Peace

Peace - Pope Francis    


St John said that anyone who expresses resentment or hatred for his brother or sister is in fact a murderer at heart. There is a need to enter into the logic of perfecting or reviewing our conduct. Of course, this calls to mind the subject of discrediting our brother or sister, starting with our inner passions. In practice this is motivation for insult. Furthermore, recourse to marvellously imaginative insults is widespread in the Latin tradition, for we invent one insult after another.

As long as the epithet is friendly let it go. However the problem arises when there is another epithet that veers towards the offensive. We then go and qualify it with a series of definitions that are not exactly evangelical. Verbal abuse, is a way of taking people down a peg. 

There is no need to go to a psychiatrist to know that when people do someone else down it is because they themselves are unable to develop and need to feel that the other is less important in order for them to feel that they count. What Jesus simply said was quite the opposite the: “do not speak badly of others, do not
belittle them, do not discredit them; basically we are all walking on the same path”.

With regard to insulting, Jesus is even more radical and goes much further. For he says that when you begin to feel something negative in your heart against one of your brethren and express it with an insult, a
curse or an outburst of anger, something is wrong. You must convert, you must change.

The Apostle James who says that “ships are guided by a rudder and people are guided by their tongue”. So if someone “is unable to control his tongue, he or she is lost”. This is man’s weakness. 

Cain’s natural aggression towards his brother has been repeated in the course of history. It is not that we are wicked; we are weak and sinful. This explains why it is far easier to solve a situation with an insult, with
slander, with mud-slinging, rather than with kind words, as Jesus says. 

Ask the Lord for the grace for all to be a little more careful with their tongue regarding what we say of others. This is without a doubt a small penance, but it yields good fruits. It is true that it demands sacrifice and effort, since it is far easier to enjoy the fruit of a racy comment against another. In the long run this hunger is rewarding and does us good. Hence our need to ask the Lord for the grace to conform our life to this new law, which is the law of
docility, the law of love, the law of peace. We must start by pruning our language a little, by cutting back a bit our comments about others or the explosions that lead us to insulting them and flaring up in anger.



Pope Francis      25.06.13 Holy Mass Santa Marta       Genesis 13: 2, 5-18

The way to
peace in the Middle East is indicated in the “wisdom” of Abraham, the father of the faith shared by Jews, Christians and Muslims alike.

Gen 13:2, 5-18 When I read this I think of the Middle East and insistently implore the Lord to give wisdom to us all”, so “let us not quarrel — you here and I there — over peace. Abraham also reminds us that no one is Christian by accident for God calls us by name and with a promise.
 
There is a promise at the origin of the history of Abraham who is willing to leave his land “to go he knew not where, but wherever the Lord told him”. Looking back at his vicissitudes, the journey to Egypt and the conflict and then peace with Lot on the issue of land. “Lift up your eyes, and look from the place where you are”, everywhere, it is all yours, “it will all be yours and belong to your descendants for ever”. 

Abraham left his land with a promise. His entire journey was oriented by this promise, and his itinerary is also a model of our own journey. God called Abraham, a person, and from this person he made a people. At the beginning of the Book of Genesis, in the Creation, we can find that God created the stars, he created the plants, he created the animals. All in the plural. But he created man: in the singular. Because he created us in his image and likeness.
 
We Christians are called in the singular. None of us is Christian purely by chance. No one. There is a call to you, to you, to you. It is a call with a name, with a promise: Go ahead, I am with you, I am walking beside you. This is also known to Jesus who in the most difficult moments turns to the Father. Then likewise when Jesus parts from us on the day of the Ascension, he says that beautiful word to us: ‘I will be with you always to the close of the age’, beside you, next to you... for ever'.

Abraham, in this passage of Scripture, is anointed father for the first time, father of the people, let us think too of our anointing in Baptism and think of our Christian life. And to those who say “Father, but I am a sinner!” We are all sinners. The important thing is to move ahead with the Lord. The Lord is with us, the Lord has chosen us and never abandons us. This Christian certainty will do us good.



