Pope Francis Homilies
Books of the Bible Index of Homilies
Matthew Mark Luke John The Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Tobit Judith Esther 1 Maccabees 2 Maccabees Job Psalms Proverbs Ecclesiastes The Song of Songs The Book of Wisdom Sirach Isaiah Jeremiah Lamentations Baruch Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi
Pope Francis Holy Mass 26.01.25
Watch Live from 9.25 Rome Time
followed by The Angelus from 11.55
Pope Francis General Audience 22.01.25
I greet the English-speaking pilgrims, especially those coming from Switzerland, the United States, England and offer my cordial good wishes that the Jubilee will be for all of you a season of spiritual renewal and growth in the joy of the Gospel. In this week of Prayer for Christian Unity, I welcome the ecumenical groups present, as well as those from the Pontifical North American College. Upon you and your families I gladly invoke God’s blessings of wisdom, strength and peace.
And I want you to know that my heart is with the people of Los Angeles, who have suffered so much because of the wildfires that have devastated entire neighborhoods and communities. And that's not all... May Our Lady of Guadalupe intercede for all the inhabitants so that they may be witnesses of hope through the power of diversity and creativity for which they are known throughout the world.
And let's not forget the martyred Ukraine. Let's not forget Palestine, Israel and Myanmar. Let us pray for peace. War is always a defeat! Yesterday I called, I do it every day, the parish of Gaza: they were happy! There are 600 people in there, between the parish and the college. And they told me: "Today we ate lentils with chicken". Something they weren't used to doing in these times: just a few vegetables, something... They were happy! But let us pray for Gaza, for peace and for many other parts of the world. War is always a defeat! Don't forget: war is a defeat. And who gains from wars? The manufacturers of weapons. Please, let us pray for peace.
Lastly, my thoughts turn to the young people, the sick, the elderly and newlyweds. In these days of prayer for Christian unity, I urge you to invoke the Triune God for the full communion of all Christ's disciples.
And my blessing to you all!
22.01.25
Pope Francis General Audience 22.01.25
The Annunciation
Excerpt below, for the full transcript click on the picture link above
Today we will resume the catecheses of the Jubilee cycle on Jesus Christ our hope.
At the beginning of his Gospel, Luke shows the effects of the transforming power of the Word of God, which reaches not only the halls of the Temple, but also the poor dwelling of a young woman, Mary, who, betrothed to Joseph, still lives with her family.
After Jerusalem, the messenger of the great divine annunciations, Gabriel, is sent to a village never mentioned in the Hebrew Bible: Nazareth. At that time, it was a small village in Galilee, in a remote area of Israel, a border area with the pagans and their contamination.
It is there that the angel brings a message of an entirely unheard-of form and content, so much so that Mary’s heart is shaken, disturbed. In the place of the classic greeting, “Peace be with you”, Gabriel addresses the Virgin with the invitation “Hail!”, “rejoice!”, an appeal dear to sacred history, because the prophets use it when they announce the coming of the Messiah (cf. Zeph 3:14; Joel 2:21-23, Zec 9:9). It is the invitation to the joy that the Lord addresses to His people when the exile ends and the Lord makes His living and active presence felt.
In addition, God calls Mary with a loving name unknown in biblical history: kecharitoméne, which means “filled with divine grace”. Mary is full of divine grace. This name says that God’s love has already for some time inhabited, and continues to dwell in Mary’s heart. He says how “gracious” she is, and above all how God’s grace has accomplished in her an inner engraving, making her His masterpiece: full of grace.
