the tomb, living with frustration. Worse, we can even convince ourselves that this is the law of life, and blunt our consciences with forms of escape that only serve to dampen the hope that God has entrusted to us. So often we walk as those women did, poised between the desire of God and bleak resignation. Not only does the Master die, but our hope dies with him.

“And suddenly there was a great earthquake” (Mt 28:2). Unexpectedly, those women felt a powerful tremor, as something or someone made the earth shake beneath their feet. Once again, someone came to tell them: “Do not be afraid”, but now adding: “He has been raised as he said!” This is the message that, generation after generation, this Holy Night passes on to us: “Do not be afraid, brothers and sisters; he is risen as he said!” Life, which death destroyed on the cross, now reawakens and pulsates anew (cf. ROMANO GUARDINI, The Lord, Chicago, 1954, p. 473). The heartbeat of the Risen Lord is granted us as a gift, a present, a new horizon. The beating heart of the Risen Lord is given to us, and we are asked to give it in turn as a transforming force, as the leaven of a new humanity. In the resurrection, Christ rolled back the stone of the tomb, but he wants also to break down all the walls that keep us locked in our sterile pessimism, in our carefully constructed ivory towers that isolate us from life, in our compulsive need for security and in boundless ambition that can make us compromise the dignity of others.

When the High Priest and the religious leaders, in collusion with the Romans, believed that they could calculate everything, that the final word had been spoken and that it was up to them to apply it, God suddenly breaks in, upsets all the rules and offers new possibilities. God once more comes to meet us, to create and consolidate a new age, the age of mercy. This is the promise present from the beginning. This is God’s surprise for his faithful people. Rejoice! Hidden within your life is a seed of resurrection, an offer of life ready to be awakened.

That is what this night calls us to proclaim: the heartbeat of the Risen Lord. Christ is alive! That is what quickened the pace of Mary Magdalene and the other Mary. That is what made them return in haste to tell the news (Mt 28:8). That is what made them lay aside their mournful gait and sad looks. They returned to the city to meet up with the others.

Now that, like the two women, we have visited the tomb, I ask you to go back with them to the city. Let us all retrace our steps and change the look on our faces. Let us go back with them to tell the news… In all those places where the grave seems to have the final word, where death seems the only way out. Let us go back to proclaim, to share, to reveal that it is true: the Lord is alive! He is living and he wants to rise again in all those faces that have buried hope, buried dreams, buried dignity. If we cannot let the Spirit lead us on this road, then we are not Christians.

Let us go, then. Let us allow ourselves to be surprised by this new dawn and by the newness that Christ alone can give. May we allow his tenderness and his love to guide our steps. May we allow the beating of his heart to quicken our faintness of heart.






Pope Francis Easter Sunday 16.04.17

Today the Church repeats, sings, shouts: “Jesus is Risen!”. But why is this? Peter, John, the women went to the Sepulchre and it was empty. He was not there. They went away with their hearts closed in sadness, the sadness of defeat: the Teacher, their Teacher, the One whom they loved so much had been put to death; He is dead. And there is no return from death. This is the defeat. This is the path of defeat, the path towards the sepulchre. But the Angel says to them, “He is not here, He is Risen”.

It is the first announcement: “He is Risen”. And then the confusion, the closed hearts, the apparitions. But the disciples stayed locked in the Upper Room the entire day because they were afraid that what happened to Jesus would happen to them. The Church does not cease to say before our losses, our closed and fearful hearts: “Stop, the Lord is Risen”. But if the Lord is Risen, why is it that these things happen? Why is it that there is so much adversity: illness, human trafficking, human slavery, war, destruction, mutilation, vengeance, hatred? Where is the Lord then?

Yesterday I phoned a young man with a grave illness, an educated young man, an engineer, and while talking to him, to give him a sign of faith, I said: “There are no explanations for what is happening to you. Look at Jesus on the Cross. God did this to his Son, and there is no other explanation”. And he answered: “Yes, but He asked His Son and the Son said ‘yes’. I was not asked if I wanted this”. This moves us. None of us is asked: “Are you happy with what is happening in the world? Are you willing to carry this cross further?”. And the Cross goes forth and faith in Jesus comes down from it. Today, the Church continues to say: “Stop. Jesus is Risen”. And this is not a fantasy. The Resurrection of Christ is not a celebration with many flowers. This is beautiful, but this is not it. It is something more. It is the mystery of the discarded stone which becomes the foundation of our existence. Christ is Risen. This is what it means.

