Pope Francis Homilies

Pope Francis Angelus 17.03.24  

I have learned with relief that in Haiti, a teacher and four of the six brothers religious of the Frères du Sacré-Cœur Institute, kidnapped 23 February last, have been freed. I ask for the release as soon as possible of the other two brothers and all those people still being held hostage in that beloved country, so fraught with violence. I invite all the political and social actors to abandon any personal interest and to engage in a spirit of solidarity in the pursuit of the common good, supporting a peaceful transition to a country that, with the help of the international community, may be equipped with solid institutions capable of restoring order and tranquillity among its citizens.

Let us continue to pray for the populations tormented by war, in Ukraine, Palestine and Israel, and in Sudan. And let us not forget Syria, a country that has suffered greatly for a long time because of war.

And I wish all of you a good Sunday. Please, do not forget to pray for me. Enjoy your lunch, and arrivederci!

17.03.24

Pope Francis  Angelus  17.03.24

Giving and forgiveness are the essence of the glory of God

Excerpt below, for the full transcript click on the picture link above

Today, fifth Sunday of Lent, as we draw closer to Holy Week, Jesus in the Gospel (cf. Jn 12:20-33) tells us something important: that on the Cross we will see His glory and that of the Father (cf. vv. 23, 28).

But how is it possible that the glory of God manifest itself right there, on the Cross? One would think it happened in the Resurrection, not on the Cross, which is a defeat, a failure. Instead, today, talking about His Passion, Jesus says: “The hour has come for the Son of man to be glorified” (v. 23). What does He mean?

He means that glory, for God, does not correspond to human success, fame and popularity; glory, for God, has nothing self-referential about it, it is not a grandiose manifestation of power to be followed by public applause. For God, glory is to love to the point of giving one’s life. Glorification, for Him, means giving Himself, making Himself accessible, offering His love. And this reached its culmination on the Cross, right there, where Jesus outspread God’s love to the maximum, fully revealing the face of mercy, giving us life and forgiving his crucifiers.

Brothers and sisters, from the Cross, the “cathedra of God”, the Lord teaches us that true glory, that which never fades and makes us happy, is made up of giving and forgiveness. Giving and forgiveness are the essence of the glory of God. And for us, they are the way of life. Giving and forgiveness: very different criteria to what we see around us, and also within us, when we think of glory as something to receive rather than to give; something to possess instead of something to offer. No, worldly glory fades, and does not leave joy in the heart; it does not even lead to the good of all, but rather to division, discord, and envy.

And so, we can ask ourselves: what is the glory I desire for myself, for my life, that I dream of for my future? That of impressing others with my prowess, my abilities, or the things I possess? Or the path of giving and forgiveness, that of the Crucified Jesus, the way of those who never tire of loving, confident that this bears witness to God in the world and makes the beauty of life shine? What kind of glory do I want for myself? Indeed, let us remember that when we give and forgive, God’s glory shines in us. Right there: when we give and forgive.

May the Virgin Mary, who followed Jesus faithfully at the hour of His Passion, help us be living reflections of the love of Jesus.

17.03.23

Pope Francis       

Message for Lent 2024  

Excerpt below, for the full transcript click on the picture link above

When our God reveals himself, his message is always one of freedom. 

The call to freedom is a demanding one. It is not answered straightaway; it has to mature as part of a journey. Just as Israel in the desert still clung to Egypt – often longing for the past and grumbling against the Lord and Moses – today too, God’s people can cling to an oppressive bondage that it is called to leave behind. We realize how true this is at those moments when we feel hopeless, wandering through life like a desert and lacking a promised land as our destination. Lent is the season of grace in which the desert can become once more. God shapes his people, he enables us to leave our slavery behind and experience a Passover from death to life. Like a bridegroom, the Lord draws us once more to himself, whispering words of love to our hearts.

01.02.24

Pope Francis Celebration of Reconciliation 08.03.24  

Pope Francis  General Audience  13.03.24  

Vices and Virtues - Virtuous action

Excerpt below, for the full transcript click on the picture link above

After having concluded our overview of the vices, it is now time to take a look at the mirror image, which is in opposition to the experience of evil. The human heart can indulge evil passions, it can pay heed to harmful temptations disguised in persuasive garb, but it can also oppose all of this. However arduous this may be, the human being is made for goodness, which truly fulfils him, and is also able to practise this art, causing certain dispositions to become permanent in him or her. Reflection on this wondrous possibility of ours forms a classic chapter in moral philosophy: the chapter of virtue.

The Roman philosophers called it virtus, the Greeks aretè. The Latin term highlights above all that the virtuous person is strong, courageous, capable of discipline and ascesis: therefore, the exercise of the virtues is the fruit of long germination, requiring effort and even suffering. The Greek word, aretè, instead indicates something that excels, something that emerges, that elicits admiration. The virtuous person therefore does not become warped by distortion, but remains faithful to his own vocation, fully realizing himself.

We would be off-course if we thought that the saints were the exceptions of humanity: a sort of restricted circle of champions who live beyond the limits of our species. The saints, from this perspective we have just introduced regarding the virtues, are instead those who become themselves fully, who fulfil the vocation proper to every man or woman. What a happy world it would be if justice, respect, mutual benevolence, broadmindedness, and hope were the shared normality, and not instead a rare anomaly! This is why the chapter on virtuous action, in these dramatic times of ours in which we often have to come to terms with the worst of humanity, should be rediscovered and practised by all. In a distorted world, we must remember the form in which we were shaped, the image of God that is forever imprinted upon us.

