Sadness


Pope Francis      04.05.14     Angelus, St Peter's Square        Luke 24: 13-35

Dear Brothers and Sisters, Good morning!

The Gospel from this Sunday, which is the Third Sunday of Easter, is that of the disciples of Emmaus (cf. Lk 24:13-35). They were two of Jesus’ disciples who, after his death and the Sabbath was past, leave Jerusalem and return, sad and dejected, to their village which was named Emmaus. Along the way the Risen Jesus draws near to them, but they do not recognize him. Seeing them so sad, he first helps them to understand that the Passion and death of the Messiah were foreseen in the plan of God and announced in the Sacred Scriptures: and thus he rekindled a fire of hope in their hearts.

At that point, the two disciples experienced an extraordinary attraction to the mysterious man, and they invited him to stay with them that evening. Jesus accepted and went into the house with them. When, at table, he blessed the bread and broke it, they recognized him, but he vanished out of their sight, leaving them full of wonder. After being enlightened by the Word, they had recognized the Risen Jesus in the breaking of the bread, a new sign of his presence. And immediately they felt the need to go back to Jerusalem to tell the other disciples about their experience, that they had met the living Jesus and recognized him in the act of the breaking of the bread.

The road to Emmaus thus becomes a symbol of our journey of faith: the Scriptures and the Eucharist are the indispensable elements for encountering the Lord. We too often go to Sunday Mass with our worries, difficulties and disappointments.... Life sometimes wounds us and we go away feeling sad, towards our “Emmaus”, turning our backs on God’s plan. We distance ourselves from God. But the Liturgy of the Word welcomes us: Jesus explains the Scriptures to us and rekindles in our hearts the warmth of faith and hope, and in Communion he gives us strength. The Word of God, the Eucharist. Read a passage of the Gospel every day. Remember it well: read a passage from the Gospel every day, and on Sundays go to Communion, to receive Jesus. This is what happened to the disciples of Emmaus: they received the Word; they shared the breaking of bread and from feeling sad and defeated they became joyful. Dear brothers and sisters, the Word of God and the Eucharist fill us with joy always. Remember it well! When you are sad, take up the Word of God. When you are down, take up the Word of God and go to Sunday Mass and receive Communion, to participate in the mystery of Jesus. The Word of God, the Eucharist: they fill us with joy.

Through the intercession of Most Holy Mary, let us pray that every Christian, in reliving the experience of the disciples of Emmaus, especially at Sunday Mass, may rediscover the grace of the transforming encounter with the Lord, with the Risen Lord, who is with us always. There is always a Word of God that gives us guidance after we slip; and through our weariness and disappointments there is always a Bread that is broken that keeps us going on the journey.




Pope Francis       02.04.17    Holy Mass,  Piazza Martiri, Carpi         John 11: 1-45,     Ezekiel  37: 12-14
https://sites.google.com/site/francishomilies/pessimism/02.04.17.jpg

Today’s readings tell us of the God of life, who conquers death. Let us pause in particular on the last of the miraculous signs which Jesus performs before his Easter, at the sepulchre of his friend, Lazarus.

Everything appears to have ended there: the tomb is sealed by a great stone; there is only weeping and desolation there. Even Jesus is shaken by the dramatic mystery of the loss of a dear person: “He was deeply moved in spirit and troubled” (Jn 11:33). Then “Jesus wept” (v. 35) and went to the sepulchre, the Gospel says, “deeply moved again” (v. 38). This is God’s heart: far from evil but close to those who are suffering. He does not make evil disappear magically, but he endures the suffering; he makes it his own and transforms it; he abides it.

We notice, however, that amid the general despair over the death of Lazarus, Jesus does not allow himself to be transported by despair. Even while suffering himself, he asks that people believe steadfastly. He does not close himself within his weeping but, moved, he makes his way to the sepulchre. He does not allow the resigned, emotional atmosphere that surrounds him to seize him, but rather, prays with trust and says, “Father, I thank thee” (v. 41). Thus, in the mystery of suffering, before which thoughts and progress are crushed like flies against glass, Jesus offers us the example of how to conduct ourselves. He does not run away from suffering, which is part of this life, but he does not allow himself to be held captive by
pessimism.

A great “encounter-clash” thus occurred at that sepulchre. On the one hand, there is the great disappointment, the precariousness of our mortal life which, pierced by anguish over death, often experiences defeat, an interior darkness which seems insurmountable. Our soul, created for life, suffers upon hearing that its thirst for eternal good is oppressed by an ancient and dark evil. On the one hand, there is this defeat of the sepulchre. But on the other, there is the
hope that conquers death and evil, and which has a name: the name of hope is Jesus.

He neither brings a bit of comfort nor some remedy to prolong life, but rather, proclaims: “I am the Resurrection and the life; he who believes in me, though he die, yet shall he live”, (v. 25). It is for this reason that he says decisively, “Take away the stone” (v. 39) and he calls to Lazarus, “Come out” (v. 43).

Dear brothers and sisters, we too are called to decide on which side to stand. One can stand on the side of the sepulchre or on the side of Jesus. There are those who allow themselves to be closed within their pain and those who open up to hope. There are those who remain trapped among the
ruins of life, and those who, like you, with God’s help, pick up the ruins of life and rebuild with patient hope.

