God walks with us


God walks with us - Pope Francis    

24.09.13  Holy Mass  Santa Marta        Ezra  6: 7-8,12,14-20,        Psalm 122: 1,2-,3-4AB,4CD-5

 
"With joy, let us go to the house of the Lord". And we did so, because the first Reading reminds us of a moment of joy for the people of God, a very beautiful moment when “a pagan king helped God's people return to their land and rebuild the temple”. The reference is to a passage from the Book of Ezra (6:7-8, 12, 14-20).

In the history of God's people, there are beautiful moments like this one, which bring great joy, and there are also ugly moments of suffering, martyrdom and sin. In good and bad moments alike, one thing always remains the same:
the Lord is there. He never abandons his people, for the Lord, on that day of sin, of the first sin, made a decision; he made a choice, to make history with his people.

God, who has no history since he is eternal, wanted to make history, to walk close to his people. But there is more: he wanted to make himself one of us and as one of us to walk with us in Jesus. And this speaks to us. It tells us about the
humility of God” who is “so very great” and powerful precisely in his humility. He “wanted to walk with his people, and when his people wandered far from him through sin, idolatry and the many things we see in the Bible, he was there”.

We also see this attitude of humility in Jesus, “Walking with God's people, walking with sinners, even walking with the proud: how much the Lord did in order to help the proud hearts of the Pharisees. He wanted to walk. Humility. God always waits, God is beside us.
God walks with us. He is humble. He waits for us always. Jesus always waits for us. This is the humility of God”.

Thus, “the Church joyfully sings of the humility of God who accompanies us as we did in the psalm: “With joy, let us go to the house of the Lord”. Let us go with joy; then he accompanies us, he along with us”.

The Lord Jesus, also accompanies us in our personal lives with the sacraments. A sacrament is not a magical rite, it is an encounter with Jesus Christ. In it, “we encounter the Lord. And he is by our side and accompanies us: a travelling companion”. And “the Holy Spirit also accompanies us and teaches us all that we do not know in our hearts. He reminds us of all that Jesus taught us and he makes us feel the beauty of the good way. Thus God the Father, Son and Holy Spirit are our travelling companions. They make history with us”.

The Church, celebrates this with great joy at each Eucharist. That beautiful Eucharistic prayer that we will pray today, in which we sing of God's great love, which desired to be humble, to be a travelling companion with us, and that also wanted to make history with us. And if God, entered into our history, let us also enter a little into his history or at least ask of him the grace to let him write history. May he write our history. It is a reliable one.




Pope Francis   18.03.20  Holy Mass Casa Santa Marta (Domus Sanctae Marthae)        Deuteronomy 4: 1,5-9      Matthew 5: 17-19
Wednesday of the 3rd Week of Lent - Lectionary Cycle II
Pope Francis Talks about the Nearness of God 18.03.20

The theme of both readings today is the Law (cf. Dt 4.1.5-9; Mt 5.17-19). The Law that God gives to His people. The Law that the Lord wanted to give to us and that Jesus wanted to bring to the ultimate perfection. But there is one thing that attracts attention: the way God gives the Law. Moses says: "Indeed, what great nation is there that has gods so close to it, as the Lord, our God, is close to us whenever we call to him?" (Dt 4:7). The Lord gives the Law to his people with an attitude of closeness. They are not the prescriptions of a ruler, who may be far away, or a dictator...no. It's the nearness. And we know through revelation that it is a father's closeness, as a father, who accompanies His people by giving them the gift of the Law. The God who is near. "Indeed, what great nation has gods so close to it, as the Lord, our God, is close to us whenever we call Him?"

Our God is the God of nearness, a God who is near, who walks with his people. That image in the desert, in Exodus: the cloud and the pillar of fire to protect the people: He walks with his people. He is not a God who leaves the written prescriptions and says, "Go ahead." He makes the prescriptions, writes them with his own hands on the stone, gives them to Moses, hands them to Moses, but does not leave the prescriptions and leaves: He walks, He is close. "Which nation has such a close God?" It's the nearness. Ours is a God of nearness.

And man's first response, in the first pages of the Bible, is that of not drawing near. Our response is always to distance ourselves, we distance ourselves from God. He gets close and we walk away. Those two first pages. Adam's first attitude with his wife is to hide: they hide from God's nearness, they were ashamed, because they had sinned, and sin leads us to hide, to not want closeness (cf. Gen 3:8-10). And so often, we adopt a theology thinking that He's a judge; and that's why I'm hiding, I'm afraid. The second human way of behaving, to the proposal of this closeness of God is to kill. Killing his brother. "I am not my brother's keeper" (cf. Gen 4:9).

Two attitudes that inhibit any closeness. Man rejects God's closeness, he wants to be in control of relationships, and closeness always brings with it some type of vulnerability. God drawing near makes Himself vulnerable, and the closer He comes, the more vulnerable He seems. When He comes among us, to live with us, He makes himself a man, one of us: he makes himself weak and bears that weakness to the point of death and the most cruel death, the death at the hands of assassins, the death of the greatest sinners. Drawing near humiliates God. He humiliates Himself to be with us, to walk with us, to help us.

The "God who draws near" speaks to us of humility. He's not a "great God," up there. No. He is very near. He's in the house. And we see this in Jesus, God made man, near even to death. With His disciples: He accompanies them, teaches them, corrects them with love... Let us think, for example, of Jesus' closeness to the anguished disciples of Emmaus: they were distressed, they were defeated, and He slowly approaches, to make them understand the message of life, of resurrection (cf. Luke 24,13-32).

Our God is near and asks us to be near to each other, not to distance ourselves from each other. And in this moment of crisis because of the pandemic that we are experiencing, this nearness asks us to manifest it more, to make it more visible. We cannot, perhaps, draw near physically for fear of contagion, but we can reawaken in ourselves an attitude of closeness between us: with prayer, with help, so many ways of drawing near. And why do we have to be near to each other? Because our God is near, He wanted to accompany us in life. He is the God of proximity. For this reason, we are not isolated people: we are neighbours, because this is our inheritance that we have received from the Lord, proximity, that is, the reaction of drawing near.

Let us ask the Lord for the grace to be near to each other; don't hide from each other; don't wash your hands, as Cain did, of the problem of others, no. Nearness. Proximity. Proximity. "Indeed, what great nation has gods so near to it, as the Lord, our God, is near to us every time we call Him?"


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