But how can we define the concept of virtue? The Catechism of the Catholic Church offers us a precise and concise definition: “A virtue is an habitual and firm disposition to do the good” (no. 1803). Therefore, it is not an improvised or somewhat random good that falls from heaven sporadically. History shows us that even criminals, in moments of lucidity, have performed good deeds; certainly, these deeds are inscribed in the “book of God”, but virtue is something else. It is a goodness that stems from a slow maturation of the person, to the point of becoming an inner characteristic. Virtue is a habitus of freedom. If we are free in every act, and every time we are required to choose between good and evil, virtue is what enables us to have a tendency towards the right choice.

If virtue is such a beautiful gift, a question immediately arises: how is it possible to obtain it? The answer to this question is not simple, it is complex.

For the Christian, the first aid is God’s grace. Indeed, the Holy Spirit acts in us who have been baptized, working in our soul to lead it to a virtuous life. How many Christians have reached holiness through tears, finding they could not overcome some of their weaknesses! But they experienced that God completed that work of good that for them was only a sketch. Grace always precedes our moral commitment.

Moreover, we must never forget the very rich lesson from the wisdom of the ancients, which tells us that virtue grows and can be cultivated. And for this to happen, the first gift to ask of the Spirit is precisely wisdom. The human being is not a free territory for the conquest of pleasures, emotions, instincts, passions, without being able to do anything against these forces, at times chaotic, that dwell within. A priceless gift we possess is open-mindedness, it is the wisdom that can learn from mistakes in order to direct life well. Then, it takes good will: the capacity to choose the good, to form ourselves with ascetic exercise, shunning excesses.

Dear brothers and sisters, this is how we begin our journey through the virtues, in this serene universe that is challenging, but decisive for our happiness.

13.03.24

Pope Francis General Audience 13.03.24  

I greet all the English-speaking pilgrims and visitors taking part in today’s Audience, especially the groups from the Netherlands and the United States of America.  With prayerful good wishes that this Lenten season will be a time of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.  God bless you!

Lastly, my thoughts go to the sick, the elderly, the newlyweds and the young people, especially to the many students present, in particular at the Carbone and Rosati Institute in Sora. I invite you all to continue your Lenten journey with commitment, ready to make gestures of Christian solidarity wherever Providence calls you to work.

And please, let us persevere in fervent prayer for those who suffer the terrible consequences of war. Today they brought me a rosary and a Gospel of a young soldier who died at the front: he prayed with this. So many young people, so many young people are going to die! Let us pray to the Lord that he may give us the grace to overcome this madness of war which is always a defeat. 

My Blessing to all of you!

13.03.24

The Gospel in your pocket 

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

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Pope Francis  Angelus  10.03.24

Jesus came not to condemn, but to save

Dear brothers and sisters, good day!

On this fourth Sunday of Lent, the Gospel presents us with the figure of Nicodemus (cf. Jn 3:14-21), a pharisee, “a ruler of the Jews” (Jn 3:1). He saw the signs Jesus performed, he recognized in Him a teacher sent by God, and he went to meet Him by night, so as not to be seen. The Lord welcomes him, converses with him and reveals to him that He came not to condemn, but to save the world (cf. v. 17). Let us pause to reflect on this: Jesus came not to condemn, but to save. This is beautiful!

Often in the Gospel we see Christ revealing the intentions of the people He meets, at times unmasking their false attitudes, such as with the pharisees (cf. Mt 23:27-32), or making them reflect on the disorder of their life, as with the Samaritan woman (cf. Jn 4: 5-42). There are no secrets before Him: He reads them in the heart. This ability could be disturbing because, if used badly, harms people, exposing them to merciless judgements. Indeed, no-one is perfect: we are all sinners, we all make mistakes, and if the Lord were to use His knowledge of our weaknesses to condemn us, no-one could be saved.

But it is not like this. Indeed, He does not need them in order to point the finger at us, but to embrace our life, to free us from sins and to save us. Jesus is not interested in putting us on trial or subjecting us to judgement; He wants none of us to be lost. The Lord’s gaze upon every one of us is not a blinding beacon that dazzles us and puts us in difficulty, but rather the gentle glimmer of a friendly lamp, that helps us to see the good in ourselves and to be aware of the evil, so that we may be converted and healed with the support of His grace.

Jesus came not to condemn, but to save the world. Think of us, who very often condemn others; many times, we like to speak badly, to go in search of gossip against others. Let us ask the Lord to give us, all of us, this merciful gaze, to look at others as He looks at us.

May Mary help us to wish good for one another.

10.03.24

Pope Francis March 2024

For the martyrs of our day, witnesses to Christ

Let us pray that those who risk their lives for the Gospel in various parts of the world might imbue the Church with their courage and missionary drive.

This month, I want to tell you a story that is a reflection of the Church today. It is the story of a little-known witness of faith.

Visiting a refugee camp in Lesbos, a man told me, “Father, I am Muslim. My wife was Christian. Terrorists came to our place, looked at us and asked what our religion was. They approached my wife with a crucifix and told her to throw it on the ground. She didn’t do it, and they slit her throat in front of me.” That’s what happened.

I know he held no grudges. He was focused on his wife’s example of love, a love for Christ that led her to accept, and to be faithful to the point of death.

Brothers, sisters, there will always be martyrs among us. This is a sign that we’re on the right path.

A person who knows told me there are more martyrs today than at the beginning of Christianity.

The courage of the martyrs, the witness of the martyrs, is a blessing for everyone.

Let us pray that those who risk their lives for the Gospel in various parts of the world might imbue the Church with their courage and missionary drive. And to be open to the grace of martyrdom.

March 2024

Pope Francis Holy Mass 14.02.24  

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