Baptism

Pope Francis        09.04.13   Holy Mass  Santa Marta     Acts 4: 32-37,     John 3: 7-15

We asked the Lord to show the world the fullness of new life. After Jesus’ Resurrection a new life begins: as Jesus told Nicodemus, who, a little earlier had answered Jesus: ‘but how can a man be born again, return to his mother’s womb and be born anew?’. Jesus was speaking of another dimension: ‘to be born from on high’, to be born of the Spirit . It is the new life we received in Baptism but which we must develop.

We must do our utmost to ensure that this life develops into new life. And what will this new life be like? It is not that we say today: ‘Yes, I was born today, that’s that, I am starting again’. It is a journey, an arduous journey we must toil to achieve. Yet it does not only depend on us: it depends mainly on the Spirit and we must open ourselves to the Spirit so that he creates this new life within us.

In the First Reading, we have as it were a foretaste, a preview of what ‘new life’ will and should be like. The multitude of those who had become believers were of one heart and one soul: that unity, unanimity and harmony of feelings of
love, mutual love, thinking “others are better than me”, and this is lovely isn’t it?

But this does not happen automatically after Baptism. It must be brought about within us, “on the journey through life by the Spirit”. “This
gentleness is a somewhat forgotten virtue: being gentle, making room for others. There are so many enemies of gentleness, aren’t there? Starting with gossip. When people prefer to tell tales, to gossip about others, to give others a few blows. These are daily events that happen to everyone, and to me too. They are temptations of the Evil One, who does not want the Spirit to create this gentleness, in Christian communities. In the parish the ladies of catechesis quarrel with the ladies of Caritas. These conflicts always exist, in the family, in the neighbourhood, even among friends. And this is not new life. When the Spirit causes us to be born to new life, he makes us gentle and kind, not judgmental: the only Judge is the Lord. The proposal to be silent fits in here. “If I have something to say, let me say it to the individual, not to the entire neighbourhood; only to the one who can remedy the situation”.

This, is only one step. If, with the grace of the Spirit, we succeed in never gossiping, it will be a great and beautiful step ahead and will do everyone good. Let us ask the Lord to show us and the world the beauty and fullness of this new life, of being born of the Spirit, of treating each other with
kindness, with respect. Let us ask for this grace for us all.
  


Pope Francis  10.04.13  General Audience St Peter's Square  Catechesis on the Creed

Dear Brothers and Sisters, Good Morning!

In our previous Catechesis, we reflected on the event of the
Resurrection of Jesus, in which the women played a special role. Today I would like to reflect on its saving capacity. What does the Resurrection mean for our life? And why is our faith in vain without it?

Our faith is founded on Christ’s death and Resurrection, just as a house stands on its foundations: if they give way, the whole house collapses. Jesus gave himself on the Cross, taking the burden of our sins upon himself and descending into the abyss of death, then in the Resurrection he triumphed over them, took them away and opened before us the path to
rebirth and to a new life.

St Peter summed this up at the beginning of his First Letter, as we heard: “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the Resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading” (1:3-4).

The Apostle tells us that with the Resurrection of Jesus something absolutely new happens: we are set free from the slavery of sin and become children of God; that is, we are born to new life. When is this accomplished for us? In the sacrament of
Baptism. In ancient times, it was customarily received through immersion. The person who was to be baptized walked down into the great basin of the Baptistery, stepping out of his clothes, and the Bishop or Priest poured water on his head three times, baptizing him in the name of the Father, of the Son, and of the Holy Spirit. Then the baptized person emerged from the basin and put on a new robe, the white one; in other words, by immersing himself in the death and Resurrection of Christ he was born to new life. He had become a son of God. In his Letter to the Romans St Paul wrote: “you have received the spirit of sonship. When we cry ‘Abba! Father! it is the Spirit himself bearing witness with our spirit that we are children of God” (Rom 8:15-16).

It is the Spirit himself whom we received in Baptism who teaches us, who spurs us to say to God: “Father” or, rather, “Abba!”, which means “papa” or [“dad”]. Our God is like this: he is a dad to us. The Holy Spirit creates within us this new condition as children of God. And this is the greatest gift we have received from the Paschal Mystery of Jesus. Moreover God treats us as children, he understands us, he forgives us, he embraces us, he loves us even when we err. In the Old Testament, the Prophet Isaiah was already affirming that even if a mother could forget her child, God never forgets us at any moment (cf. 49:15). And this is beautiful!

