Suffering

Suffering - Pope Francis      

05.6.13   Holy Mass Santa Marta      Tobit 3:1-11,16-17,    Mark 12:18-27 

Tobit and Sarah; they do not curse but they complain.
Lamenting to God is not a sin. A priest that I know once said to a woman who complained to God about her misfortunes: ‘Madam, that is a kind of
prayer
, go ahead. The Lord feels and hears our lamentations’.
Job and of Jeremiah also lamented by cursing, not the Lord but the situation. Moreover, expressing sorrow “is human”, also because there are many people who are in these situations of existential
suffering. Referring to a photo of a malnourished child on the cover of the Italian daily edition of L’Osservatore Romano. How many are there like this? Are we thinking about Syria, refugees and the others?. Are we thinking about hospitals, those suffering terminal illness?

In Mark’s Gospel (12:18-27). The Sadducees turned to Jesus and presented the woman like in a laboratory, very ascetic, a moral case. Instead when we speak about these people who are in these extreme situations, we must do so with our hearts close to them. We must think about these people, whose suffering is so great, with our heart and with our flesh.

In the Church there are many people in this situation and according to Jesus we must pray for them. These suffering people, must enter my heart, they must be an anxiety for me. My suffering brother, my suffering sister. This is the mystery of the communion of saints. Praying: Lord look at he who cries and suffers. Let us pray, if I may say, with our flesh, not with ideas, pray with your heart.



Pope Francis  06.07.14   Angelus, St Peter's Square   Matthew 11: 25-30

Dear Brothers and Sisters, Good morning!

In this Sunday’s Gospel, we find Jesus’ invitation: “Come to me, all who labour and are heavy laden, and I will give you rest” (Mt 11:28). When Jesus says this, he has before him the people he meets every day on the streets of Galilee: very many simple people, the poor, the sick, sinners, those who are
marginalized.... These people always followed him to hear his word — a word that gave hope! Jesus’ words always give hope! — and even just to touch a hem of his garment. Jesus himself sought out these tired, worn out crowds like sheep without a shepherd (cf. Mt 9:35-36), and he sought them out to proclaim to them the Kingdom of God and to heal many of them in body and spirit. Now he calls them all to himself: “Come to me”, and he promises them relief and rest.

This invitation of Jesus reaches to our day, and extends to the many brothers and sisters
oppressed by life’s precarious conditions, by existential and difficult situations and at times lacking valid points of reference. In the poorest countries, but also on the outskirts of the richest countries, there are so many weary people, worn out under the unbearable weight of neglect and indifference. Indifference: human indifference causes the needy so much pain! And worse, the indifference of Christians! On the fringes of society so many men and women are tried by indigence, but also by dissatisfaction with life and by frustration. So many are forced to emigrate from their homeland, risking their lives. Many more, every day, carry the weight of an economic system that exploits human beings, imposing on them an unbearable “yoke”, which the few privileged do not want to bear. To each of these children of the Father in heaven, Jesus repeats: “Come to me, all of you”. But he also says it to those who have everything, but whose heart is empty and without God. Even to them, Jesus addresses this invitation: “Come to me”. Jesus’ invitation is for everyone. But especially for those who suffer the most.

Jesus promises to give rest to everyone, but he also gives us an invitation, which is like a commandment: “Take my yoke upon
you, and learn from me; for I am gentle and lowly in heart” (Mt 11:29). The “yoke” of the Lord consists in taking on the burden of others with fraternal love. Once Christ’s comfort and rest is received, we are called in turn to become rest and comfort for our brothers and sisters, with a docile and humble attitude, in imitation of the Teacher. Docility and humility of heart help us not only to take on the burden of others, but also to keep our personal views, our judgments, our criticism or our indifference from weighing on them.

Let us invoke Mary Most Holy, who welcomes under her mantle all the tired and worn out people, so that through an enlightened faith, witnessed in life, we can offer relief for so many in need of help, of tenderness, of hope.