In this throwaway culture where what is not needed is just used and disposed of, where what is not needed is thrown away, that stone — Jesus — the source of life, is discarded. And with faith in the Risen Christ, we too, pebbles on this earth of pain, tragedy, acquire meaning amid so many calamities. The sense to look beyond, the sense to say: “Look, there is no wall; there is a horizon, there is life, there is joy, there is the cross with this ambivalence. Look ahead, do not close within yourself. You pebble, acquire meaning in life because you are a pebble near that rock, that stone which the evil of sin discarded”. What does the Church tell us today before so many tragedies? Simply this: the discarded stone is not really discarded. The pebbles which believe and stick to that stone are not discarded. They have meaning and it is with this sentiment that the Church repeats from the bottom of Her heart: “Christ is Risen”. Let us think for a while, each of us, think about the daily problems, the illnesses we have been through or of one that a relative has; let us think about wars, human tragedies and with simplicity, with a humble voice, without flowers, alone, before God, before us, let us say, “I do not know how this is, but I am certain that Christ is Risen and I have put a wager on it”. Brothers and sisters, this is what I wanted to say to you. Go home today repeating in your hearts: “Christ is Risen”.




Pope Francis  17.04.17  Regina Caeli St Peter's Square        Easter Monday       Matthew 28: 8-15 


Dear Brothers and Sisters,
Good Morning!

On this festive Monday known as “Monday of the Angel”, the Liturgy resounds the announcement of the Resurrection proclaimed yesterday: “Christ is Risen, Hallelujah!”. In today’s Gospel passage, we can hear the echo of the words the Angel addressed to the women who had hastened to the sepulchre: “Then go quickly and tell his disciples that he has risen” (Mt 28:7). We feel as if this invitation is also directed to us; to “hasten” and to “go” announce to the men and women of our times this message of joy and hope, of certain hope, because from the dawn of the third day, Jesus who was crucified, is raised. Death no longer has the last word. Life does! This is our certainty. The sepulchre does not have the last word; it is not death, it is life! This is why we repeat “Christ is Risen”, many times. Because in Him, the sepulchre was overcome. Life was born.

In light of this event which constitutes the true and real news of history and the cosmos, we are called to be new men and women in accordance with the Spirit, confirming the value of life. There is life! This is already the beginning of rebirth! We will be men and women of resurrection, men and women of life, if in the midst of the events that afflict the world — there are many of them today —, in the midst of worldliness which distances us from God, we will know how to offer gestures of solidarity and gestures of welcome, strengthening the universal desire for peace and the hope for an environment free from degradation. These are common and human signs, which if supported and kept alive by faith in the Risen Lord, acquire a power that is well beyond our abilities. And this is so because Christ is alive and working in history through his Holy Spirit: He redeems our shortcomings and reaches each human heart and gives back hope to whomever is oppressed and suffering.

May the Virgin Mary, silent witness of the death and Resurrection of her Son Jesus, help us to be clear signs of the Risen Christ amid the affairs of the world, so that those who suffer tribulation and difficulties do not fall victim to pessimism, defeat, and resignation, but find in us many brothers and sisters who offer them support and solace. May our Mother help us to believe firmly in the Resurrection of Jesus: Jesus is Risen; He is alive here among us and this is a worthy mystery of salvation with the ability to transform hearts and life. May She intercede especially for the persecuted and oppressed Christian communities which, in many parts of the world today, are called to a more difficult and courageous testimony.

And now in the light and joy of Easter, let us turn to Her with the prayer which will replace the Angelus for the next 50 days leading to Pentecost.





Pope Francis  23.04.17 Regina Caeli, St Peter's Square       Second Sunday of Easter, Divine Mercy Sunday          John 20: 19-31


Dear Brothers and Sisters,
Good morning!

We know that each Sunday we commemorate the Resurrection of the Lord Jesus, but in this period after Easter, Sunday takes on an even more illuminating significance. In the Tradition of the Church, this Sunday, the first after Easter, was called “[Domenica] in albis”. What does this mean? The expression is meant to recall the Rite performed by those who had received Baptism at the Easter Vigil. Each of them would receive a white garment — alba, bianca — to indicate their new dignity as children of God. This is still done today — infants are offered a small symbolic garment, while adults wear a proper one, as we saw at the Easter Vigil. In the past, that white garment was worn for a week, until this Sunday, from which the name in albis deponendis is derived, which means the Sunday on which the white garment is removed. In this way, when the white garment was removed, the neophytes would begin their new life in Christ and in the Church.

There is something else. In the Jubilee of the Year 2000, Saint John Paul ii established that this Sunday be dedicated to Divine Mercy. Truly, it was a beautiful insight: it was the Holy Spirit who inspired him in this way. Just a few months ago we concluded the Extraordinary Jubilee of Mercy, and this Sunday we are invited to always hold firmly to the grace which comes from God’s mercy. Today’s Gospel is the account of the Apparition of the Risen Christ to the disciples gathered in the Upper Room (cf. Jn 20:19-31). Saint John writes that after greeting his disciples, Jesus says to them: “As the Father has sent me, even so I send you”. After saying this, he makes the gesture of breathing on them and adds: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven” (vv. 21-23). This is the meaning of the mercy that is presented on the very day of Jesus’ Resurrection as the forgiveness of sins. The Risen Jesus passed on to his Church, as her first task, his own mission of bringing to all the concrete message of forgiveness. This is the first task: to announce forgiveness. This visible sign of his mercy brings with it peace of heart and joy of the renewed encounter with the Lord.

