Listen to the word of Jesus


Pope Francis      21.07.13   Angelus, St Peter's Square     16th Sunday of Ordinary Time - Year C      Luke 10: 38-42

Dear Brothers and Sisters, Good morning!

This Sunday we continue reading the 10 chapters of the Evangelist Luke. The passage today is that on Martha and Mary. Who are these two women? Martha and Mary, sisters of Lazarus, are the relatives and faithful disciples of the Lord, who lived in Bethany. St Luke describes them in this way: Mary, at the feet of Jesus, “listened to his teaching”, while Martha was burdened with much serving (cf. Lk 10:39-40). Both welcome the Lord on his brief visit, but they do so differently. Mary sets herself at the feet of Jesus to listen but Martha lets herself become absorbed in preparing everything, and so much so that she says to Jesus: “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me” (v. 40). And Jesus answers scolding her sweetly: “Martha, Martha, you are anxious and worried about many things. There is need of only one thing” (v. 41).

What does Jesus mean? What is this one thing that we need? First of all, it is important to understand that this is not about two contradictory attitudes: listening to the word of the Lord, contemplation, and practical service to our neighbour. These are not two attitudes opposed to one another, but, on the contrary, they are two essential aspects in our Christian life; aspects that can never be separated, but are lived out in profound unity and harmony. Why then was Martha scolded, even if kindly, by Jesus? Because she considered only what she was doing to be essential; she was too absorbed and worried by the things “to do”. For a Christian, works of service and charity are never detached from the principle of all our action: that is, listening to the Word of the Lord, to be — like Mary — at the feet of Jesus, with the attitude of a disciple. And that is why Martha was scolded.

In our Christian life too, dear brothers and sisters, may prayer and action always be deeply united. A prayer that does not lead you to practical action for your brother — the poor, the sick, those in need of help, a brother in difficulty — is a sterile and incomplete prayer. But, in the same way, when ecclesial service is attentive only to doing, things gain in importance, functions, structures, and we forget the centrality of Christ. When time is not set aside for dialogue with him in prayer, we risk serving ourselves and not God present in our needy brother and sister. St Benedict sums up the kind of life that indicated for his monks in two words: ora et labora, pray and work. It is from contemplation, from a strong friendship with the Lord that the capacity is born in us to live and to bring the love of God, his mercy, his tenderness, to others. And also our work with brothers in need, our charitable works of mercy, lead us to the Lord, because it is in the needy brother and sister that we see the Lord himself.

Let us ask the Virgin Mary, the Mother of listening and of service, to teach us to meditate in our hearts on the Word of her Son, to pray faithfully, to be ever more attentive in practical ways to the needs of our brothers and sisters.

 


St Augustine would repeat a sentence that I have always found striking. ‘I am afraid when the Lord passes’. Why? ‘Because I am afraid that he will pass and that I might not notice him’. And the Lord passes in our life as happened here, in the life of Peter, of James and of John”.

In this case the Lord passed with a miracle in the life of his disciples. However, Jesus does not always pass in our life with a miracle. Even though, he always makes himself heard. Always. And when the Lord passes what happened here always occurs. He tells us something, he makes us understand something, then he says a word to us which is a promise; he asks something of us in our way of life, asks us to give up something, to rid ourselves of something. And he then gives us a mission.

These three aspects of Jesus’ passing in our life — he asks of us “a word that is a promise”, he asks us “to get rid of something”, he entrusts us with a “mission” — are clearly portrayed in the passage from Luke. Simon, who was so hot-tempered, went to him: ‘but Lord depart from me for I am a sinful man’. He really felt this for he was such. And what did Jesus say to him? ‘Do not be afraid’”.

“This is a beautiful phrase, so often repeated: ‘Do not be afraid, do not fear’. And then – and here comes the promise, ‘henceforth you will be catching men’. When the Lord enters our life, when he passes in our heart, he always says a word to us and makes us a promise: ‘go ahead, take heart, do not be afraid: you will do this!’”. It is “an invitation to follow him”. And “when we hear this invitation and see that there is something wrong in our life, we must correct it”, and be prepared to renounce generously anything. Even if “in our life”, there is something good, Jesus asks us to leave it in order to follow him more closely. This is what happened to the Apostles who left everything as the Gospel says: ‘And when they had brought their boats to land, they left everything and followed him’”.

