Return to God
Books of the Bible Index of Homilies
Matthew Mark Luke John The Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Tobit Judith Esther 1 Maccabees 2 Maccabees Job Psalms Proverbs Ecclesiastes The Song of Songs The Book of Wisdom Sirach Isaiah Jeremiah Lamentations Baruch Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi
The season of Lent is a favourable time to remedy the dissonant chords of our Christian life and to receive the ever new, joyful and hope-filled proclamation of the Lord’s Passover. The Church in her maternal wisdom invites us to pay special attention to anything that could dampen or even corrode our believing heart.
We are subject to numerous temptations. Each of us knows the difficulties we have to face. And it is sad to note that, when faced with the ever-varying circumstances of our daily lives, there are voices raised that take advantage of pain and uncertainty; the only thing they aim to do is sow distrust. If the fruit of faith is charity – as Mother Teresa often used to say – then the fruit of distrust is apathy and resignation. Distrust, apathy and resignation: these are demons that deaden and paralyze the soul of a believing people.
Lent is the ideal time to unmask these and other temptations, to allow our hearts to beat once more in tune with the vibrant heart of Jesus. The whole of the Lenten season is imbued with this conviction, which we could say is echoed by three words offered to us in order to rekindle the heart of the believer: pause, see and return.
Pause a little, leave behind the unrest and commotion that fill the soul with bitter feelings which never get us anywhere. Pause from this compulsion to a fast-paced life that scatters, divides and ultimately destroys time with family, with friends, with children, with grandparents, and time as a gift… time with God.
Pause for a little while, refrain from the need to show off and be seen by all, to continually appear on the “noticeboard” that makes us forget the value of intimacy and recollection.
Pause for a little while, refrain from haughty looks, from fleeting and pejorative comments that arise from forgetting tenderness, compassion and reverence for the encounter with others, particularly those who are vulnerable, hurt and even immersed in sin and error.
Pause for a little while, refrain from the urge to want to control everything, know everything, destroy everything; this comes from overlooking gratitude for the gift of life and all the good we receive.
Pause for a little while, refrain from the deafening noise that weakens and confuses our hearing, that makes us forget the fruitful and creative power of silence.
Pause for a little while, refrain from the attitude which promotes sterile and unproductive thoughts that arise from isolation and self-pity, and that cause us to forget going out to encounter others to share their burdens and suffering.
Pause for a little while, refrain from the emptiness of everything that is instantaneous, momentary and fleeting, that deprives us of our roots, our ties, of the value of continuity and the awareness of our ongoing journey.
Pause in order to look and contemplate!
See the gestures that prevent the extinguishing of charity, that keep the flame of faith and hope alive. Look at faces alive with God’s tenderness and goodness working in our midst.
See the face of our families who continue striving, day by day, with great effort, in order to move forward in life, and who, despite many concerns and much hardship, are committed to making their homes a school of love.
See the faces of our children and young people filled with yearning for the future and hope, filled with “tomorrows” and opportunities that demand dedication and protection. Living shoots of love and life that always open up a path in the midst of our selfish and meagre calculations.
See our elderly whose faces are marked by the passage of time, faces that reveal the living memory of our people. Faces that reflect God’s wisdom at work.
See the faces of our sick people and the many who take care of them; faces which in their vulnerability and service remind us that the value of each person can never be reduced to a question of calculation or utility.
See the remorseful faces of so many who try to repair their errors and mistakes, and who from their misfortune and suffering fight to transform their situations and move forward.
See and contemplate the face of Crucified Love, who today from the cross continues to bring us hope, his hand held out to those who feel crucified, who experience in their lives the burden of failure, disappointment and heartbreak.
See and contemplate the real face of Christ crucified out of love for everyone, without exception. For everyone? Yes, for everyone. To see his face is an invitation filled with hope for this Lenten time, in order to defeat the demons of distrust, apathy and resignation. The face that invites us to cry out: “The Kingdom of God is possible!”
Pause, see and return. Return to the house of your Father. Return without fear to those outstretched, eager arms of your Father, who is rich in mercy (cf. Eph 2:4), who awaits you.
Return without fear, for this is the favourable time to come home, to the home of my Father and your Father (cf. Jn 20:17). It is the time for allowing one’s heart to be touched… Persisting on the path of evil only gives rise to disappointment and sadness. True life is something quite distinct and our heart indeed knows this. God does not tire, nor will he tire, of holding out his hand (cf. Misericordiae Vultus, 19).
Return without fear, to join in the celebration of those who are forgiven.
Return without fear, to experience the healing and reconciling tenderness of God. Let the Lord heal the wounds of sin and fulfil the prophecy made to our fathers: “A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh” (Ezek 36: 26).
Pause, see and return!
We are now embarking on our Lenten journey, which opens with the words of the prophet Joel. They point out the path we are to follow. We hear an invitation that arises from the heart of God, who with open arms and longing eyes pleads with us: “Return to me with all your heart” (Joel 2:12). Return to me. Lent is a journey of return to God. How many times, in our activity or indifference, have we told him: “Lord, I will come to you later, just wait a little... I can’t come today, but tomorrow I will begin to pray and do something for others”. We do this, time and time again. Right now, however, God is speaking to our hearts. In this life, we will always have things to do and excuses to offer, but right now, brothers and sisters, right now is the time to return to God.