Mercy in the light of Easter enables us to perceive it as a true form of awareness. This is important: mercy is a true form of awareness. We know that it is experienced through many forms. It is experienced through the senses, it is experienced through intuition, through reason and even other forms. Well, it can also be experienced in mercy, because mercy opens the door of the mind in order to better understand the mystery of God and of our personal existence. Mercy enables us to understand that violence, rancour, vengefulness have no meaning, and the first victim is whoever feels these sentiments, because he deprives himself of his own dignity. Mercy also opens the door of the heart and allows one to express closeness especially to those who are lonely and marginalized, because it makes them feel as brothers and sisters, and as children of one Father. It favours recognition of those who need consolation and helps one find the appropriate words so as to give comfort.

Brothers and sisters, mercy warms the heart and makes it sensitive to the needs of brothers and sisters with sharing and participation. Thus, mercy requires everyone to be instruments of justice, reconciliation and peace. Let us never forget that mercy is the keystone in the life of faith, and the concrete form by which we make Jesus’ Resurrection visible.

May Mary, Mother of Mercy, help us to believe and joyfully experience all this.





Pope Francis     Easter Vigil20.04.19 St Peter's Basilica      Luke 24: 1-12
Pope Francis 20.04.19 Easter Vigil
      
The women bring spices to the tomb, but they fear that their journey is in vain, since a large stone bars the entrance to the sepulchre. The journey of those women is also our own journey; it resembles the journey of salvation that we have made this evening. At times, it seems that everything comes up against a stone: the beauty of creation against the tragedy of sin; liberation from slavery against infidelity to the covenant; the promises of the prophets against the listless indifference of the people. So too, in the history of the Church and in our own personal history. It seems that the steps we take never take us to the goal. We can be tempted to think that dashed hope is the bleak law of life.

Today however we see that our journey is not in vain; it does not come up against a tombstone. A single phrase astounds the woman and changes history: “Why do you seek the living among the dead?” (Lk 24:5). Why do you think that everything is hopeless, that no one can take away your own tombstones? Why do you give into resignation and failure? Easter is the feast of tombstones taken away, rocks rolled aside. God takes away even the hardest stones against which our hopes and expectations crash: death, sin, fear, worldliness. Human history does not end before a tombstone, because today it encounters the “living stone” (cf. 1 Pet 2:4), the risen Jesus. We, as Church, are built on him, and, even when we grow disheartened and tempted to judge everything in the light of our failures, he comes to make all things new, to overturn our every disappointment. Each of us is called tonight to rediscover in the Risen Christ the one who rolls back from our heart the heaviest of stones. So let us first ask: What is the stone that I need to remove, what is its name?


Often what blocks hope is the stone of discouragement. Once we start thinking that everything is going badly and that things can’t get worse, we lose heart and come to believe that death is stronger than life. We become cynical, negative and despondent. Stone upon stone, we build within ourselves a monument to our own dissatisfaction: the sepulchre of hope. Life becomes a succession of complaints and we grow sick in spirit. A kind of tomb psychology takes over: everything ends there, with no hope of emerging alive. But at that moment, we hear once more the insistent question of Easter: Why do you seek the living among the dead? The Lord is not to be found in resignation. He is risen; he is not there. Don’t seek him where you will never find him: he is not the God of the dead but of the living (cf. Mk 22:32). Do not bury hope!

There is another stone that often seals the heart shut: the stone of sin. Sin seduces; it promises things easy and quick, prosperity and success, but then leaves behind only solitude and death. Sin is looking for life among the dead, for the meaning of life in things that pass away. Why do you seek the living among the dead? Why not make up your mind to abandon that sin which, like a stone before the entrance to your heart, keeps God’s light from entering in? Why not prefer Jesus, the true light (cf. Jn1:9), to the glitter of wealth, career, pride and pleasure? Why not tell the empty things of this world that you no longer live for them, but for the Lord of life?

Let us return to the women who went to Jesus’ tomb. They halted in amazement before the stone that was taken away. Seeing the angels, they stood there, the Gospel tells us, “frightened, and bowed their faces to the ground” (Lk 24:5). They did not have the courage to look up. How often do we do the same thing? We prefer to remain huddled within our shortcomings, cowering in our fears. It is odd, but why do we do this? Not infrequently because, glum and closed up within ourselves, we feel in control, for it is easier to remain alone in the darkness of our heart than to open ourselves to the Lord. Yet only he can raise us up. A poet once wrote: “We never know how high we are. Till we are called to rise” (E. Dickinson). The Lord calls us to get up, to rise at his word, to look up and to realize that we were made for heaven, not for earth, for the heights of life and not for the depths of death: Why do you seek the living among the dead?