Christian life, therefore, “means following the Lord always”. However, if we are to follow him we must first “
listen to what he is telling us”; and then we must “leave what we have to leave at that moment and follow him”.

Lastly there is the
mission that Jesus entrusts to us. Indeed, he never says: “Follow me!” without then speaking of the mission. He always says: ‘leave it, and follow me for such and such’”. Therefore if “we take Jesus’ route”, it is in order to do something. This is the mission”.

It is “a sequence that is also repeated when we go to pray”. In fact “our prayers”, must always have these three moments. First of all, listening to the word of Jesus, a word through which he gives us peace and assures us of his closeness. Then the moment of our renunciation: we must be ready to “leave something: ‘Lord, what do you want me to leave in order to be closer to you?”. Perhaps at that moment he does not tell you – but let us ask the question generously. Lastly, the moment of mission: prayer always helps us to understand what “we must do”.

This sums up our prayer: “Listening to the Lord, having the courage to rid ourselves of something that prevents us from making haste to follow him and, finally, from taking on the mission”. This does not mean that we do not have to face temptations. Peter, sinned gravely by denying Jesus. Yet later the Lord pardoned him. James and John committed the sin of careerism, but the Lord granted them forgiveness too. It is therefore important to keep these three moments in mind while praying. “We can ask the Apostles”, who experienced these things from so close at hand, to give us the grace always to pray seeking to listen to the word and to the promise of Jesus; to have the willingness to let go of whatever it may be that prevents us from following the Lord closely; and to open our heart to receive the mission.




This is what Jesus’ life was like: he went throughout all Galilee, preaching in their synagogues and casting out demons” (Mk 1:39). Jesus who preaches and Jesus who heals. The whole day was like this:
https://sites.google.com/site/francishomilies/something-stupid/The%20Devil%20crop.jpg
preaching to the people, teaching the Law, teaching the Gospel. And the people look for Him to listen to Him and also because He heals the sick.

That evening, at sundown, they brought to him all who were sick or possessed with demons.... And he healed many who were sick with various diseases, and cast out many demons” (Mk 1:32, 34).

And we are before Jesus in this celebration: Jesus is the One who presides at this celebration. We are priests in the name of Jesus, but He is the President, He is the true Priest, who offers the sacrifice to the Father. We could ask ourselves whether we let Jesus preach to us. Each one of us: “Do I let Jesus preach to me, or I know, know all? Do I listen to Jesus or do I prefer to listen to something else, perhaps people’s gossip, or stories...”. Listening to Jesus.

Listening to Jesus’ preaching. “How can I do this, Father? On which TV channel does Jesus speak?”. He speaks to you in the Gospel! And this is an attitude that we still do not have: to go to seek the word of Jesus in the Gospel. To always carry a Gospel with us, a small one, or to have one at our fingertips. Five minutes, 10 minutes.

When I am travelling or when I have to wait..., I take the Gospel from my pocket, or from my bag and I read something; or at home. And Jesus speaks to me, Jesus preaches to me there. It is the Word of Jesus. And we have to get accustomed to this: to hear the Word of Jesus, to listen to the Word of Jesus in the Gospel. To read a passage, think a bit about what it says, what it is saying to me. If I don’t feel it is speaking to me, I move to another.

But to have this daily contact with the Gospel, to pray with the Gospel; because this way Jesus preaches to me, He says with the Gospel what He wants to tell me. I know people who always carry it and when they have a little time they open it, and this way they always find the right word for the moment they are living in. This is the first thing I wanted to say to you: let the Lord preach to you. Listen to the Lord.

And Jesus heals: let yourselves be healed by Jesus.

We all have wounds, everyone: spiritual wounds, sins, hostility, jealousy; perhaps we don’t say hello to someone: “Ah, he did this to me, I won’t acknowledge him anymore”. But this needs to be healed!