This loving moniker, which God gives only to Mary, is immediately accompanied by reassurance: “Do not be afraid!”, “Do not be afraid!”: the presence of the Lord always gives us this grace of not fearing, and so He says to Mary: “Do not be afraid!”. God says “Do not be afraid” to Abraham, Isaac and Moses in history: “Do not be afraid!” (cf. Gen 15:1; 26:24; Dt 31:8; Joshua 8:1). And He says to us too: “Do not be afraid, keep going; do not be afraid!”. “Father, I am afraid of this”; “And what do you do when…”. “I am sorry, Father, I will tell you the truth: I go to the fortune teller”. “You go to the fortune teller!”. “Ah yes, I have my palm read…”. Please, do not be afraid! Do not be afraid! Do not be afraid! This is good. “I am your travelling companion”: and He says this to Mary. The “Almighty”, the God of the “impossible” (Lk 1:37) is with Mary, together with and beside her; He is her companion, her principal ally, the eternal “I-with-you” (cf. Gen 28:15; Ex 3:12; Jdg 6:12).
Then Gabriel announces to the Virgin her mission, making echo in her heart numerous biblical passages referring to the kingship and messianic nature of the child that must be born of her, and that the child will be presented as the fulfilment of the ancient prophesies. The Word that comes from on High calls Mary to be the mother of the Messiah, that long-awaited Davidic Messiah. She is the mother of the Messiah. He will be king, but not in the human and carnal manner, but in the divine, spiritual manner. His name will be “Jesus”, which means “God saves” (cf. Lk 1:31; Mt 1:21), reminding everyone forever that it is not man who saves, but only God. Jesus is the One who will fulfil these words of the prophet Isaiah: “It was not an envoy or a messenger, but His presence that saved them [with] His love and pity” (Is 63:9).
This motherhood shakes Mary to the core. And as the intelligent woman she is, thus capable of reading into events (cf. Lk 2:19,51), she tries to understand, to discern what is happening to her. Mary does not look outside, but within. And there, in the depths of her open and sensitive heart, she hears the invitation to trust in God, who has prepared for her a special “Pentecost”. Just as at the beginning of creation (cf. Gen 1:2), God wants to nurture Mary with His Spirit, a power capable of opening what is closed without violating it, without encroaching on human freedom; He wants to envelop her in the “clouds” of His presence (cf. 1 Cor 10:1-2) because the Son lives in her, and her in Him.
And Mary is illuminated with trust: she is “a lamp with many lights”. Mary welcomes the Word in her own flesh and thus launches the greatest mission ever entrusted to a woman, to a human creature. She places herself in service: she is full of everything, not like a slave but as a collaborator of God the Father, full of dignity and authority in order to administer, as she will do at Cana, the gifts of divine treasure, so that many will be able to draw from it with both hands.
Sisters, brothers, let us learn from Mary, Mother of the Saviour and our Mother, to let ourselves open our ears to the divine Word and to welcome it and cherish it, so that it may transform our hearts into tabernacles of His presence, in hospitable homes where hope grows. Thank you!
22.01.25
Pope Francis Angelus 19.01.25
The Lord’s superabundance
Excerpt below, for the full transcript click on the picture link above
The Gospel of today’s liturgy (Jn 2:1-11) tells us about Jesus’ first sign, when He turns water into wine during a wedding feast in Cana, in Galilee. It is an account that foreshadows and encapsulates the whole of Jesus’ mission: on the day of the coming of the Messiah – so said the prophets – the Lord will prepare “a feast of … choice wines” (Is 25:6) and “the mountains shall drip with the juice of grapes” (Am 9:13); Jesus is the Bridegroom who brings the “good wine”.
In this Gospel we can find two things: lack and superabundance. On the one hand, there is a shortage of wine and Mary tells Her Son: “They have no wine” (v.3); on the other hand, Jesus intervenes, filling six large jars and, in the end, the wine is so abundant and exquisite that the master of the banquet asks the groom why He has kept it until the end (v. 10). Thus, our sign is always lack, but “the sign of God is superabundance”, and the superabundance of Cana is its sign (cf. Benedict XVI, Jesus of Nazareth, vol. I, 294). How does God respond to man’s lack? With superabundance (cf. Rom 5:20). God is not mean! When He gives, He gives a lot. He does not give you a little bit, He gives you a lot. The Lord responds to our shortcomings with His superabundance.