God asks us to view life as he views it, for in each of us he never ceases to see an irrepressible kernel of beauty. In sin, he sees sons and daughters to be restored; in death, brothers and sisters to be reborn; in desolation, hearts to be revived. Do not fear, then: the Lord loves your life, even when you are afraid to look at it and take it in hand. In Easter he shows you how much he loves that life: even to the point of living it completely, experiencing anguish, abandonment, death and hell, in order to emerge triumphant to tell you: “You are not alone; put your trust in me!”.

Jesus is a specialist at turning our deaths into life, our mourning into dancing (cf. Ps 30:11). With him, we too can experience a Pasch, that is, a Passover– from self-centredness to communion, from desolation to consolation, from fear to confidence. Let us not keep our faces bowed to the ground in fear, but raise our eyes to the risen Jesus. His gaze fills us with hope, for it tells us that we are loved unfailingly, and that however much we make a mess of things, his love remains unchanged. This is the one, non-negotiable certitude we have in life: his love does not change. Let us ask ourselves: In my life, where am I looking? Am I gazing at graveyards, or looking for the Living One?  

Why do you seek the living among the dead? The women hear the words of the angels, who go on to say: “Remember what he told you while he was still in Galilee” (Lk 24:6). Those woman had lost hope, because they could not recall the words of Jesus, his call that took place in Galilee. Having lost the living memory of Jesus, they kept looking at the tomb. Faith always needs to go back to Galilee, to reawaken its first love for Jesus and his call: to remember him, to turn back to him with all our mind and all our heart. To return to a lively love of the Lord is essential. Otherwise, ours is a “museum” faith, not an Easter faith. Jesus is not a personage from the past; he is a person living today. We do not know him from history books; we encounter him in life. Today, let us remember how Jesus first called us, how he overcame our darkness, our resistance, our sins, and how he touched our hearts with his word.

The women, remembering Jesus, left the tomb. Easter teaches us that believers do not linger at graveyards, for they are called to go forth to meet the Living One. Let us ask ourselves : In my life, where am I going? Sometimes we go only in the direction of our problems, of which there are plenty, and go to the Lord only for help. But then, it is our own needs, not Jesus, to guide our steps. We keep seeking the Living One among the dead. Or again, how many times, once we have encountered the Lord, do we return to the dead, digging up regrets, reproaches, hurts and dissatisfactions, without letting the Risen One change us?

Dear brothers and sisters: let us put the Living One at the centre of our lives. Let us ask for the grace not to be carried by the current, the sea of our problems; the grace not to run aground on the shoals of sin or crash on the reefs of discouragement and fear. Let us seek him in all things and above all things. With him, we will rise again.



Pope Francis  21.04.19  Urbi et Orbi

Dear Brothers and Sisters, Happy Easter!

Today the Church renews the proclamation made by the first disciples: “Jesus is risen!” And from mouth to mouth, from heart to heart, there resounds a call to praise: “Alleluia, Alleluia!” On this morning of Easter, the perennial youth of the Church and of humanity as a whole, I would like to address each of you in the opening words of my recent Apostolic Exhortation devoted especially to young people:

“Christ is alive! He is our hope, and in a wonderful way he brings youth to our world. Everything he touches becomes young, new, full of life. The very first words, then, that I would like to say to every young Christian are these: Christ is alive and he wants you to be alive! He is in you, he is with you and he never abandons you. However far you may wander, he is always there, the Risen One. He calls you and he waits for you to return to him and start over again. When you feel you are growing old out of sorrow, resentment or fear, doubt or failure, he will always be there to restore your strength and your hope” (
Christus Vivit, 1-2).

Dear brothers and sisters, this message is also addressed to every person in the world. The resurrection of Christ is the principle of new life for every man and every woman, for true renewal always begins from the heart, from the conscience. Yet Easter is also the beginning
of the new world, set free from the slavery of sin and death: the world open at last to the Kingdom of God, a Kingdom of love, peace and fraternity.

Christ is alive and he remains with us. Risen, he shows us the light of his face, and he does not abandon all those experiencing hardship, pain and sorrow. May he, the Living One, be hope for the beloved Syrian people, victims of an ongoing conflict to which we risk becoming ever more resigned and even indifferent. Now is instead the time for a renewed commitment for a political solution able to respond to people’s legitimate hopes for freedom, peace and justice, confront the humanitarian crisis and favour the secure re-entry of the homeless, along with all those who have taken refuge in neighbouring countries, especially Lebanon and Jordan.