“How do I do it?”. Pray and ask that Jesus heal it”.

It’s sad in a family when siblings don’t speak to each other for a small matter; something stupid*1,  because the devil takes a small matter, something stupid and makes a world of it. Then hostilities go on, and multiply for many years, and that family is destroyed. Parents suffer because their children don’t speak to each other, or one son’s wife doesn’t speak to the other, and thus, with jealousy, envy.... The devil sows this. The devil is the "father of hate", the "father of lies" who seeks disunity. But God wants unity. If in your heart you feel jealousy, this is the beginning of war. Jealousies are not of God. *1

And the only One who casts out demons is Jesus. The only One who heals these matters is Jesus.

For this reason I say to each one of you: let yourself be healed by Jesus. Each one knows where his wounds are. Each one of us has them; we don’t have only one: two, three, four, 20. Each one knows! May Jesus heal those wounds. But for this I must open my heart, in order that He may come. How do I open my heart? By praying. “But Lord, I can’t with those people over there. I hate them. They did this, this and this...”. “Heal this wound, Lord”. If we ask Jesus for this grace, He will do it. Let yourself be healed by Jesus. Let Jesus heal you. Let Jesus preach to you and let Him heal you. This way I can even preach to others, to teach the words of Jesus, because I let Him preach to me; and I can also help heal many wounds, the many wounds that there are. But first I have to do it: let Him preach to me and heal me.

When the bishop comes to make a visit to the parishes, we do many things. We can also make a nice proposal, a small one: the proposal to read a passage of the Gospel every day, a short passage, in order to let Jesus preach to me. And the other proposal: to pray that I let myself be healed of the wounds I have. Agreed? Shall we sign? Okay? Let’s do it, because this will be good for everyone. Thank you.

*1  Vatican Radio 02.09.15


Pope Francis    17.07.16   Angelus, St Peter's Square      16th Sunday of Ordinary Time - Year C       Luke 10: 38-42
Pope Francis  Angelus 17.07.16

Dear Brothers and Sisters, Good morning!

In today’s Gospel the Evangelist Luke writes about Jesus who, on the way to Jerusalem, enters a village and is welcomed into the home of two sisters: Martha and Mary (cf. Lk 10:38-42). Both welcome the Lord, but they do so in different ways. Mary sits at Jesus’ feet and listens to his words (cf. v. 39), whereas Martha is completely caught up in preparing things; at a certain point she says to Jesus: “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me” (v. 40). Jesus responds to her: “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her” (vv. 41-42).

In bustling about and busying herself, Martha risks forgetting — and this is the problem — the most important thing, which is the presence of the guest, Jesus in this case. She forgets about the presence of the guest. A guest is not merely to be served, fed, looked after in every way. Most importantly he ought to be listened to. Remember this word: Listen! A guest should be welcomed as a person, with a story, his heart rich with feelings and thoughts, so that he may truly feel like he is among family. If you welcome a guest into your home but continue doing other things, letting him just sit there, both of you in silence, it is as if he were of stone: a guest of stone. No. A guest is to be listened to. Of course, Jesus’ response to Martha — when he tells her that there is only one thing that needs to be done — finds its full significance in reference to listening to the very word of Jesus, that word which illuminates and supports all that we are and what we do. If we go to pray, for example, before the Crucifix, and we talk, talk, talk, and then we leave, we do not listen to Jesus. We do not allow him to speak to our heart. Listen: this is the key word. Do not forget! And we must not forget that in the house of Martha and Mary, Jesus, before being Lord and Master, is a pilgrim and guest. Thus, his response has this significance first and foremost: “Martha, Martha why do you busy yourself doing so much for this guest even to the point of forgetting about his presence? — A guest of stone! — Not much is necessary to welcome him; indeed, only one thing is needed: listen to him — this is the word: listen to him — be brotherly to him, let him realize he is among family and not in a temporary shelter.