Pope Francis   01.09.13  Angelus, St Peter's Square, Rome      22nd Sunday of Ordinary Time  Year C

Dear Brothers and Sisters,
Hello!

Today, dear brothers and sisters, I wish to make add my voice to the cry which rises up with increasing anguish from every part of the world, from every people, from the heart of each person, from the one great family which is humanity: it is the cry for peace! It is a cry which declares with force: we want a peaceful world, we want to be men and women of peace, and we want in our society, torn apart by divisions and conflict, that peace break out! War never again! Never again war! Peace is a precious gift, which must be promoted and protected.

There are so many conflicts in this world which cause me great suffering and worry, but in these days my heart is deeply wounded in particular by what is happening in Syria and anguished by the dramatic developments which are looming.

I appeal strongly for peace, an appeal which arises from deep within me. How much suffering, how much devastation, how much pain has the use of arms carried in its wake in that martyred country, especially among civilians and the unarmed! I think of many children will not see the light of the future! With utmost firmness I condemn the use of chemical weapons: I tell you that those terrible images from recent days are burned into my mind and heart. There is a judgment of God and of history upon our actions which are inescapable! Never has the use of violence brought peace in its wake. War begets war, violence begets violence.

With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but rather to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation, and so overcome blind conflict. With similar vigour I exhort the international community to make every effort to promote clear proposals for peace in that country without further delay, a peace based on dialogue and negotiation, for the good of the entire Syrian people.

May no effort be spared in guaranteeing humanitarian assistance to those wounded by this terrible conflict, in particular those forced to flee and the many refugees in nearby countries. May humanitarian workers, charged with the task of alleviating the sufferings of these people, be granted access so as to provide the necessary aid.

What can we do to make peace in the world? As Pope John said, it pertains to each individual to establish new relationships in human society under the mastery and guidance of justice and love (cf. John XXIII,
Pacem in Terris, [11 April 1963]: AAS 55, [1963], 301-302).

All men and women of good will are bound by the task of pursuing peace. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs to all of humanity!

I repeat forcefully: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.

May the plea for peace rise up and touch the heart of everyone so that they may lay down their weapons and let themselves be led by the desire for peace.

To this end, brothers and sisters, I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.

On 7 September, in Saint Peter’s Square, here, from 19:00 until 24:00, we will gather in prayer and in a spirit of penance, invoking God’s great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world. Humanity needs to see these gestures of peace and to hear words of hope and peace! I ask all the local churches, in addition to fasting, that they gather to pray for this intention.

Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! Help us, Mary, to overcome this most difficult moment and to dedicate ourselves each day to building in every situation an authentic culture of encounter and peace. Mary, Queen of Peace, pray for us!




Pope Francis       07.09.13  Vigil prayer for Peace    Genesis 1:12,18,21,25        Genesis 3: 10     Genesis 4:9

“And God saw that it was good” (Gen 1:12, 18, 21, 25). The biblical account of the beginning of the history of the world and of humanity speaks to us of a God who looks at creation, in a sense contemplating it, and declares: “It is good”. This, dear brothers and sisters, allows us to enter into God’s heart and, precisely from within him, to receive his message.

https://sites.google.com/site/francishomilies/peace/07.09.13.jpg

We can ask ourselves: what does this message mean? What does it say to me, to you, to all of us?

1. It says to us simply that this, our world, in the heart and mind of God, is the “house of harmony and peace”, and that it is the space in which everyone is able to find their proper place and feel “at home”, because it is “good”. All of creation forms a harmonious and good unity, but above all humanity, made in the image and likeness of God, is one family, in which relationships are marked by a true fraternity not only in words: the other person is a brother or sister to love, and our relationship with God, who is love, fidelity and goodness, mirrors every human relationship and brings harmony to the whole of creation. God’s world is a world where everyone feels responsible for the other, for the good of the other. This evening, in reflection, fasting and prayer, each of us deep down should ask ourselves: Is this really the world that I desire? Is this really the world that we all carry in our hearts? Is the world that we want really a world of harmony and peace, in ourselves, in our relations with others, in families, in cities, in and between nations? And does not true freedom mean choosing ways in this world that lead to the good of all and are guided by love?