Easter makes us keep our eyes fixed on the Middle East, torn by continuing divisions and tensions. May the Christians of the region patiently persevere in their witness to the Risen Lord and to the victory of life over death. I think in particular of the people of Yemen, especially the children, exhausted by hunger and war. May the light of Easter illumine all government leaders and peoples in the Middle East, beginning with Israelis and Palestinians, and spur them to alleviate such great suffering and to pursue a future of peace and stability.

May conflict and bloodshed cease in Libya, where defenceless people are once more dying in recent weeks and many families have been forced to abandon their homes. I urge the parties involved to choose dialogue over force and to avoid reopening wounds left by a decade of conflicts and political instability.

May the Living Christ grant his peace to the entire beloved African continent, still rife with social tensions, conflicts and at times violent forms of extremism that leave in their wake insecurity, destruction and death, especially in Burkina Faso, Mali, Niger, Nigeria and Cameroon. I think too of Sudan, presently experiencing a moment of political uncertainty; it is my hope that all voices will be heard, and that everyone will work to enable the country to find the freedom, development and well-being to which it has long aspired.

May the Risen Lord accompany the efforts of the civil and religious authorities of South Sudan, sustained by the fruits of the spiritual retreat held several days ago here in the Vatican. May a new page open in the history of that country, in which all political, social and religious components actively commit themselves to the pursuit of the common good and the reconciliation of the nation.

May this Easter bring comfort to the people of the eastern regions of Ukraine, who suffer from the continuing conflict. May the Lord encourage initiatives of humanitarian aid and those aimed at pursuing a lasting peace.

May the joy of the resurrection fill the hearts of those who on the American continent are experiencing the effects of difficult political and economic situations. I think in particular of the Venezuelan people, of all those who lack the minimal conditions for leading a dignified and secure life due to a crisis that endures and worsens. May the Lord grant that all those with political responsibilities may work to end social injustices, abuses and acts of violence, and take the concrete steps needed to heal divisions and offer the population the help they need.

May the Risen Lord shed his light on the efforts made in Nicaragua to find as rapidly as possible a peaceful negotiated solution for the benefit of the entire Nicaraguan people.

Before the many sufferings of our time, may the Lord of life not find us cold and indifferent. May he make us builders of bridges, not walls. May the One who gives us his peace end the roar of arms, both in areas of conflict and in our cities, and inspire the leaders of nations to work for an end to the arms race and the troubling spread of weaponry, especially in the economically more advanced countries. May the Risen Christ, who flung open the doors of the tomb, open our hearts to the needs of the disadvantaged, the vulnerable, the poor, the unemployed, the marginalized, and all those who knock at our door in search of bread, refuge, and the recognition of their dignity.

Dear brothers and sisters, Christ is alive! He is hope and youth for each of us and for the entire world. May we let ourselves be renewed by him! Happy Easter!




Pope Francis  08.05.20 General Audience, Library of the Apostolic Palace Wednesday of Holy Week                Mark 15: 39

Pope Francis The true Face of God 08.04.20

Dear brothers and sisters, good morning!

In these weeks of apprehension about the pandemic that is causing the world to suffer so much, among the many questions we ask ourselves, there may also be one about God: what does he do before our pain? Where is he when everything is going wrong? Why doesn't he solve the problems immediately? These are questions we ask about God.

The account of the Passion of Jesus, which accompanies us in these holy days, helps us. There, too, there are many questions. The people, having welcomed Jesus triumphantly to Jerusalem, wondered whether he would finally free the people from their enemies (cf. Luke 24:21). They expected a powerful, triumphant Messiah with a sword. Instead one arrives who is meek and humble heart, and who calls for conversion and mercy. And it was the crowd, who had previously praised him, who shouted: "Let him be crucified!" (Mt 27:23). Those who followed him, confused and frightened, abandoned him. They thought: if this is the fate of Jesus, he is not the Messiah, because God is strong, God is invincible. 

But, if we go on reading the account of the Passion, we find a surprising fact. When Jesus died, the Roman centurion who was not a believer, was not Jewish but was a pagan, who had seen him suffer on the cross and had heard him forgive everyone, who had touched his love without measure, confesses: "Truly this man was the Son of God"(Mark 15:39). He says exactly the opposite of what the others said. He says that there is God, he is truly God.
 