In facing life’s great ‘whys?’, we have two paths: either stay and wistfully contemplate past and present sepulchres, or allow Jesus to approach our sepulchres. Yes, because each one of us already has a small sepulchre, some area that has somewhat died within our hearts;
a wound, a wrongdoing endured or inflicted, an unrelenting resentment, a regret that keeps coming back, a sin we cannot overcome. Today, let us identify these little sepulchres that we have inside, and let us invite Jesus into them. It is curious, but we often prefer to be alone in the dark caves within us rather than invite Christ inside them. We are tempted to always seek [solutions for] ourselves, brooding and sinking into anguish, licking our wounds, instead of going to him, who says, “Come to me, all who labour and are heavy laden, and I will give you rest”, (Mt 11:28). Let us not be held captive by the temptation to remain alone and discouraged, crying about what is happening to us. Let us not give in to the useless and inconclusive logic of fear, resignedly repeating that everything is going badly and nothing is as it once was. This is the sepulchral atmosphere. The Lord instead wishes to open the path of life, that of encounter with him, of trust in him, of the resurrection of the heart, the way of: “Arise, Arise, come out”. This is what the Lord asks of us, and he is by our side to do so.

Thus, we hear directed to each one of us Jesus’ words to Lazarus: “Come out”. Come out from the gridlock of hopeless
sadness; unwrap the bandages of fear that impede the journey, the laces of the weaknesses and anxieties that constrain you; reaffirm that God unties the knots. By following Jesus, we learn not to knot our lives around problems which become tangled. There will always be problems, always, and when we solve one, another one duly arrives. We can however, find a new stability, and this stability is Jesus himself. This stability is called Jesus, who is the Resurrection and the Life. With him, joy abides in our hearts, hope is reborn, suffering is transformed into peace, fear into trust, hardship into an offering of love. And even though burdens will not disappear, there will always be his uplifting hand, his encouraging Word saying to all of us, to each of us: “Come out! Come to me!”. He tells all of us: “Do not be afraid”.

Today, just like then, Jesus says to us to: “take away the stone”. However burdensome the past, great the sin, weighty the
shame, let us never bar the Lord’s entrance. Let us, before him, remove that stone which prevents him from entering. This is the favourable time to remove our sin, our attachment to worldly vanity, the pride that blocks our souls, so much hostility among us, in families.... This is the favourable time for removing all these things.

Visited and liberated by Jesus, we ask for the grace to be witnesses of life in this world that thirsts for it, witnesses who spark and rekindle God’s hope in hearts weary and laden with sadness. Our message is the joy of the living Lord, who says again today, as he did to Ezekiel, “Behold, I will open your graves and raise you from your graves, O my people (Ez 37:12).



Pope Francis     28.05.19   Holy Mass, Santa Marta Tuesday of 6th week of Easter Year C      Acts 16: 22-34,       John 16: 5-11 

Pope Francis  28.05.19  Holy Mass Santa Marta

Sadness is not a Christian attitude. Even if life isn't a Carnival, and there are so many difficulties, you can overcome them and go forward but, it takes daily dialogue with the Holy Spirit, the one who accompanies us.

The central figure of todays Gospel passage is the Holy Spirit. In the farewell speech to His disciples before ascending into heaven, Jesus gives us a true catechesis on the Holy Spirit, He explains who he is. The disciples are sad to hear that their master will soon will leave them and Jesus rebukes them for this, pointing out that although "grief has filled your hearts, (…) it is better for you that I go.


But how can one not be sad? To counter sadness, we pray to the Lord to keep the renewed youth of the spirit within us. It is the Holy Spirit, who ensures that we continue to be renewed and youthful in our faith.

A great Saint said: a Saint is a sad sad Saint. So, a Christian is a sad sad Christian: not right. The Holy Spirit is the one who makes us able to carry our crosses. Today's first reading taken from the Acts of the Apostles, tells the storey of Paul and Silas who had been stripped, beaten, chained and imprisoned, sang hymns to God.

The Holy Spirit renews everything. The Holy Spirit accompanies us in life and sustains us, is the Paraclete. But what a strange name! I remember when as a priest at a mass for children on a Pentecost Sunday I asked them if they knew who is the Holy Spirit. And a child answered: the paralytic. And we too often think that the Holy Spirit is a paralytic, who does nothing ....

Paraclete: the word paraclete means "He who is near me and supports me so that I don’t fall, so I keep my spirit youthful. A Christian is always young: always. and when the heart of a Christian begins to age, so does his Christian vocation.

Either you are young in heart and soul, or you are not fully Christian.

In life there will be pain, Paul and Silas had been beaten and were suffering, but they were full of joy, sang ...

He explained that this is where the "youthful" part comes in as youth looks ahead with hope. But to be able to have this youthful attitude, we need a daily dialogue with the Holy Spirit, who is always with. It is the great gift that Jesus left us this support, that keeps you going.

And even though we are sinners, the Spirit helps us to repent and makes us look ahead. Talk to the spirit, he will give you support and give you back your youth. Sin on the other hand ages: ages the soul, everything gets older. Never this pagan sadness.

In life there are difficult times but at such times we feel that the Spirit helps us move forward (...) and overcome the difficulties. Even martyrdom.

"Let us ask the Lord to not lose this renewed youthfulness, not to be Christians who have lost their joy and not allowed themselves to carry on ... A Christian should never retires; a Christian lives, lives because he is young – when he is a true Christian ".