2. But then we wonder: Is this the world in which we are living? Creation retains its beauty which fills us with awe and it remains a good work. But there is also “violence, division, disagreement, war”. This occurs when man, the summit of creation, stops contemplating beauty and goodness, and withdraws into his own selfishness.

When man thinks only of himself, of his own interests and places himself in the centre, when he permits himself to be captivated by the idols of dominion and power, when he puts himself in God’s place, then all relationships are broken and everything is ruined; then the door opens to violence, indifference, and conflict. This is precisely what the passage in the Book of Genesis seeks to teach us in the story of the Fall: man enters into conflict with himself, he realizes that he is naked and he hides himself because he is afraid (cf. Gen 3: 10), he is afraid of God’s glance; he accuses the woman, she who is flesh of his flesh (cf. v. 12); he breaks harmony with creation, he begins to raise his hand against his brother to kill him. Can we say that from harmony he passes to “disharmony”? No, there is no such thing as “disharmony”; there is either harmony or we fall into chaos, where there is violence, argument, conflict, fear ....

It is exactly in this chaos that God asks man’s conscience: “Where is Abel your brother?” and Cain responds: “I do not know; am I my brother’s keeper?” (Gen 4:9). We too are asked this question, it would be good for us to ask ourselves as well: Am I really my brother’s keeper? Yes, you are your brother’s keeper! To be human means to care for one another! But when harmony is broken, a metamorphosis occurs: the brother who is to be cared for and loved becomes an adversary to fight, to kill. What violence occurs at that moment, how many conflicts, how many wars have marked our history! We need only look at the suffering of so many brothers and sisters. This is not a question of coincidence, but the truth: we bring about the rebirth of Cain in every act of violence and in every war. All of us! And even today we continue this history of conflict between brothers, even today we raise our hands against our brother. Even today, we let ourselves be guided by idols, by selfishness, by our own interests, and this attitude persists. We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves. As if it were normal, we continue to sow destruction, pain, death! Violence and war lead only to death, they speak of death! Violence and war are the language of death!

After the chaos of the flood, when it stopped raining, a rainbow appeared and the dove returned with an olive branch. Today, I think also of that olive tree which representatives of various religions planted in the Plaza de Mayo in Buenos Aires in 2000, asking that there be no more chaos, asking that there be no more war, asking for peace.

3. And at this point I ask myself: Is it possible to walk the path of peace? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken. This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow – I think of the children: look upon these… look at the sorrow of your brother, stay your hand and do not add to it, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter! May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: “No more one against the other, no more, never! ... war never again, never again war!” (Address to the United Nations, 1965). “Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love” (World Day of Peace Message, 1975). Brothers and Sisters, forgiveness, dialogue, reconciliation – these are the words of peace, in beloved Syria, in the Middle East, in all the world! Let us pray this evening for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace! So may it be



Pope Francis          26.10.18    Holy Mass  Santa Marta            Ephesians 4: 1-6       Luke 12: 54-59
https://sites.google.com/site/francishomilies/conflict/26.10.18.jpg

St. Paul from the solitude of his imprisonment was writing to the Ephesians a true "hymn to unity", recalling the "dignity of vocation". Paul’s solitude would accompany him until his death in Rome, because Christians were “too busy” in their "internal struggles". And before Paul, Jesus Himself “asked for the grace of unity from the Father for all of us."

Yet, today we are "used to breathing the air of
conflict". Every day, on the TV and in newspapers, we hear about conflicts and wars "one after the other", "without peace, without unity”. Agreements made to stop conflicts are ignored, thus the arms race and preparation for war and destruction go ahead.

Even
world institutions created with the best of intentions for peace and unity, fail to come to an agreement because of a veto here and an interest there ... While they are struggling to arrive at peace agreements, children have no food, no school, no education and hospitals because the war has destroyed everything.