Let us ask ourselves today: what is the true face of God? Usually we project onto him who we are, to the highest power: our success, our sense of justice, and also our indignation. But the Gospel tells us that God is not like that. He is different and we cannot know him by our own efforts. That's why he came close, came to meet us and at Easter he completely revealed himself. And where did he reveal himself completely? On the cross. There we learn the features of God's face. Let us not forget, brothers and sisters, that the cross is the chair of God. It will do us good to look at the Crucifix in silence and see who our Lord is: he is the one who does not point a finger at someone, not even against those who are crucifying him, but opens his arms to all; who does not crush us with his glory, but lets himself be stripped for us; who does not love us in words, but gives us his life in silence; who does not force us, but frees us; who does not treat us as strangers, but takes our evil upon himself, takes our sins upon himself. And this, in order to free us from prejudices about God, we look at the Crucifix. And then we open the Gospel. In these days, all quarantined and at home, closed in, let us take these two things in our hands: the Crucifix, let's look at it; and open the Gospel. This will be for us – let's say – like a great domestic liturgy, because these days we cannot go to church. The Crucifix and the Gospel!

In the Gospel we read that when people go to Jesus to make him king, for example after the multiplication of loaves, He leaves (cf. John 6:15). And when the unclean spirits want to reveal his divine majesty, he silences them (cf. Mark 1:24-25). Why? Because Jesus does not want to be misunderstood, he does not want people to confuse the true God, who is humble love, with a false god, a worldly god who puts on a show and imposes himself by force. He's not an idol. He is God who has made himself a man, like each of us, and expresses himself as a man but with the strength of his divinity. Instead, when is the identity of Jesus solemnly proclaimed in the Gospel? When the centurion says, "Truly this man was the Son of God." It is said there, as soon as he gave his life on the cross, because we can no longer be mistaken: we see that God is omnipotent in love, and not in any other way. It's his nature, because he's like that. He is Love.

You might object, "What can I do with a God so weak, that he dies? I would prefer a strong God, a powerful God!" But you know, the power of this world passes while love remains. Only love protects the life we have, because it embraces our weaknesses and transforms them. It is the love of God who at Easter healed our sin with his forgiveness, who made death a passage of life, who changed our fear into trust, our anguish into hope. Easter tells us that God can turn everything into good. That with him we can really trust that all will be well. And this is not an illusion, because the death and resurrection of Jesus is not an illusion: it is a truth! That's why we're told on Easter morning, "Don't be afraid!" (cf. Mt 28:5). And the distressing questions about evil do not suddenly fade away, but find in the Risen One a solid foundation that allows us not to go down with the ship.

Dear brothers and sisters, Jesus changed history by making himself close to us and he made it, however still marked by evil, a story of salvation. By offering his life on the cross, Jesus also conquered death. From the open heart of the Crucified One, God's love reaches each of us. We can change our stories by drawing near to him, welcoming the salvation he offers us. Brothers and sisters, let us open our hearts to him in prayer this week, these days: with the Crucifix and with the Gospel. Don't forget: The Crucifix and Gospel. The domestic liturgy, this is what it will be. Let us open our hearts in prayer, let his gaze be on us and understand that we are not alone, but loved, because the Lord does not abandon us and never forgets us. And with these thoughts, I wish you a Holy Week and a Holy Easter.






Pope Francis Easter Vigil 11.04.20

“After the Sabbath” (Mt 28:1), the women went to the tomb. This is how the Gospel of this holy Vigil began: with the Sabbath. It is the day of the Easter Triduum that we tend to neglect as we eagerly await the passage from Friday’s cross to Easter Sunday’s Alleluia. This year however, we are experiencing, more than ever, the great silence of Holy Saturday. We can imagine ourselves in the position of the women on that day. They, like us, had before their eyes the drama of suffering, of an unexpected tragedy that happened all too suddenly. They had seen death and it weighed on their hearts. Pain was mixed with fear: would they suffer the same fate as the Master? Then too there was fear about the future and all that would need to be rebuilt. A painful memory, a hope cut short. For them, as for us, it was the darkest hour.

Yet in this situation the women did not allow themselves to be paralyzed. They did not give in to the gloom of sorrow and regret, they did not morosely close in on themselves, or flee from reality. They were doing something simple yet extraordinary: preparing at home the spices to anoint the body of Jesus. They did not stop loving; in the darkness of their hearts, they lit a flame of mercy. Our Lady spent that Saturday, the day that would be dedicated to her, in prayer and hope. She responded to sorrow with trust in the Lord. Unbeknownst to these women, they were making preparations, in the darkness of that Sabbath, for “the dawn of the first day of the week”, the day that would change history. Jesus, like a seed buried in the ground, was about to make new life blossom in the world; and these women, by prayer and love, were helping to make that hope flower. How many people, in these sad days, have done and are still doing what those women did, sowing seeds of hope! With small gestures of care, affection and prayer.

At dawn the women went to the tomb. There the angel says to them: “Do not be afraid. He is not here; for he has risen” (vv. 5-6). They hear the words of life even as they stand before a tomb... And then they meet Jesus, the giver of all hope, who confirms the message and says: “Do not be afraid” (v. 10). Do not be afraid, do not yield to fear: This is the message of hope. It is addressed to us, today. These are the words that God repeats to us today, this very night.