In the banquet of our life – we might say – at times we realize that the wine is missing: that we lack the strength and many things. It happens when the worries that plague us, the fears that assail us or the overwhelming forces of evil rob us of the taste for life, the exhilaration of joy and the flavour of hope. Take note: in the face of this lack, when the Lord gives, He gives in superabundance. It seems to be a contradiction: the more that is lacking in us, the greater the Lord’s superabundance. Because the Lord wants to celebrate with us, in a feast without end.
Let us pray, then, to the Virgin Mary. May She, who is the “woman of the new wine” (cf. A. Bello, Maria, donna dei nostri giorni), intercede for us and, in this Jubilee year, help us to rediscover the joy of the encounter with Jesus.
19.01.25
Pope Francis Angelus 19.01.25
In recent days, it was announced that the ceasefire in Gaza will come into effect today. I express my gratitude to all the mediators. It is a good job, to mediate so that peace is made. Thank you to the mediators! And I also thank all the parties involved in this important result. I hope that what has been agreed will be respected immediately by the parties, and that all the hostages may finally return home and embrace their loved ones. I pray a lot for them and for their families. I also hope that humanitarian aid will reach the people of Gaza, who so urgently need it, even faster and in large quantities.
Both the Israelis and the Palestinians need clear signs of hope: I trust that the political authorities of both of them, with the help of the international community, may reach the right solution for the two States. May everyone be able to say: yes to dialogue, yes to reconciliation, yes to peace. And let us pray for this: for dialogue, reconciliation and peace.
A few days ago the liberation of a group of inmates from Cuban jails was announced. This is a gesture of great hope that embodies one of the intentions of this Jubilee year. I hope that in the coming months, we will continue to undertake initiatives of this type, which instil confidence in the journey of people and populations.
In these days of prayer for Christian unity, let us not cease to invoke from God the precious gift of full communion between all the Lord’s disciples. And let us pray always for tormented Ukraine, for Palestine, Israel, Myanmar and all the populations who are suffering because of war.
I wish you all a good Sunday, and please, do not forget to pray for me. Enjoy your lunch, and arrivederci!
19.01.25
Pope Francis January 2025
For the right to an education
Let us pray for migrants, refugees and those affected by war, that their right to an education, which is necessary to build a better world, might always be respected.
Today we’re experiencing an “educational catastrophe.” This is no exaggeration. Due to wars, migration, and poverty, some 250 million boys and girls lack education.
All children and youth have the right to go to school, regardless of their immigration status.
Education is a hope for everyone – it can save migrants and refugees from discrimination, criminal networks, and exploitation…. So many minors are exploited! It can help them integrate into the communities who host them.
Education opens the doors to a better future. In this way, migrants and refugees can contribute to society, either in their new country or in their country of origin, should they decide to return.
And let’s never forget that whoever welcomes the foreigner, welcomes Jesus Christ.
Let us pray for migrants, refugees and those affected by war, that their right to an education, which is necessary to build a more human world, might always be respected.
January 2025
Pope Francis Holy Mass 12.01.25
Baptism of the Lord
The Gospel in your pocket
How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.
Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel. Every time I read the Gospel, I find Jesus. - Pope Francis 01.09.14
Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)
Pope Francis General Audience 15.01.25
Children
Excerpt below, for the full transcript click on the picture link above
In the last audience we spoke about children, and today too we will talk about children. Last week we focused on how, in his work, Jesus repeatedly spoke of the importance of protecting, welcoming and loving the little ones.
