Read the Gospel

Read the Gospel Every Day - Pope Francis    


Hebrews 12:1-4; the author of the Letter to the Hebrews refers to the memory of the first days after conversion, after the encounter with Jesus, and also refers to the memory of our fathers: “how
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much they suffered when they were on the journey”. The author, looking to these fathers says: we too ‘are surrounded by so great a cloud of witnesses’. Thus, it is the testimony of our ancestors that he recalls. And he also recalls our experience, when we were so happy in the first encounter with Jesus. This is the memory, which we spoke about as a point of reference for Christian life.

But today, the author of the letter speaks about another point of reference, namely,
hope. And he tells us that we must have the courage to go forward: let us persevere in running the race that lies before us. Then he says what is the very core of hope: ‘keeping our eyes fixed on Jesus’”. This is the point: if we don’t keep our eyes fixed on Jesus it is difficult for us to have hope. We can perhaps be optimistic, be positive, but hope?

After all, hope is learned only by looking to Jesus, contemplating Jesus; we learn through
contemplative prayer. I can ask you: how do you pray?. Someone, he said, might respond: “Father, I say the prayers I learned as a child”. Okay, this is good. Someone else might add: “I pray the rosary too, every day!” It’s good to pray the rosary every day. And finally, one might say: “I also talk with the Lord, when I have a problem, or with Our Lady or with the saints...”. And “this is good” too.

Do you pray in contemplation? The question might throw us a curve, and someone might ask: “What is this, Father? What is this prayer? Where can we buy it? How do we do it?”. It can be done only with the Gospel in hand. Basically, you pick up the Gospel, select a passage, read it once, read it twice; imagine, as if you see what is happening, and contemplate Jesus.

Mark 5:21-43 teaches us many beautiful things. How do I contemplate with today’s Gospel? I see that Jesus was in the midst of the crowd, there was a great crowd around Him. The word ‘crowd’ is used five times this passage. But doesn’t Jesus rest? I can imagine: always with the crowd! Most of Jesus’ life is spent on the street, with the crowd. Doesn’t He rest? Yes, once: the Gospel says that He slept on the boat, but the storm came and the disciples woke Him. Jesus was constantly among the people.

For this reason, we look to Jesus this way, I contemplate Jesus this way, I imagine Jesus this way. And I say to Jesus whatever comes to my mind to say to Him.

Then, in the midst of the crowd, there was that sick woman, and Jesus was aware. But how did Jesus, in the middle of so many people, realize that a woman had touched Him? And, indeed, He asked directly: “Who touched me?”. The disciples, in return, pointed out to Jesus: “You see the crowd pressing around you, and yet you say, ‘Who touched me?’”. The question, is that Jesus not only understands the crowd, feels the crowd, but He hears the beating of each one of our hearts, of each one of us: He cares for all and for each one, always!

The same situation happens again when the ruler of the Synagogue approaches Jesus to tell Him about his gravely ill little daughter. And He leaves everything to tend to this one: Jesus in the great and in the small, always! Then, we can go on and see that He arrives at the house, He sees that tumult, those women who were called to mourn over the dead body, wailing, weeping. But Jesus says: “Don’t worry: she’s sleeping!”. And in response to these words, some even begin to scoff at Him. However, He stays quiet and with his patience he manages to bear this situation, to avoid responding to those who mock Him.

The Gospel account culminates with the little girl’s resurrection. And Jesus, rather than saying: ‘Praised be God!’, says to them: ‘Please, give her something to eat’. For Jesus always has the fine details in front of Him.

What I did with this Gospel is contemplative prayer: to pick up the Gospel, read and imagine myself in the scene, to imagine what’s happening and speak with Jesus about what comes from my heart. And with this, we allow hope to grow, because we have our eyes fixed on Jesus. pray in contemplation. And even if we have many commitments, we can always find the time, even 15 minutes at home:
Pick up the Gospel, a short passage, imagine what is happening and talk to Jesus about it. This way your eyes will be fixed on Jesus, and not so much on soap operas, for example: your ears will be fixed on the words of Jesus and not so much on the neighbours’ gossip.

Contemplative prayer helps us to hope and teaches us to live from the substance of the Gospel. And this is why we must always pray: say prayers, pray the rosary, speak with the Lord, but also carry out this contemplative prayer in order to keep our eyes fixed on Jesus. From here comes hope. And also this way, our Christian life moves within that framework, between memory and hope: the memory of the entire past journey, the memory of so many graces received from the Lord; and hope, looking to the Lord, who is the only One who can give me hope. And to look to the Lord, to know the Lord, we pick up the Gospel and we pray in contemplation.