Yet this filial relationship with God is not like a treasure that we keep in a corner of our life but must be increased. It must be nourished every day with listening to the word of God, with prayer, with participation in the sacraments, especially Reconciliation and the Eucharist, and with love. We can live as children! And this is our dignity — we have the dignity of children. We should behave as true children! This means that every day we must let Christ transform us and conform us to him; it means striving to live as Christians, endeavouring to follow him in spite of seeing our limitations and weaknesses. The temptation to set God aside in order to put ourselves at the centre is always at the door, and the experience of sin injures our Christian life, our being children of God. For this reason we must have the courage of faith not to allow ourselves to be guided by the mentality that tells us: “God is not necessary, he is not important for you”, and so forth. It is exactly the opposite: only by behaving as children of God, without despairing at our shortcomings, at our sins, only by feeling loved by him will our life be new, enlivened by serenity and joy. God is our strength! God is our hope!

Dear brothers and sisters, we must be the first to have this steadfast hope and we must be a visible, clear and radiant sign of it for everyone. The Risen Lord is the hope that never fails, that never disappoints (cf. Rom 5:5). Hope does not let us down — the hope of the Lord! How often in our life do hopes vanish, how often do the expectations we have in our heart come to nothing! Our hope as Christians is strong, safe and sound on this earth, where God has called us to walk, and it is open to eternity because it is founded on God who is always faithful. We must not forget: God is always faithful to us. Being raised with Christ through Baptism, with the gift of faith, an inheritance that is incorruptible, prompts us to seek God’s things more often, to think of him more often and to pray to him more.

Being Christian is not just obeying orders but means being in Christ, thinking like him, acting like him, loving like him; it means letting him take possession of our life and change it, transform it and free it from the darkness of evil and sin.

Dear brothers and sisters, let us point out the Risen Christ to those who ask us to account for the hope that is in us (cf. 1 Pet 3:15). Let us point him out with the proclamation of the word, but above all with our lives as people who have been raised. Let us show the joy of being children of God, the freedom that living in Christ gives us which is true freedom, the freedom that saves us from the slavery of evil, of sin and of death! Looking at the heavenly homeland, we shall receive new light and fresh strength, both in our commitment and in our daily efforts.

This is a precious service that we must give to this world of ours which all too often no longer succeeds in raising its gaze on high, no longer succeeds in raising its gaze to God.



Pope Francis   12.01.14  Sacrament of Baptism, Sistine Chapel   Feast of the Baptism of the Lord - Year A

Pope Francis Baptism 12.01.14

Jesus did not need to be baptized, but the first theologians say that, with his body, with his divinity, in baptism he blessed all the waters, so that the waters would have the power to confer baptism. And then, before ascending to Heaven, Jesus told us to go into all the world to baptize. And from that day forward up until today, this has been an uninterrupted chain: they baptized their children, and their children their own, and those children... And also today this chain continues.

These children are a link in a chain. You parents have a baby boy or girl to baptize, but in some years they will have a child to baptize, or a grandchild... Such is the chain of faith! What does this mean? I would like to tell you only this: you are those who transmit the faith, the transmitters; you have a duty to hand on the faith to these children. It is the most beautiful inheritance you will leave to them: the faith! Only this. Today, take this thought home with you. We must be transmitters of the faith. Think about this, always think about how to hand on the faith to your children.

Today the choir sings, but the most beautiful choir is the children making noise... Some of them will cry, because they are uncomfortable or because they are hungry: if they are hungry, mothers, feed them with ease, because they are the most important ones here. And now, with this awareness of being transmitters of the faith, let us continue with the rite of Baptism.





Pope Francis   12.01.14  Angelus, St Peter's Square     Feast of the Baptism of the Lord - Year A     Matthew 3: 13-17


Dear Brothers and Sisters,
Good morning!

Today is the Feast of the Baptism of the Lord. This morning I baptized 32 infants. With you I thank the Lord for these creatures and for every new life. I am glad to baptize babies. I like it very much! Every newborn child is a gift of joy and hope, and each baby that is baptized is a miracle of faith and a celebration for the family of God.