There is a tendency to destruction, war and
disunity in us. It is the tendency that the devil, the enemy and destroyer of humanity sows in our hearts. The Apostle teaches us that the journey of unity is, so to say, clad or “armoured' with the bond of peace. Peace, he said, leads to unity.

We who are used to
insulting and shouting at each other, need to make peace and unity among us with gentleness and patience

Christians open your hearts and make peace in the world taking the path of the “three little things” - "
humility, gentleness and patience". Paul's advice is “bear with one another in love". It’s not easy as there is always a judgement, a condemnation which leads to separation and distances

When a
rift is created between members of the family, the devil is happy with the start of war . The advice is then to bear with one another because we always have an excuse to be annoyed and impatient because we are all sinners with defects. St. Paul, inspired by Jesus at the Last Supper who urged for “one body and one spirit”, thus urges us to “preserve the unity of spirit through the bond of peace".

The next step is to see the horizon of peace with God, just as Jesus made us see the horizon of peace with prayer: “Father, may they be one, as You and I are one'. In today's Gospel of Luke Jesus advises us to strike an
agreement with our adversary along the way. It’s good advice, because "it is not difficult to come to an agreement at the beginning of a conflict.

The advice of Jesus is to
settle the matter and make peace at the beginning, which calls for humility, gentleness and patience. One can build peace throughout the world with these little things, which are the attitudes of Jesus who is humble, meek and forgives everything.

Today we, the world, our families and our society need peace. I invite Christians to start putting into practice humility, gentleness and patience saying this is the path to making peace and consolidating unity.


Pope Francis        04.12.18  Holy Mass  Santa Marta            Isaiah 11: 1-10
https://sites.google.com/site/francishomilies/peace/04.12.18.jpg

Peace-making consists in not talking evil of and harming others, a bit like imitating God, who humbled Himself

In the pastoral scene evoked by Isaiah in the first reading, where the wolf and the lamb, and the leopard and the kid live side by side harmlessly, the prophet speaks about the peace of Jesus that transforms life and history, which is why He is called the "Prince of Peace".

Advent, therefore, is the time to prepare ourselves for this Prince of Peace by being at peace with ourselves, our soul, that is often in anxiety, anguish and without hope. For this, one needs to start with oneself.

Today the Lord asks us whether our soul is at peace? If not, then we should ask the Prince of Peace to pacify our souls, so we can meet Him.   We are so used to looking at the souls of others rather than our own.

After being at peace with our soul, it is time to be at peace at home, in the family.  There is much sadness in families with much struggle, “small wars” and at times disunity.

I urge Christians to examine themselves whether they are at peace or at war in their families or against others, whether there are bridges or walls that separate.

Make peace in the world where there is much war, disunity, hatred and exploitation. Christians should ask themselves what they are doing about creating peace in the world by working for peace in the neighbourhood, in the school and in the workplace.

I urge Christians to ask themselves whether they find excuses to make war, to hate, to talk ill about others and condemn or are they meek and try to build bridges.

Peace, is never still but always moves forward. It starts with the soul, and after making its journey of peace, returns to the soul. Making peace is a bit like imitating God. When He wanted to make peace with us and forgave us, He sent His Son to make peace, to be the Prince of peace.

To be a peacemaker one does not have to be wise and learned and study peace. Peace is an attitude that Jesus speaks about in the Gospel. Jesus glorifies God because he has hidden these things from the wise and learned and has revealed them to the little ones.

I urge Christians to make themselves small, humble and be the servant of others. The Lord will give you the ability to understand how to make peace and will provide you the strength to make it.

Children too can ask themselves whether at school they bully a companion they dislike because he is a little hateful or weak, or they make peace and forgive everything.

Whenever there is the possibility of a “small war” at home, in the heart, at school or at work, we should stop short and try and make peace. “Never, never wound the other. Never.”  I exhort Christians to start by not speaking ill of others or firing the first cannon. This way, we become men and women of peace, carrying peace forward.



Pope Francis       28.04.19   Regina Coeli, St Peter's Square, Rome  Divine Mercy Sunday   2nd Sunday of Easter Year C     John 20: 19-31
 
Pope Francis 28.04.19  Regina Coeli

Dear Brothers and Sisters, good morning!