Today for example find 10 minutes, 15 minutes and no more: read the Gospel, imagine and speak with Jesus. And nothing more. And in this way, your knowledge of Jesus will be greater and your hope will grow. Don’t forget, keeping your eyes fixed on Jesus. This is why we call it “contemplative prayer”.




This is what Jesus’ life was like: he went throughout all Galilee, preaching in their synagogues and casting out demons” (Mk 1:39). Jesus who preaches and Jesus who heals. The whole day was like this:
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preaching to the people, teaching the Law, teaching the Gospel. And the people look for Him to listen to Him and also because He heals the sick.

That evening, at sundown, they brought to him all who were sick or possessed with demons.... And he healed many who were sick with various diseases, and cast out many demons” (Mk 1:32, 34).

And we are before Jesus in this celebration: Jesus is the One who presides at this celebration. We are priests in the name of Jesus, but He is the President, He is the true Priest, who offers the sacrifice to the Father. We could ask ourselves whether we let Jesus preach to us. Each one of us: “Do I let Jesus preach to me, or I know know all? Do I listen to Jesus or do I prefer to listen to something else, perhaps people’s gossip, or stories...”. Listening to Jesus.

Listening to Jesus’ preaching. “How can I do this, Father? On which TV channel does Jesus speak?”. He speaks to you in the Gospel! And this is an attitude that we still do not have: to go to seek the word of Jesus in the Gospel. To always carry a Gospel with us, a small one, or to have one at our fingertips. Five minutes, 10 minutes.

When I am travelling or when I have to wait..., I take the Gospel from my pocket, or from my bag and I read something; or at home. And Jesus speaks to me, Jesus preaches to me there. It is the Word of Jesus. And we have to get accustomed to this: to hear the Word of Jesus, to listen to the Word of Jesus in the Gospel. To read a passage, think a bit about what it says, what it is saying to me. If I don’t feel it is speaking to me, I move to another.

But to have this daily contact with the Gospel, to pray with the Gospel; because this way Jesus preaches to me, He says with the Gospel what He wants to tell me. I know people who always carry it and when they have a little time they open it, and this way they always find the right word for the moment they are living in. This is the first thing I wanted to say to you: let the Lord preach to you. Listen to the Lord.

And Jesus heals: let yourselves be healed by Jesus.

We all have wounds, everyone: spiritual wounds, sins, hostility, jealousy; perhaps we don’t say hello to someone: “Ah, he did this to me, I won’t acknowledge him anymore”. But this needs to be healed!

“How do I do it?”. Pray and ask that Jesus heal it”.

It’s sad in a family when siblings don’t speak to each other for a small matter; something stupid*1,  because the devil takes a small matter, something stupid and makes a world of it. Then hostilities go on, and multiply for many years, and that family is destroyed. Parents suffer because their children don’t speak to each other, or one son’s wife doesn’t speak to the other, and thus, with jealousy, envy.... The devil sows this. The devil is the "father of hate", the "father of lies" who seeks disunity. But God wants unity. If in your heart you feel jealousy, this is the beginning of war. Jealousies are not of God. *1

And the only One who casts out demons is Jesus. The only One who heals these matters is Jesus.

For this reason I say to each one of you: let yourself be healed by Jesus. Each one knows where his wounds are. Each one of us has them; we don’t have only one: two, three, four, 20. Each one knows! May Jesus heal those wounds. But for this I must open my heart, in order that He may come. How do I open my heart? By praying. “But Lord, I can’t with those people over there. I hate them. They did this, this and this...”. “Heal this wound, Lord”. If we ask Jesus for this grace, He will do it. Let yourself be healed by Jesus. Let Jesus heal you. Let Jesus preach to you and let Him heal you. This way I can even preach to others, to teach the words of Jesus, because I let Him preach to me; and I can also help heal many wounds, the many wounds that there are. But first I have to do it: let Him preach to me and heal me.

When the bishop comes to make a visit to the parishes, we do many things. We can also make a nice proposal, a small one: the proposal to read a passage of the Gospel every day, a short passage, in order to let Jesus preach to me. And the other proposal: to pray that I let myself be healed of the wounds I have. Agreed? Shall we sign? Okay? Let’s do it, because this will be good for everyone. Thank you.

*1  Vatican Radio 02.09.15