Pope Francis   14.02.16  Angelus, Study centre of Ecatepec, Mexico       Deuteronomy 26: 4-10
Pope Francis  14.02.16

My Dear Brothers and Sisters,

In the first reading of this Sunday, Moses offers a directive to the people. At harvest time, a the time of abundance and first fruits, do not forget your beginnings, do not forget where you came from. Thanksgiving is something which is born and grows among a people capable of remembering. It is rooted in the past, and through good and bad times, it shapes the present. In those moments when we can offer thanks to God for the earth giving us its fruits and thereby helping us make bread, Moses invites his people to remember by enumerating the difficult situations through which it has passed (cf. Deut 26:5-11).

On this festive day we can celebrate how good the Lord has been to us. Let us give thanks for this opportunity to be together, to present to our Good Father the first fruits of our children, our grandchildren, of our dreams and our plans; the first fruits of our cultures, our languages and our traditions, the first fruits of our concerns.... How much each one of you has suffered to reach this moment, how much you have “walked” to make this day a day of feasting, a time of thanksgiving. How much others have walked, who have not arrived here and yet because of them we have been able to keep going. Today, at the invitation of Moses, as a people we want to remember, we want to be the people that keeps alive the memory of God who passes among his People, in their midst. We look upon our children knowing that they will inherit not only a land, a culture and a tradition, but also the living fruits of faith which recalls the certainty of God’s passing through this land. It is a certainty of his closeness and of his solidarity, a certainty which helps us lift up our heads and ardently hope for the dawn.

I too join you in this remembrance, in this living memory of God’s passing through your lives. As I look upon your children I cannot but make my own the words which Blessed Pope Paul VI addressed to the Mexican people: “A Christian cannot but show solidarity... to solve the situation of those who have not yet received the bread of culture or the opportunity of an honourable job... he cannot remain insensitive while the new generations have not found the way to bring into reality their legitimate aspirations”. And then Blessed Paul VI continued, offering this invitation to “always be on the front line of all efforts... to improve the situation of those who suffer need”, to see in every man a brother and, in every brother Christ” (Radio Message on the 75th Anniversary of the Crowning of Our Lady of Guadalupe, 12 October 1970).

I invite you today to be on the front line, to be first in all the initiatives which help make this blessed land of Mexico a land of opportunities, where there will be no need to emigrate in order to dream, no need to be exploited in order to work, no need to make the despair and poverty of many the opportunism of a few, a land that will not have to mourn men and women, young people and children who are destroyed at the hands of the dealers of death.

This land is filled with the perfume of la Guadalupana who has always gone before us in love. Let us say to her, with all our hearts:

Blessed Virgin, “help us to bear radiant witness to communion, service, ardent and generous faith, justice and love of the poor, that the joy of the Gospel may reach to the ends of the earth, illuminating even the fringes of our world” (
EG 288).



Pope Francis       02.04.17    Holy Mass,  Piazza Martiri, Carpi         John 11: 1-45,     Ezekiel  37: 12-14
https://sites.google.com/site/francishomilies/pessimism/02.04.17.jpg

Today’s readings tell us of the God of life, who conquers death. Let us pause in particular on the last of the miraculous signs which Jesus performs before his Easter, at the sepulchre of his friend, Lazarus.

Everything appears to have ended there: the tomb is sealed by a great stone; there is only weeping and desolation there. Even Jesus is shaken by the dramatic mystery of the loss of a dear person: “He was deeply moved in spirit and troubled” (Jn 11:33). Then “Jesus wept” (v. 35) and went to the sepulchre, the Gospel says, “deeply moved again” (v. 38). This is God’s heart: far from evil but close to those who are suffering. He does not make evil disappear magically, but he endures the suffering; he makes it his own and transforms it; he abides it.

We notice, however, that amid the general despair over the death of Lazarus, Jesus does not allow himself to be transported by despair. Even while suffering himself, he asks that people believe steadfastly. He does not close himself within his weeping but, moved, he makes his way to the sepulchre. He does not allow the resigned, emotional atmosphere that surrounds him to seize him, but rather, prays with trust and says, “Father, I thank thee” (v. 41). Thus, in the mystery of suffering, before which thoughts and progress are crushed like flies against glass, Jesus offers us the example of how to conduct ourselves. He does not run away from suffering, which is part of this life, but he does not allow himself to be held captive by
pessimism.