Today's Gospel (cf. Jn -31 20.19) tells that the Easter Day Jesus appeared to his disciples in the upper room in the evening, carrying three gifts: the
peace, the joy, the Apostolic mission.

The first words He said were: "peace be with you" (v. 21). The risen one brings true peace, because through his sacrifice on the cross he has made reconciliation between God and humanity and has overcame sin and death. This is peace. His disciples had first need of this peace, because, after the capture and execution of their master, they were plunged into bewilderment and fear. Jesus came alive in their midst and, showed his wounds on his hands – Jesus wanted to keep his wounds – and in showing them his wounds on his hands, in his glorious body, he gives peace as the fruit of his victory. But that evening the apostle Thomas was not present when Jesus came. When he was informed by the other apostles of this extraordinary event, he expressed disbelief and wanted to verify for himself what they had claimed. Eight days later, the day we mark today, the apparition is repeated: Jesus comes forward to dispel the disbelief of Thomas, inviting him to touch his wounds. They are the source of peace, because they are a sign of the immense love of Jesus who defeated the forces hostile to man; sin, evil and death. He invites him to touch the wounds. It is a lesson for us, as if Jesus said to all of us: "If you're not in peace, touch my wounds".

To touch the wounds of Jesus. The wounds of Jesus are the many problems, hardships, persecutions, sicknesses that many people are suffering. You're not in peace? Go, go to visit someone who is the symbol of the wound of Jesus. Touch the wound of Jesus. From those wounds comes divine mercy. Today is Divine Mercy Sunday. A Saint said that the body of Jesus crucified is like a lot of mercy, which passes through the wounds, comes to us all. We all need mercy, we know. Let us draw near to Jesus and touch his wounds in our brothers and sisters who suffer. Jesus ' wounds are a treasure: from there comes mercy. Let us be courageous and touch Jesus ' wounds. With these wounds He stands before the Father, as if to say, "Father, this is the price, these wounds are what I paid for my brothers and sisters". With his wounds Jesus intercedes before the Father. Gives mercy to us and we come near to Him, and He intercedes for us. Don't forget the wounds of Jesus.

The second gift that the risen Jesus brings to his disciples is joy. The Evangelist says that "the disciples rejoice when they saw the Lord" (v. 20). And there is also a verse in Luke's version, saying that they could not believe for joy. And for us, when something good happens, something amazing, beautiful. What happens to us. We almost don't believe what is happening and this is the same for the disciples. The disciples couldn't believe for their joy. This is the joy that the Lord brings. If you're sad, if you're don't have peace, see the crucified Jesus, see Jesus risen, see his wounds and take that joy.

And then, in addition to peace and joy, Jesus brings to the disciples the mission. He tells them: "as the Father has sent me,  I also send you" (v. 21). The resurrection of Jesus is the beginning of a new dynamism of love, capable of transforming the world with the power of the Holy Spirit.

On this second Sunday of Easter, we are invited to approach Christ with faith, by opening our hearts to peace, joy and mission. But let us not forget the wounds of Jesus, because from there comes peace, joy and the strength for the mission. We entrust this prayer to the maternal intercession of the Virgin Mary, Queen of heaven and Earth.


Pope Francis   
21.05.19  Holy Mass, Santa Marta       Acts 14: 19-28 
Pope Francis 21.05.19 Talks about inner peace

How we can reconcile the tribulations and persecutions suffered by St Paul, related in the first reading; with the peace that Jesus promised to His disciples in His final words during the Last Supper, "I leave you peace, my peace I give you", which are recorded in the day’s Gospel.

Although a life of persecution and tribulations seems to be a life without peace; the last of the Beatitudes states "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account".
 
The peace of Jesus goes with this life of persecution, of tribulation. A peace that is deep down, deep down, very profound to all these things. A peace that no one can touch, a peace that is a gift, like the sea that deep down is tranquil, while on the surface there are waves. Living in peace with Jesus is having this experience within, which remains during all trials, all difficulties, all "tribulations".
 