Yet, even today in the world, hundreds of millions of minors, despite not being of the minimum age to undergo the obligations of adulthood, are forced to work and many of them are exposed to particularly dangerous work; not to mention the boys and girls who are slaves to trafficking for prostitution or pornography, and forced marriages. And this is rather bitter. In our societies, unfortunately, there are many ways in which children are abused and mistreated. Child abuse, of whatever nature, is a despicable act, it is a heinous act. It is not simply a blight on society, no, it is a crime! And it is a gross violation of God’s commandments. No child should be abused. Even one case is already too many. It is therefore necessary to awaken our consciences, to practice closeness and genuine solidarity with abused children and young people, and at the same time to build trust and synergies between those who are committed to offering them opportunities and safe places in which to grow up serenely. I know a country in Latin America, where a special fruit grows, very special, which is called arándano [a species of cranberry]. Harvesting the arándano requires tender hands, and they make children do it, they enslave them as children to harvest it.
Widespread poverty, the shortage of social support tools for families, the increased marginality in recent years along with unemployment and job insecurity are factors that burden the youngest with the highest price to pay. In the metropolises, where the social divide and moral decay “bite”, there are children engaged in drug dealing and the most diverse illicit activities. How many of these children have we seen fall as sacrificial victims! Sometimes tragically they are induced to become “executioners” of their peers, as well as damaging themselves, their dignity and humanity. And yet, when on the street, in the neighbourhood of the parish, and these lost lives present themselves before our eyes, we often look the other way.
There is also a case in my country: a boy called Loan has been abducted and his whereabouts are unknown. And one of the theories is that he has been sent to have his organs removed, for transplants. And this happens, as you well know. This happens! Some return with a scar, others die. This is why today I would like to remember this boy Loan.
It pains us to recognize the social injustice that drives two children, perhaps living in the same neighbourhood or apartment block, to take diametrically opposed paths and destinies because one of them was born into a disadvantaged family. An unacceptable human and social divide: between those who can dream and those who must succumb. But Jesus wants us all free and happy; and if He loves every man and woman as His son and daughter, He loves the little ones with all the tenderness of His heart. That is why He asks us to stop and listen to the suffering of the voiceless, the uneducated. Fighting exploitation, especially child exploitation, is the way to build a better future for the whole of society. Some countries have had the wisdom to put children’s rights in writing. Children have rights. Look yourselves on the internet to find out what children’s rights are.
And so, we can ask ourselves: what can I do? First of all, we must recognize that, if we want to eradicate child labour, we cannot be complicit in it. And when is this the case? For example, when we purchase products that involve child labour. How can we eat and dress, knowing that behind that food and those garments there are exploited children, who work instead of going to school? Find out where those products come from. Awareness of what we purchase is a first act in order not to be complicit. Some will say that, as individuals, we cannot do much. True, but each one can be a drop that, together with many other drops, can become a sea. However, institutions, including church institutions, and companies must also be reminded of their responsibility: they can make a difference by shifting their investments to companies that do not use or permit child labour. Many states and international organizations have already enacted laws and directives against child labour, but more can be done. I also urge journalists – there are some journalists here – to do their part: they can help raise awareness of the problem and help find solutions. Do not be afraid, denounce, denounce these things.
And I thank all those who do not turn away when they see children forced to become adults too soon. Let us always remember the words of Jesus: “Whatever you did for one of these least brothers of mine, you did for me” (Mt 25:40). Saint Teresa of Calcutta, a joyful worker in the vineyard of the Lord, was a mother to the most disadvantaged and forgotten girls and boys. With the tenderness and attention of her gaze, she can accompany us to see the invisible little ones, the too many slaves of a world that we cannot abandon to its injustices. Because the happiness of the weakest builds the peace of all. And with Mother Theresa, let us give voice to the children:
“I ask for a safe place where I can play.
I ask for a smile from someone who knows how to love.
I ask for the right to be a child,
to be the hope of a better world.
I ask to be able to grow as a person.
Can I count on you?’ (Saint Teresa of Calcutta)
Thank you.
15.01.25
Pope Francis Message for the 58th World Day of Peace 01.01.25
Excerpt below, for the full transcript click on the picture link above
Forgive us our trespasses: grant us your peace
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