Pope Francis

22.04.20 Holy Mass Casa Santa Marta (Domus Sanctae Marthae)

Wednesday of the Second Week of Easter

John 3: 16-21

At a time when so much unity is needed among us, among nations, let us pray today for Europe, for Europe to succeed in having this unity, this fraternal unity that the founding fathers of the European Union dreamed of.

This passage of the Gospel of John, chapter 3, the dialogue between Jesus and Nicodemus, is a true treatise on theology: here is everything. Kerygma, catechesis, theological reflection, the parenesis ... there's everything in this chapter. And every time we read it, we encounter more wealth, more explanations, more things that make us understand the revelation of God. It would be nice to read it many times, to get closer to the mystery of redemption. Today I will only take two points of all this, two points that are in today's passage.

The first is the revelation of God's love. God loves us and loves us – as a saint says – madly: God's love seems crazy. He loves us: "he loved the world so much that he gave his only Son." He gave his Son, sent his Son and sent him to die on the cross. Every time we look at the crucifix, we find this love. The crucifix is precisely the great book of God's love. It is not an object to put here or to put there, more beautiful, not so beautiful, older, more modern ... No. It is precisely the expression of God's love. God loved us like this: he sent his Son, who annihilated himself to the point of death on the cross out of love. He loved the world so much that God gave his Son.

How many people, how many Christians spend their time looking at the crucifix ... and there they find everything, because they understood, the Holy Spirit made them understand that there is all the science, all the love of God, all Christian wisdom. Paul talks about this, explaining that all the human reasoning that he was able to do served only up to a certain point, but the true reasoning, the most beautiful way of thinking, but also that more explains everything is the cross of Christ, it is Christ crucified that is a scandal and madness, but that is the way. And this is God's love. God loved the world so much that he gave his only Son. And why? So that everyone who believes in Him will not to be lost but may have eternal life. The love of the Father who wants his children to be with him.

Look at the crucifix in silence, look at the wounds, look at the heart of Jesus, look at the whole: Christ crucified, the Son of God, annihilated, humiliated ... out of love. This is the first point that this passage on theology shows us today, this dialogue of Jesus with Nicodemus.

The second point is a point that will also help us: "The light came into the world, but people preferred darkness to light, because their works were evil." Jesus also picks up this theme of the light. There are people – us as well, many times – who cannot live in the light because they are accustomed to darkness. The light dazzles them, they are unable to see. They are human bats: they can only move in the night. And we too, when we are in sin, are in this state: we do not tolerate light. It is more comfortable for us to live in darkness; light hits us, makes us see what we don't want to see. But the worst thing is that the eyes, the eyes of the soul from so much living in darkness get so used to it that they end up ignoring what light is. Losing the sense of light because I get more used to darkness. And so many human scandals, so many corruptions show us this. The corrupt don't know what light is, they don't know. We too, when we are in a state of sin, in a state of distance from the Lord, become blind and feel better in darkness and go forward like this, without seeing, like a blind person, moving around as best we can.

Let the love of God, who sent Jesus to save us, enter into us and the light that Jesus brings, the light of the Spirit enter into us and help us to see things with the light of God, with the true light and not with the darkness that the lord of darkness gives us.

Two things, today: God's love in Christ, crucified; and in everyday life the daily question that we can ask ourselves: "Do I walk in light or walk in darkness? Am I a child of God or have I ended up being a poor bat?"