This, is the only way we can understand how so many saints lived their final moments without losing peace, to the point that witnesses would say they went to their martyrdom "like guests to a wedding". This is the gift of the peace of Jesus, that we cannot obtain through human means, like going to a doctor or taking anti-anxiety drugs. This peace is something different, which comes from the Holy Spirit within us, and that brings with it strength.
 
There was a hard-working that I met who, because of an illness, had to give up all his plans, but managed to remain at peace. This is a Christian.
 
Peace, the peace of Jesus, teaches us to go forward in life. It teaches us to endure. To endure: a word we don’t understand well, a very Christian word, it means to carry a burden. To endure, to carry the burden of life, the difficulties, the labour, everything, without losing peace; but rather bearing the burden and having the courage to go forward. This can only be understood when there is the Holy Spirit within, who gives us the peace of Jesus.
 
On the other hand if we get caught up in a kind of fervent nervousness and lose this peace, there is something that isn’t working.
 
Let us face the greatest difficulties of life with this gift promised by Jesus, instead of that false peace that comes from the world, or from having money in the bank. Let us go forward in life with an even greater capacity, the ability to make the heart smile.
 
The person who lives this peace never loses their sense of humour. They know how to smile at themselves, at others, even when things are dark they know how to smile at everything… this sense of humour which is very close to the grace of God. The peace of Jesus in daily life, the peace of Jesus in tribulations and with that little sense of humour that helps us breathe easier. May the Lord grant us this peace that comes from the Holy Spirit, this peace that comes precisely from Him, and that helps us to endure, to carry, the many difficulties in life.




Pope Francis         06.09.19  Holy Mass, Zimpeto Stadium, Maputo, Mozambique        Colossians 3: 12-17,     Luke 6: 27-38

Pope Francis   06.09.19 Mozambique

Dear brothers and sisters!

We have heard a passage of the Sermon on the Plain, taken from the Gospel of Luke. After choosing his disciples and proclaiming the Beatitudes, Jesus adds: “But I say to you that listen,
love your enemies” (Lk 6:27). Today, his words are also addressed to us, who hear them in this Stadium.

Jesus speaks with clarity, simplicity and firmness as he traces a path, a narrow path that demands certain virtues. For Jesus is no idealist, someone who ignores reality. He is talking about specific enemies, real enemies, the kind he described in the previous Beatitude (v. 22): those who hate us, exclude us, revile us and defame us.

Many of you can still tell your own stories of violence, hatred and conflict; some concerning things that happened to you personally, others concerning people you knew who are no longer alive, and others still, out of fear that the past wounds will reopen and reverse the progress already made towards peace, as in Cabo Delgado.

Jesus is not calling us to an abstract, ethereal or theoretical love, like that celebrated in fine speeches. The path he proposes is one that he himself already took, the path that led him to love those who betrayed him, who judged him unjustly, who would kill him.

It is not easy to speak of reconciliation while wounds are still open from the years of conflict, or to take a step towards forgiveness, which is not the same as ignoring pain or giving up our memories or ideals (cf.
Evangelii Gaudium, 100). Even so, Jesus is calling us to love and to do good. This means much more than simply ignoring the persons who harmed us, or trying to avoid encountering them. Jesus commands us to show an active, impartial and extraordinary benevolence towards those who have hurt us. Nor does Jesus stop there. He also asks us to bless them and to pray for them. In other words, to speak of them with words of blessing, with words of life not death, to speak their names not in insult or revenge, but to establish a new bond which brings peace. It is a high standard that the Master sets before us!

In inviting us to do this, Jesus wants to end forever that common practice of being Christians yet living under the law of retaliation. We cannot look to the future, or build a nation, an equitable society, on the basis of violence. I cannot follow Jesus if I live my life by the rule of “an eye for an eye, and a tooth for tooth”.