Tonight we acquire a fundamental right that can never be taken away from us: the right to hope. It is a new and living hope that comes from God. It is not mere optimism; it is not a pat on the back or an empty word of encouragement, with a passing smile. No. It is a gift from heaven, which we could not have earned on our own. Over these weeks, we have kept repeating, “All will be well”, clinging to the beauty of our humanity and allowing words of encouragement to rise up from our hearts. But as the days go by and fears grow, even the boldest hope can dissipate. Jesus’ hope is different. He plants in our hearts the conviction that God is able to make everything work unto good, because even from the grave he brings life.

The grave is the place where no one who enters ever leaves. But Jesus emerged for us; he rose for us, to bring life where there was death, to begin a new story in the very place where a stone had been placed. He, who rolled away the stone that sealed the entrance of the tomb, can also remove the stones in our hearts. So, let us not give in to resignation; let us not place a stone before hope. We can and must hope, because God is faithful. He did not abandon us; he visited us and entered into our situations of pain, anguish and death. His light dispelled the darkness of the tomb: today he wants that light to penetrate even to the darkest corners of our lives. Dear sister, dear brother, even if in your heart you have buried hope, do not give up: God is greater. Darkness and death do not have the last word. Be strong, for with God nothing is lost!

Courage. This is a word often spoken by Jesus in the Gospels. Only once do others say it, to encourage a person in need: “Courage; rise, [Jesus] is calling you!” (Mk 10:49). It is he, the Risen One, who raises us up from our neediness. If, on your journey, you feel weak and frail, or fall, do not be afraid, God holds out a helping hand and says to you: “Courage!”. You might say, as did Don Abbondio (in Manzoni’s novel), “Courage is not something you can give yourself” (I Promessi Sposi, XXV). True, you cannot give it to yourself, but you can receive it as a gift. All you have to do is open your heart in prayer and roll away, however slightly, that stone placed at the entrance to your heart so that Jesus’ light can enter. You only need to ask him: “Jesus, come to me amid my fears and tell me too: Courage!” With you, Lord, we will be tested but not shaken. And, whatever sadness may dwell in us, we will be strengthened in hope, since with you the cross leads to the resurrection, because you are with us in the darkness of our nights; you are certainty amid our uncertainties, the word that speaks in our silence, and nothing can ever rob us of the love you have for us.

This is the Easter message, a message of hope. It contains a second part, the sending forth. “Go and tell my brethren to go to Galilee” (Mt 28:10), Jesus says. “He is going before you to Galilee” (v. 7), the angel says. The Lord goes before us, he goes before us always. It is encouraging to know that he walks ahead of us in life and in death; he goes before us to Galilee, that is, to the place which for him and his disciples evoked the idea of daily life, family and work. Jesus wants us to bring hope there, to our everyday life. For the disciples, Galilee was also the place of remembrance, for it was the place where they were first called. Returning to Galilee means remembering that we have been loved and called by God. Each one of us has our own Galilee. We need to resume the journey, reminding ourselves that we are born and reborn thanks to an invitation given gratuitously to us out of love, there, in my own Galilee. This is always the point from which we can set out anew, especially in times of crisis and trial. With the memory of my own Galilee.

But there is more. Galilee was the farthest region from where they were: from Jerusalem. And not only geographically. Galilee was also the farthest place from the sacredness of the Holy City. It was an area where people of different religions lived: it was the “Galilee of the Gentiles” (Mt 4:15). Jesus sends them there and asks them to start again from there. What does this tell us? That the message of hope should not be confined to our sacred places, but should be brought to everyone. For everyone is in need of reassurance, and if we, who have touched “the Word of life” (1 Jn 1:1) do not give it, who will? How beautiful it is to be Christians who offer consolation, who bear the burdens of others and who offer encouragement: messengers of life in a time of death! In every Galilee, in every area of the human family to which we all belong and which is part of us – for we are all brothers and sisters – may we bring the song of life! Let us silence the cries of death, no more wars! May we stop the production and trade of weapons, since we need bread, not guns. Let the abortion and killing of innocent lives end. May the hearts of those who have enough be open to filling the empty hands of those who do not have the bare necessities.

Those women, in the end, “took hold” of Jesus’ feet (Mt 28:9); feet that had travelled so far to meet us, to the point of entering and emerging from the tomb. The women embraced the feet that had trampled death and opened the way of hope. Today, as pilgrims in search of hope, we cling to you, Risen Jesus. We turn our backs on death and open our hearts to you, for you are Life itself.