Today’s page from the Gospel emphasizes that, when Jesus had received baptism from John in the River Jordan, “the heavens were opened” to him (Mt 3:16). This fulfils the prophecies. In fact, there is an invocation which the liturgy has us repeat during the Season of Advent: “O that thou wouldst rend the heavens and come down” (Is 64:1). If the heavens remain closed, our horizon in this earthly life is dark and without hope. Instead, in celebrating Christmas, once again faith has given us the certainty that the heavens have been rent with the coming of Christ. And on the day of the baptism of Christ we continue to contemplate the heavens opened. The manifestation of the Son of God on earth marks the beginning of the great time of mercy, after sin had closed the heavens, raising itself as a barrier between the human being and his Creator. With the birth of Jesus the heavens open! God gives us in Christ the guarantee of an indestructible love. From the moment the Word became flesh it is therefore possible to see the open heavens. It was possible for the shepherds of Bethlehem, for the Magi of the East, for the Baptist, for Jesus’ Apostles, and for St Stephen, the first martyr, who exclaimed: “Behold, I see the heavens opened!” (Acts 7:56). And it is possible for each one of us, if we allow ourselves to be suffused with God’s love, which is given to us for the first time in Baptism by means of the Holy Spirit. Let us allow ourselves to be invaded by God’s love! This is the great time of mercy! Do not forget it: this is the great time of Mercy!

When Jesus received the baptism of repentance from John the Baptism, showing solidarity with the repentant people — He without sin and with no need for conversion — God the Father made his voice heard from heaven: “This is my beloved Son, with whom I am well pleased” (v. 17). Jesus receives approval from the heavenly Father, who sent him precisely that he might accept to share our condition, our poverty. Sharing is the true way to love. Jesus does not dissociate himself from us, he considers us brothers and sisters and he shares with us. And so he makes us sons and daughters, together with him, of God the Father. This is the revelation and source of true love. And this is the great time of mercy!

Does it not seem to you that in our own time extra fraternal sharing and love is needed? Does it not seem to you that we all need extra charity? Not the sort that is content with extemporaneous help which does not involve or stake anything, but that charity that shares, that takes on the hardship and suffering of a brother. What flavour life acquires when we allow ourselves to be inundated by God’s love!

Let us ask the Holy Virgin to support us by her intercession in our commitment to follow Christ on the way of faith and charity, the path traced out by our Baptism.

     



Pope Francis      13.01.19       Holy Mass Solemnity of the Baptism of the Lord Sistine Chapel      Luke 3: 15-16, 21,22
https://www.vaticannews.va/en/pope/news/2019-01/pope-francis-baptism-of-lord-mass-transmit-faith.html

You have asked the Church for faith for your children, and today they will receive the Holy Spirit and the gift of faith in each one’s heart and soul.
But this faith must be developed; it must grow.

Before children study the faith in catechism classes, parents must transmit it at home, because the faith is always transmitted ‘in dialect’, that is, the native language spoken in the environs of the home.

Parents transmit the faith through their example and words, and by teaching their children to make the Sign of the Cross.
Faith must be transmitted with your faith-filled lives, so children see married love and peace within the family home. May they see Jesus there.

Never fight in front of your children. It’s normal that parents should argue; the opposite would be strange. Do it, but without letting them hear or see.
You have no idea the anguish it causes a child to see his or her parents fight.

Allow me this advice that will help you to transmit the faith.



Pope Francis  12.01.20  Angelus, St Peters Square   Feast of the Baptism of the Lord - Year A     Isaiah 42: 1-4, 6-7,   Matthew 3: 13-17

Pope Francis Angelus Baptism of the Lord 12.01.20

Dear Brothers and Sisters, good morning!

Once again I had the joy of baptizing several babies, on today's feast of the Baptism of the Lord. Today there were thirty-two of them. Let us pray for them and their families.
This year's liturgy proposes the account of The Baptism of Jesus according to the Gospel of Matthew (cf. 3:13-17). The evangelist describes the dialogue between Jesus, who asks for baptism, and John the Baptist, who wants to refuse and observes: "I need to be baptized by you, and you come to me?" (see 14). This decision of Jesus surprises the Baptist: in fact, the Messiah did not need to be purified; He instead is the one who purifies. But God is the Holy One, His ways are not ours, and Jesus is Gods way, an unpredictable way. Let us remember that God is the God of surprises.