No family, no group of neighbours, no ethnic group, much less a nation, has a future if the force that unites them, brings them together and resolves their differences is vengeance and hatred. We cannot come to terms and unite for the sake of revenge, or treating others with the same violence with which they treated us, or plotting opportunities for retaliation under apparently legal auspices. “Weapons of violence, rather than providing solutions, create new and more serious conflicts” (
Evangelii Gaudium, 60). An “equity” born of violence is always a spiral with no escape, and its cost is extremely high. Yet another path is possible, for it is crucial not to forget that our peoples have a right to peace. You have a right to peace.

To make his commandment more concrete and applicable in daily life, Jesus proposes a first golden rule, one within the reach of all. “Do to others as you would have them do to you” (Lk 6:31). And he helps us realize what is most important in this way of acting towards others: to love each other, to help each other and to lend without expecting anything in return.

“Love one another”, Jesus tells us. Paul translates this as “clothe yourselves with compassion and kindness” (Col 3:12). The world disregards and continues to ignore the virtue of mercy, of compassion. It kills or abandons the handicapped and the elderly, eliminates the wounded and infirm, or shows itself more concerned with the suffering of animals. It has not practiced the goodness and kindness that lead us to consider the needs of our beloved neighbour as our own.

Overcoming times of division and violence calls not only for an act of reconciliation or peace, in the sense of an absence of conflict. It also calls for daily commitment on the part of everyone to an attentive and active concern that makes us treat others with the same mercy and goodness with which we ourselves want to be treated. An attitude of mercy and goodness above all towards those who, by their place in society, quickly encounter rejection and exclusion. An attitude not of the weak but of the strong, an attitude of men and women who realize that it is not necessary to mistreat, denigrate or crush others in order to feel ourselves important, but rather the contrary… And this attitude is the prophetic strength that Jesus Christ himself showed us by his desire to be identified with them (cf. Mt 25:35-45) and by teaching us the path of service.

Mozambique is a land of abundant natural and cultural riches, yet paradoxically, great numbers of its people live below the poverty level. And at times it seems that those who approach with the alleged desire to help have other interests. Sadly, this happens with brothers and sisters of the same land, who let themselves be corrupted. It is very dangerous to think that corruption is the price to be paid for foreign aid.

“It cannot be like that with you” (Mt 20:26; cf. vv. 26-28). Jesus’ words urge us to take the lead in a different way of acting: that of his kingdom. To be seeds, here and now, of joy and hope, peace and reconciliation. What the Spirit has come to bring about is not a feverish activism but above all a concern for others, acknowledging and appreciating them as our brothers and sisters, even to the point of identifying with their lives and their pain. This is the best barometer for gauging any kind of ideology that would manipulate the poor and situations of injustice for the sake of political or personal interest (cf.
Evangelii Gaudium, 199). In this way, in all those places where we encounter one another, we can be seeds and instruments of peace and reconciliation.

We want
peace to reign in our hearts and in the lives of our people. We want a future of peace. We want “the peace of Christ to reign in our hearts” (Col 3.15), as the letter of Saint Paul said so well. Here Paul uses a word taken from the world of sports, which evokes the umpire or referee who settles disputed issues. “May the peace of Christ act as the umpire in your hearts”. If the peace of Christ acts as the umpire in our hearts, whenever our feelings are in conflict or we feel torn between two contrary feelings, “we should play Christ’s game”, and let his decision keep us on the path of love, the path of mercy, in the option for the most poor and the protection of nature. The path of peace. If Jesus were to serve as the umpire for the conflicting emotions in our hearts, in the complex decisions of our country, then Mozambique will be ensured a future of hope. Then your country will “sing with heartfelt gratitude to God in psalms, hymns and spiritual songs” (Col 3:16).



Pope Francis     13.09.19 Message for the International Meeting on Peace With No Borders, Madrid

Peace With No Borders Madrid
  

With joy and gratitude I greet Cardinal Carlos Osoro Sierra, Archbishop of Madrid, and you all, representatives of the Churches and the Christian Communities and the world Religions, gathered in Madrid for the XXXIII Meeting of Prayer for Peace, organized by the Community of Sant’Egidio together with the Archdiocese of Madrid. It is a source of joy to see this pilgrimage of peace, which began after the World Day of Prayer for Peace, summoned by Saint John Paul II in Assisi in October 1986, has never been interrupted, rather continues and grows in the number of participants and in its fruits of good. This pilgrimage has travelled through counties and cities to bear witness of the strength of the “spirit of Assisi”, which is prayer to God and promotion of peace among peoples.
 