Pope Francis  13.04.20 Holy Mass Casa Santa Marta (Domus Sanctae Marthae) Easter Monday     Matthew 28: 8-15

Pope Francis Talks about Money 13.04.20

Let us pray today for the rulers, the scientists, the politicians, who have begun to study the way out, the post-pandemic, this "after" that has already begun: so that they may find the right way, always in favour of the people, always on behalf of the people.

Today's Gospel presents us with an option, an everyday option, a human option but which holds from that day: the option between joy, the hope of Jesus' resurrection, and the nostalgia for the tomb.

Women go ahead and bring the announcement (cf. Mt. 28:8): God always begins with women, always. They open the way. They do not doubt: they know; they saw him, they touched him. They also saw the empty tomb. It is true that the disciples could not believe them and said: "But these women are perhaps a little too imaginative" ... don't know, they had their doubts. But they were sure and they eventually carried this message to the present day: Jesus is resurrected, he is alive among us. Mt. 28: 9-10).

And then there is the other matter: it is better not to live with the empty tomb. This empty tomb will bring us too many problems. And the decision to hide the fact. It is as always: when we do not serve God, the Lord, we serve the other god, money. Let us remember what Jesus said: they are two lords, the Lord God and the lord money. You can't serve both. And to get out of this evidence, from this reality, the priests, the doctors of the Law chose the other way, the one that god of money offered them and they paid: they paid for silence (cf. Mt. 28: 12-13). The silence of the witnesses. One of the guards had confessed, as soon as Jesus died: "Truly this man was Son of God!" (Mark.15:39).

These poor men do not understand, they are afraid because their life is at stake there... and they went to the priests, to the doctors of the law. And they paid: they paid for silence, and this, dear brothers and sisters, is not a bribe: this is pure corruption, pure corruption. If you do not confess that Jesus Christ is the Lord, think why: where is the seal of your tomb, where there is corruption. It is true that so many people do not confess to Jesus because they do not know him, because we have not proclaimed him consistently; and that's our fault. But when before the evidence you take this path, it's the devil's way, it's the road of corruption. You are paid to keep quiet.

Even today, before the end – we hope it will be soon – the end of this pandemic, there is the same option: either our choice will be for life, for the resurrection of people or it will be for the god of money: return to the tomb of hunger, slavery, wars, weapons factories, children without education ... that's the tomb.

The Lord, both in our personal life and in our social life, always helps us to choose the proclamation: the proclamation that is the horizon, is open, always forward; helps us to choose for the good of the people. And never to fall into the tomb of the god of money.




Pope Francis      13.04.20  Regina Caeli, Apostolic Palace Library           Matthew 28: 8-15

Pope Francis Easter Monday Regina Caeli 13.04.20

Dear brothers and sisters, good morning!

Today, the Easter Monday of the Angel, the joyful proclamation of Christ's resurrection resounds. The Gospel passage (cf. Mt 28:8-15) tells us that the frightened women quickly leave the tomb of Jesus. They had found it empty; but Jesus himself appears to them on the way saying: "Do not be afraid. Go and tell my brothers to go to Galilee: there they will see me" (v. 10). With these words, the Risen One entrusts the women with a missionary mandate to the Apostles. In fact, they gave an admirable example of faithfulness, dedication and love to Christ in the time of his public life as well as during his passion; now they are rewarded by him with this gesture of attention and predilection. Women are always at the beginning: Mary, at the beginning; the women are at the beginning.

First the women, then the disciples and, in particular, Peter see the reality of the resurrection. Jesus had repeatedly foretold them that, after his passion and the cross, he would rise again, but the disciples had not understood, because they were not yet ready. Their faith had to make a leap of quality, which only the Holy Spirit, the gift of the Risen One, could provoke.

At the beginning of the book of the Acts of the Apostles, we hear Peter boldly declare, courageously, frankly: "God raised this Jesus; of this we are all witnesses ."(Acts 2:32). As if to say, "I'll give my face for Him. I'll give my life for him." And then he will give his life for him. From that moment on, the proclamation that Christ has risen spreads everywhere and reaches every corner of the earth, becoming the message of hope for all. The resurrection of Jesus tells us that death does not have the last word, life does. By raising his Son, God the Father has fully manifested his love and mercy to humanity for all time.

If Christ has been raised, it is possible to look with trust at every event of our existence, even the most difficult ones, those full of anguish and uncertainty. This is the Easter message that we are called to proclaim, with words and above all with the witness of life. In our homes and hearts, may this joyful news may resound: "Christ, my hope, has risen!" (Easter Sequence). This certainty strengthens the faith of every baptized person and above all encourages those who are facing greater suffering and difficulty.

May the Virgin Mary, a silent witness to the death and resurrection of her son Jesus, helps us to believe strongly in this mystery of salvation: which welcomed with faith, can change our life. This is the Easter I wish to renew to all of you. I entrust it to you, our Mother, who we now invoke with the prayer of the Regina Caeli.