This is a beautiful story. First we have Jesus alone on the mountain, praying. He was praying alone (cf. Jn 8:1). Then he went back to the Temple, and all the people went to him (cf. v. 2). Jesus in the midst of the people. And then, at the end, they left him alone with the woman (cf. v. 9). That solitude of Jesus! But it is a fruitful solitude: the solitude of prayer with the Father, and the beautiful solitude that is the Church’s message for today: the solitude of his mercy towards this woman.
And among the people we see a variety of attitudes: there were all the people who went to him; he sat and began to teach them: the people who wanted to hear the words of Jesus, the people with open hearts, hungry for the word of God. There were others who did not hear anything, who could not hear anything; and there were those who brought along this woman: Listen, Master, this woman has done such and such ... we must do what Moses commanded us to do with women like this (cf. vv. 4-5).
I think we too are the people who, on the one hand want to listen to Jesus, but on the other hand, at times, like to find a stick to beat others with, to condemn others. And Jesus has this message for us: mercy. I think – and I say it with humility – that this is the Lord’s most powerful message: mercy. It was he himself who said: "I did not come for the righteous". The righteous justify themselves. Go on, then, even if you can do it, I cannot! But they believe they can. "I came for sinners" (Mk 2:17).
Think of the gossip after the call of Matthew: he associates with sinners! (cf. Mk 2:16). He comes for us, when we recognize that we are sinners. But if we are like the Pharisee, before the altar, who said: I thank you Lord, that I am not like other men, and especially not like the one at the door, like that publican (cf. Lk 18:11-12), then we do not know the Lord’s heart, and we will never have the joy of experiencing this mercy! It is not easy to entrust oneself to God’s mercy, because it is an abyss beyond our comprehension. But we must! "Oh, Father, if you knew my life, you would not say that to me!" "Why, what have you done?" "Oh, I am a great sinner!" "All the better! Go to Jesus: he likes you to tell him these things!" He forgets, he has a very special capacity for forgetting. He forgets, he kisses you, he embraces you and he simply says to you: "Neither do I condemn you; go, and sin no more" (Jn 8:11). That is the only advice he gives you. After a month, if we are in the same situation ... Let us go back to the Lord. The Lord never tires of forgiving: never! It is we who tire of asking his forgiveness. Let us ask for the grace not to tire of asking forgiveness, because he never tires of forgiving. Let us ask for this grace.
In this Fifth Sunday of Lent, the Gospel presents us with the story of the adulterous woman whom Jesus saves from being condemned to death. It captures Jesus' attitude: we do not hear words of contempt, we do not hear words of condemnation, but only words of love, of mercy, that invite us to conversion. 'Neither do I condemn you. Go and sin no more!' Well, brothers and sisters! God's face is that of a merciful father who is always patient. Have you thought about God's patience, the patience that He has with each of us? That is His mercy. He always has patience, is always patient with us, understanding us, awaiting us, never tiring of forgiving us if we know how to return to him with a contrite heart. 'Great is the Lord's mercy', says the Psalm.
“In these days, I have been able to read a book by a cardinal—Cardinal Kasper, a talented theologian, a good theologian—on mercy. And it did me such good, that book, but don't think that I'm publicizing the books of my cardinals. That is not the case! But it did me such good, so much good... Cardinal Kasper said that hearing the word mercy changes everything. It is the best thing that we can hear: it changes the world. A bit of mercy makes the world less cold and more just. We need to understand God's mercy well, this merciful Father who has such patience... Think of the prophet Isaiah who asserts that even if our sins were scarlet red, God's love would make them white as snow. That is beautiful, [this aspect of mercy]. I remember when, just after I was made bishop, in 1992, the Madonna of Fatima came to Buenos Aires and a large Mass for the sick was celebrated. I went to hear confessions at that Mass. Near the end of the Mass I got up because I had to administer a confirmation. An over 80-year-old woman came up to me, humbly, very humbly. I asked her: 'Nonna [grandmother]—because that's how we address our elderly—Nonna, you want to confess?' 'Yes', she told me. 'But if you haven't sinned...' And she said to me: 'We have all sinned...' 'But perhaps the Lord will not forgive you...' 'The Lord forgives everyone', she told me, with certainty. 'But how do you know that, ma'am?' 'If the Lord didn't forgive everyone, the world would not exist.' I wanted to ask her: 'Tell me, have you studied at the Gregorian [Pontifical University]?', because that is the wisdom that the Holy Spirit gives: the inner wisdom of God's mercy. Let us not forget this word: God never tires of forgiving us, never! 'So, Father, what is the problem?' Well, the problem is that we get tired, we don't want to, we get tired of asking forgiveness. Let us never get tired. Let us never get tired. He is the loving Father who always forgives, who has that heart of mercy for all of us. And let us also learn to be merciful with everyone. Let us call upon the intercession of the Madonna who has held in her arms the Mercy of God made human.