A great “encounter-clash” thus occurred at that sepulchre. On the one hand, there is the great disappointment, the precariousness of our mortal life which, pierced by anguish over death, often experiences defeat, an interior darkness which seems insurmountable. Our soul, created for life, suffers upon hearing that its thirst for eternal good is oppressed by an ancient and dark evil. On the one hand, there is this defeat of the sepulchre. But on the other, there is the
hope that conquers death and evil, and which has a name: the name of hope is Jesus.

He neither brings a bit of comfort nor some remedy to prolong life, but rather, proclaims: “I am the Resurrection and the life; he who believes in me, though he die, yet shall he live”, (v. 25). It is for this reason that he says decisively, “Take away the stone” (v. 39) and he calls to Lazarus, “Come out” (v. 43).

Dear brothers and sisters, we too are called to decide on which side to stand. One can stand on the side of the sepulchre or on the side of Jesus. There are those who allow themselves to be closed within their pain and those who open up to hope. There are those who remain trapped among the
ruins of life, and those who, like you, with God’s help, pick up the ruins of life and rebuild with patient hope.

In facing life’s great ‘whys?’, we have two paths: either stay and wistfully contemplate past and present sepulchres, or allow Jesus to approach our sepulchres. Yes, because each one of us already has a small sepulchre, some area that has somewhat died within our hearts;
a wound, a wrongdoing endured or inflicted, an unrelenting resentment, a regret that keeps coming back, a sin we cannot overcome. Today, let us identify these little sepulchres that we have inside, and let us invite Jesus into them. It is curious, but we often prefer to be alone in the dark caves within us rather than invite Christ inside them. We are tempted to always seek [solutions for] ourselves, brooding and sinking into anguish, licking our wounds, instead of going to him, who says, “Come to me, all who labour and are heavy laden, and I will give you rest”, (Mt 11:28). Let us not be held captive by the temptation to remain alone and discouraged, crying about what is happening to us. Let us not give in to the useless and inconclusive logic of fear, resignedly repeating that everything is going badly and nothing is as it once was. This is the sepulchral atmosphere. The Lord instead wishes to open the path of life, that of encounter with him, of trust in him, of the resurrection of the heart, the way of: “Arise, Arise, come out”. This is what the Lord asks of us, and he is by our side to do so.

Thus, we hear directed to each one of us Jesus’ words to Lazarus: “Come out”. Come out from the gridlock of hopeless
sadness; unwrap the bandages of fear that impede the journey, the laces of the weaknesses and anxieties that constrain you; reaffirm that God unties the knots. By following Jesus, we learn not to knot our lives around problems which become tangled. There will always be problems, always, and when we solve one, another one duly arrives. We can however, find a new stability, and this stability is Jesus himself. This stability is called Jesus, who is the Resurrection and the Life. With him, joy abides in our hearts, hope is reborn, suffering is transformed into peace, fear into trust, hardship into an offering of love. And even though burdens will not disappear, there will always be his uplifting hand, his encouraging Word saying to all of us, to each of us: “Come out! Come to me!”. He tells all of us: “Do not be afraid”.

Today, just like then, Jesus says to us to: “take away the stone”. However burdensome the past, great the sin, weighty the
shame, let us never bar the Lord’s entrance. Let us, before him, remove that stone which prevents him from entering. This is the favourable time to remove our sin, our attachment to worldly vanity, the pride that blocks our souls, so much hostility among us, in families.... This is the favourable time for removing all these things.

Visited and liberated by Jesus, we ask for the grace to be witnesses of life in this world that thirsts for it, witnesses who spark and rekindle God’s hope in hearts weary and laden with sadness. Our message is the joy of the living Lord, who says again today, as he did to Ezekiel, “Behold, I will open your graves and raise you from your graves, O my people (Ez 37:12).