Return to me, he says, with all your heart. Lent is a journey that involves our whole life, our entire being. It is a time to reconsider the path we are taking, to find the route that leads us home and to rediscover our profound relationship with God, on whom everything depends. Lent is not just not about the little sacrifices we make, but about discerning where our hearts are directed. This is the core of Lent: asking where our hearts are directed. Let us ask: Where is my life’s navigation system taking me – towards God or towards myself? Do I live to please the Lord, or to be noticed, praised, put at the head of line…? Do I have a “wobbly” heart, which takes a step forwards and then one backwards? Do I love the Lord a bit and the world a bit, or is my heart steadfast in God? Am I content with my hypocrisies, or do I work to free my heart from the duplicity and falsehood that tie it down?
The journey of Lent is an exodus, an exodus from slavery to freedom. These forty days correspond to the forty years that God’s people trekked through the desert to return to their homeland. How difficult it was to leave Egypt! It was more difficult for God’s people to leave the Egypt of the heart, that Egypt they carried within them, than to leave the land of Egypt. It is hard to leave Egypt behind. During their journey, there was an ever-present temptation to yearn for leeks, to turn back, to cling to memories of the past or to this or that idol. So it is with us: our journey back to God is blocked by our unhealthy attachments, held back by the seductive snares of our sins, by the false security of money and appearances, by the paralysis of our discontents. To embark on this journey, we have to unmask these illusions.
But we can ask ourselves: how do we then proceed on our journey back to God? We can be guided by return journeys described in the word of God.
We can think of the prodigal son and realize that, for us too, it is time to return to the Father. Like that son, we too have forgotten the familiar scent of our home, we have squandered a precious inheritance on paltry things and have ended up with empty hands and an unhappy heart. We have fallen down, like little children who constantly fall, toddlers who try to walk but keep falling and need, time and time again, to be picked up by their father. It is the Father’s forgiveness that always set us back on our feet. God’s forgiveness – Confession – is the first step on our return journey. In mentioning Confession, I ask confessors to be like fathers, offering not a rod but an embrace.
We then need to return to Jesus, like the leper who, once cured, returned to give him thanks. Although ten had been healed, he was the only one saved, because he returned to Jesus (cf. Lk 17:12-19). All of us have spiritual infirmities that we cannot heal on our own. All of us have deep-seated vices that we cannot uproot alone. All of us have paralyzing fears that we cannot overcome alone. We need to imitate that leper, who came back to Jesus and threw himself at his feet. We need Jesus’ healing, we need to present our wounds to him and say: “Jesus, I am in your presence, with my sin, with my sorrows. You are the physician. You can set me free. Heal my heart”.
Once again, the word of God asks us to return to the Father, to return to Jesus. It also calls us to return to the Holy Spirit. The ashes on our head remind us that we are dust and to dust we will return. Yet upon this dust of ours, God blew his Spirit of life. So we should no longer live our lives chasing dust, chasing things that are here today and gone tomorrow. Let us return to the Spirit, the Giver of Life; let us return to the Fire that resurrects our ashes, to the Fire who teaches us to love. We will always be dust, but as a liturgical hymn says, “dust in love”. Let us pray once more to the Holy Spirit and rediscover the fire of praise, which consumes the ashes of lamentation and resignation.
Brothers and sisters, our return journey to God is possible only because he first journeyed to us. Otherwise, it would be impossible. Before we ever came to him, he came down to us. He preceded us; he came down to meet us. For our sake, he lowered himself more than we can ever imagine: he became sin, he became death. So Saint Paul tells us: “For our sake God made him to be sin” (2 Cor 5:21). Not to abandon us but to accompany us on our journey, he embraced our sin and our death. He touched our sin; he touched our death. Our journey then is about letting him take us by the hand. The Father who bids us come home is the same who left home to come looking for us; the Lord who heals us is the same who let himself suffer on the cross; the Spirit who enables us to change our lives is the same who breathes softly yet powerfully on our dust.
This, then, is the Apostle’s plea: “Be reconciled to God” (v. 20). Be reconciled: the journey is not based on our own strength. No one can be reconciled to God on his or her own. Heartfelt conversion, with the deeds and practices that express it, is possible only if it begins with the primacy of God’s work. What enables us to return to him is not our own ability or merit, but his offer of grace. Grace saves us; salvation is pure grace, pure gratuitousness. Jesus says this clearly in the Gospel: what makes us just is not the righteousness we show before others, but our sincere relationship with the Father. The beginning of the return to God is the recognition of our need for him and his mercy, our need for his grace. This is the right path, the path of humility. Do I feel in need, or do I feel self-sufficient?
Today we bow our heads to receive ashes. At the end of Lent, we will bow even lower to wash the feet of our brothers and sisters. Lent is a humble descent both inwards and towards others. It is about realizing that salvation is not an ascent to glory, but a descent in love. It is about becoming little. Lest we go astray on our journey, let us stand before the cross of Jesus: the silent throne of God. Let us daily contemplate his wounds, the wounds that he brought to heaven and shows daily to the Father in his prayer of intercession. Let us daily contemplate those wounds. In them, we recognize our emptiness, our shortcomings, the wounds of our sin and all the hurt we have experienced. Yet there too, we see clearly that God points his finger at no one, but rather opens his arms to embrace us. His wounds were inflicted for our sake, and by those wounds we have been healed (cf. 1 Pet 2:25; Is 53:5). By kissing those wounds, we will come to realize that there, in life’s most painful wounds, God awaits us with his infinite mercy. Because there, where we are most vulnerable, where we feel the most shame, he came to meet us. And having come to meet us, he now invites us to return to him, to rediscover the joy of being loved.