This year its itinerary reaches Madrid, to reflect on the theme “Peace without Borders”. The mind flies to the past, when, thirty years ago, the Berlin Wall fell in the heart of Europe and the division of the continent, which caused so much suffering, was put to an end. From Berlin to the whole Eastern Europe, new hopes for peace were lit up that day, then spreading all over the world. It was, indeed, the prayer for peace of many sons and daughters of God that had contributed to accelerate the fall of the wall. Moreover, the biblical history of Jericho reminds us that the walls fall when they are “besieged” by prayer and not by weapons, with yearnings for peace and not for conquest, when we dream for a good future for all. For this reason it is necessary to pray constantly and to dialogue in the perspective of peace: the fruits will come! Let’s not be afraid, because the Lord listens to the prayer of his faithful people!

Unfortunately, over the first two decades of the XXI century, we have witnessed, with great sadness, the waste of the gift of God that is the peace, which has been dissipated by new wars and by new walls and barriers being raised. After all, we are very aware peace must continuously grow from generation to generation, through the dialogue, the encounter and the negotiation. If one seeks for the good of peoples and the world, it is then illogical to bind the space, to divide peoples, or, even worse, to fight each other, to deny hospitality to those in need. This way the world “falls apart”, by using the same violence with which we spoil the environment and damage our common house, which, instead, needs love, care, respect, as much as humanity calls for peace and brotherhood. The common house does not bear walls separating and creating conflicts amongst its inhabitants. Rather it needs open doors facilitating the communication, the encounter, the cooperation to live together in peace, while respecting the differences and strengthening the bonds of responsibility. Peace is like a house with many rooms where we all are called to live in. Peace has no borders. Always, without exception. This was the longing of Saint John XXIII who, in a difficult time, decided to address all believers and people of goodwill by invoking “peace in all lands”.
Distinguished representatives of the Churches and the Christian Communities, and of the great world Religions, through this greeting I want to tell you that I am at your side during these days and together with you, I call for peace from the Only One who can give it to us. In the tradition of these International Meetings of Prayer for Peace – like the one in Assisi in 2016 I participated to – the prayer that rises up to God has the essential and most determining place. We are united by a common feeling, without any confusion. Next to each other, without confusion! As the longing for peace is common, across the variety of experiences and religious traditions.
 

Peace With No Borders Madrid

As believers we are aware prayer is the root of peace. Those who practice it are friends of God, like Abraham was, a model of the man of faith and hope. The prayer for
peace, in this time marked by so many conflicts and violence, unites us all even more, beyond all differences, in the shared commitment for a more fraternal world.
We are aware that brotherhood among believers, besides being a barrier against enmity and wars, is also leaven of brotherhood among peoples. In this spirit, last February I signed, together with the Grand Imam of Al-Azhar, the Document on “Human Fraternity for World Peace and Living Together” in Abu Dhabi: it is an important step on the path to world peace. Together we stated that «religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood». I wish to also entrust you all, who participate to this meeting of Prayer for Peace, with the proposals of that document. The spirit of Assisi too, 800 years after the encounter of Saint Francis and the Sultan, has inspired the work that led us to the event in Abu Dhabi.
 
We are living in a difficult time for the world. We must come together – I would say, with one single heart and one single voice – to shout that peace has no borders. A cry that rises from our own hearts. Indeed, it is there, in the hearts, where we must eradicate the borders that divide and put one against the other; it is in the hearts where we must sow feeling of peace and brotherhood.
 
Distinguished representatives of the Churches and the Christian Communities and the world great Religions, men and women of goodwill participating to this Meeting, the great task of peace has been handed over to you too. May the God of peace bestow us with abundance of wisdom, audacity, generosity, and perseverance.