John had declared that there existed a huge, unbridgeable distance between himself and Jesus. "I am not worthy to carry His sandals"(Mt 3.11), he had said. But the Son of God has come precisely to bridge this gap between man and God. If Jesus is completely on God's side, He is also all on man's side, and brings together what was divided. For this reason He replies to John: "Let it be done for now, because it is fitting that we fulfil all righteousness" (v. 15). The Messiah asks to be baptized, so that every righteousness is fulfilled, that is He fulfils the Father's plan which come by way of filial obedience and solidarity with frail and sinful humanity. It is the path of God's humility and the complete nearness of God with His children.

The prophet Isaiah also announces the righteousness of the Servant of God, who accomplishes His mission in the world in a style that goes against the spirit of the world: "He will not cry out or shout, he will not raise his voice in the street, he will not break a bruised reed, he will not extinguish a dimly burning wick (42.2-3). It is the attitude of meekness – this is what Jesus teaches us with His humility, meekness – , the attitude of simplicity, respect, moderation and hiddenness, which is also required today for the disciples of the Lord. How many, it is sad to say, how many disciples of the Lord are bragging about being disciples of the Lord. It is not a good disciple , someone who brags. A good disciple is humble, meek, the one who does good without being seen. In its missionary action, the Christian community is called to go out to meet others always proposing and not imposing, giving testimony, sharing real life with people.

As soon as Jesus was Baptized in the Jordan River, the heavens opened and the Holy Spirit descended upon him in the form of a dove, while a voice resounded from on high saying, "This is my beloved Son: with whom I am well pleased"(Mt 3:17). On the feast of the Baptism of Jesus, we rediscover our Baptism. Just as Jesus is the Father's beloved Son, we too reborn by water and the Holy Spirit know that we are beloved children – the Father loves us all! –, the object of God's pleasure, brothers and sisters among many other brothers and sisters, entrusted with a great mission to witness and proclaim the Fathers boundless love to all men and women. 

This feast of Jesus' Baptism reminds us of our Baptism. We too have been reborn in Baptism. In Baptism, the Holy Spirit came to remain in us. That's why it's important to know the date of my Baptism. We know the date of our birth, but we do not always know what the date of our Baptism is. Surely some of you don't know... A homework assignment. When you will ask: when was I Baptized? When was I Baptized? And celebrate in our heart the date of our Baptism every year. Do. It is also a duty of justice to the Lord that He has been so good to us.

May Mary most Holy helps us to always better understand the gift of Baptism and to live it consistently in everyday situations.



Pope Francis  12.01.20  Mass with Baptisms, Sistine Chapel     Feast of the Baptism of the Lord Year A    Matthew 3: 13-17 

Pope Francis Sistine Chapel Baptism 12.01.20

Just as Jesus went to be Baptised, so you bring your children. 

Jesus responds to John: "That all righteousness be accomplished" (cf. Mt 3:15). Baptising a child is an act of justice. And why? Because in Baptism we are giving him a treasure, we in Baptism give him a pledge: the Holy Spirit. The child comes out from Baptism with the strength of the Spirit within: the Spirit that will defend him, and help him, throughout his life. That is why it is so important to Baptize them as children, so that they may grow up with the strength of the Holy Spirit.

That is the message I would like to give you today. You bring your children today, so that they may have the Holy Spirit. So that they grow with the light, and with the strength of the Holy Spirit, and through the catechesis will help them , teaching your examples that you will give at home. That's the message.

I don't want to say anything else. Just a warning. Children are not used to coming to the Sistine, it's the first time! They are not used to being locked in an environment that might be a little warm. And they're not used to being dressed like this, for a festivity as beautiful as it is today. They're going to feel a little uncomfortable at some point. And one will start to cry... – yet the concert has already begun! – but it will begin with one, then the other... Don't be upset, let the children cry and scream. But rather, if your child cries and complains, maybe it's because he's too hot: take something off; or because he's hungry: breastfeed him, here, yes, always at peace. One thing I also said last year: they have a "choral" dimension: it is enough that one gives the first note and they all start, and the concert will be done. Don't be upset. It's a beautiful homily when a child cries in church, it's a beautiful homily. Make sure he feels good and we will go ahead this way. 

Don't forget: you bring the Holy Spirit into the children.