Understood in this light, hospitality, which is one of the works of mercy, is revealed as a truly human and Christian virtue, a virtue which in today’s world is at risk of being overlooked. In fact, nursing homes and hospices are multiplying, but true hospitality is not always practised in these environments. Various institutions are opened to care for many types of disease, of loneliness, of marginalization, but opportunities are decreasing for those who are foreign, marginalized, excluded, from finding someone ready to listen to them: because they are foreigners, refugees, migrants. Listen to that painful story. Even in one’s own home, among one’s own family members, it might be easier to find services and care of various kinds rather than listening and welcome. Today we are so taken, by excitement, by countless problems — some of which are not important — that we lack the capacity to listen. We are constantly busy and thus we have no time to listen. I would like to ask you, to pose a question to you, each one answer in your own heart: do you, husband, take time to listen to your wife? And do you, woman, take time to listen to your husband? Do you, parents, take time, time to “waste”, to listen to your children? or your grandparents, the elderly? — “But grandparents always say the same things, they are boring...” — But they need to be listened to! Listen. I ask that you learn to listen and to devote more of your time. The root of peace lies in the capacity to listen.

May the Virgin Mary, Mother of listening and of service and of attentive care, teach us to be welcoming and hospitable to our brothers and our sisters.




Pope Francis   21.07.19   Angelus, St Peter's Square, Rome   16th Sunday of Ordinary Time - Year C    Luke 10: 38-42 

Pope Francis  21.07.19  Angelus

Dear Brothers and Sisters, good morning!

In this Sunday's Gospel passage, Luke the evangelist tells us of Jesus's visit to the house of Martha and Mary, the Sisters of Lazarus (cf. Lk 10: 38-42). They welcome Him, and Mary sits at His feet to listen to Him; she leaves what she was doing to be close to Jesus: she does not want to miss any of His words. As it was for Mary it can be said for each of us. There should be no occupation or concern that can keep us away from the divine master. Everything should always be put aside because, when He comes to visit us in our lives, His presence and His word come before everything else. The Lord always surprises us: when we really listen to Him, the clouds vanish, doubts give way to truth, fears to serenity, and the numerous situations of life find their rightful place. The Lord always, fixes things as well. Even for us.

In this scene of Mary of Bethany at the feet of Jesus, St. Luke shows the prayerful attitude of the believer, who knows how to be in the presence of the Master in order to listen to Him and to be in harmony with Him. It is a matter of taking a break during the day, of gathering together in silence for a few minutes to make room for the Lord who passes and of finding the courage to remain a little on the side lines with Him in order to then return, with more serenity and effectiveness to the aspects of everyday life. Praising the behaviour of Mary, who has chosen the better part (v. 42), Jesus seems to repeat to each of us: "do not be carried away by things to do but listen to the voice of the Lord, to carry out well the tasks that life gives you."

Then there is the other sister, Martha. Saint Luke says that she was the one who welcomed Jesus (cf. v. 38). Perhaps Martha was the older of the two sisters, we don't know, but certainly this woman had the charism of hospitality. In fact, while Mary is listening to Jesus, she's taken with many services. Therefore, Jesus says to her, "Martha, Martha, you anxious and worried about many things" (v. 41). With these words He certainly doesn't intend to condemn the attitude of service, but rather the anxiety with which it is sometimes experienced. We also share Saint Martha's concern and, following her example, we propose to make sure that in our families and in our communities, there is a sense of welcome, of fraternity, so that everyone can feel at home, especially the little ones and the poor and those who knock on our door.

Therefore, today's Gospel reminds us that the wisdom of the heart lies precisely in knowing how to combine these two elements: contemplation and action. Martha and Mary show us the way. If we want to savour life with joy, we must associate these two attitudes: on the one hand, to stand at the feet of Jesus, to listen to Him as He reveals to us the secret of everything; on the other, to be attentive and ready in hospitality, when He passes by and knocks on our door, with the face of a friend who needs a moment of refreshment and fraternity. It wants our hospitality.

May Mary most Holy, Mother of the Church, give us the grace to love and serve God and our brothers and sisters with the hands of Martha and the heart of Mary, so that by always listening to Christ can we be artisans of peace and hope. And this is interesting: with these two attitudes we can become artisans of peace and hope.