Communion


Communion - Pope Francis     


Dear Brothers and Sisters,

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In his greeting the Parish Priest reminded me of something beautiful about Our Lady. Our Lady, as soon as she had heard the news that she was to be the Mother of Jesus and the announcement that her cousin Elizabeth was expecting a child — the Gospel says — she went to her in haste, she did not wait. She did not say: “But now I am with child I must take care of my health. My cousin is bound to have friends who can care for her”. Something stirred her and she “went with haste” to Elizabeth (cf. Lk 1:39). It is beautiful to think this of Our Lady, of our Mother, that she hastens, because she intends to help. She goes to help, she doesn't go to boast and tell her cousin: “listen, I’m in charge now, because I am the Mother of God!”. No, she did not do that. She went to help! And Our Lady is always like this. She is our Mother who always hurries to us whenever we are in need.

It would be beautiful to add to the Litany of Our Lady something like this: “O Lady who goes in haste, pray for us!”. It is lovely, isn’t? For she always goes in haste, she does not forget her children. And when her children are in difficulty, when they need something and call on her, she hurries to them. This gives us a security, the security of always having our Mother next to us, beside us. We move forward, we journey more easily in life when our mother is near. Let us think of this grace of Our Lady, this grace that she gives us: of being close to us, but without making us wait for her. Always! She — lets us trust in this — she lives to help us. Our Lady who always hastens, for our sake.

Our Lady also helps us to understand God and Jesus well, to understand Jesus’ life well and God’s life, and to understand properly what the Lord is, what the Lord is like and, God is. I ask you children: “Who knows who God is?”. Raise your hand. Tell me? There! Creator of the earth. And how many Gods are there? One? But I have been told that there are three: the Father, the Son and the Holy Spirit! How can this be explained? Is there one or are there three? One? One? And how is it possible to explain that one is the Father, another the Son and the other the Holy Spirit? Louder, Louder! That girl is right. They are three in one, three Persons in one.

And what does the Father do? The Father is the beginning, the Father who created all things, who created us. What does the Son do? What does Jesus do? Who can tell me what Jesus does? Does he love us? And then? He brings the word of God! Jesus comes to teach us the word of God. This is excellent! And what then? What did Jesus do on earth? He saved us! And Jesus came to give his life for us. The Father creates the world; Jesus saves us.

And what does the Holy Spirit do? He loves us! He gives you love! All the children together: the Father creates all, he creates the world; Jesus saves us; and the Holy Spirit? He loves us! And this is Christian life: talking to the Father, talking to the Son and talking to the Holy Spirit. Jesus has saved us, but he also walks beside us in life. Is this true? And how does he walk? What does he do when he walks beside us in life? This is hard. Anyone who knows this wins the Derby! What does Jesus do when he walks with us? Louder! First: he helps us. He leads us! Very good. He walks with us, he helps us, he leads us and he teaches us to journey on.

And Jesus also gives us the strength to work. Doesn’t he? He sustains us! Good! In difficulty, doesn’t he? And also in our school tasks! He supports us, he helps us, he leads us, he sustains us. That’s it! Jesus always goes with us. Good. But listen, Jesus gives us strength. How does Jesus give us strength? You know this, you know that he gives us strength! Louder, I can’t hear you! In Communion he gives us strength, he really helps us with strength. He comes to us. But when you say, “he gives us Communion”, does a piece of bread make you so strong? Isn’t it bread? Is it bread? This is bread, but is what is on the altar bread? Or isn’t it bread? It seems to be bread. It is not really bread. What is it? It is the Body of Jesus. Jesus comes into our heart.

So let us all think about this: the Father has given us life; Jesus has given us salvation, he accompanies us, he leads us, he supports us, he teaches us; and the Holy Spirit? What does he give us? He loves us! He gives us love. Let us think of God in this way and ask Our Lady, Our Lady our Mother, who always hurries to our aid, to teach us to understand properly what God is like: what the Father is like, what the Son is like, and what the Holy Spirit is like. So be it.


Dear Brothers and Sisters,

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In the Gospel we have listened to, Jesus says something that I always find striking: “you give them something to eat” (Lk 9:13). Starting with this sentence I am letting myself be guided by three words; following [sequela], communion, sharing.

1. First of all: who are those who must be given something to eat? We find the answer at the beginning of the Gospel passage: it is the crowd, the multitude. Jesus is in the midst of the people, he welcomes them, he speaks to them, he heals them, he shows them God’s mercy; it is from among them that he chooses the Twelve Apostles to be with him and, like him, to immerse themselves in the practical situations of the world. Furthermore the people follow him and listen to him, because Jesus is speaking and behaving in a new way, with the authority of someone who is authentic and consistent, someone who speaks and acts with truth, someone who gives the hope that comes from God, someone who is a revelation of the Face of a God who is love. And the people joyfully bless God.

This evening we are the crowd of the Gospel, we too seek to follow Jesus in order to listen to him, to enter into communion with him in the Eucharist, to accompany him and in order that he accompany us. Let us ask ourselves: how do I follow Jesus? Jesus speaks in silence in the Mystery of the Eucharist. He reminds us every time that following him means going out of ourselves and not making our life a possession of our own, but rather a gift to him and to others.

2. Let us take another step. What does Jesus’ request to the disciples, that they themselves give food to the multitude, come from? It comes from two two things: first of all from the crowd, who in following Jesus find themselves in the open air, far from any inhabited areas, while evening is falling; and then from the concern of the disciples who ask Jesus to send the crowd away so that they can go to the neighbouring villages to find provisions and somewhere to stay (cf. Lk 9:12).

Faced with the needs of the crowd the disciples’ solution was this: let each one think of himself — send the crowd away! How often do we Christians have this temptation! We do not take upon ourselves the needs of others, but dismiss them with a pious: “God help you”, or with a not so pious “good luck”, and if I never see you again…. But Jesus’ solution goes in another direction, a direction that astonishes the disciples: “You give them something to eat”. Yet how could we be the ones to give a multitude something to eat? “We have no more than five loaves and two fish — unless we are to go and buy food for all these people” (Lk 9:13). However Jesus does not despair. He asks the disciples to have the people sit down in groups of 50 people. He looks up to heaven, recites the blessing, breaks the bread and fish into pieces and gives them to the disciples to distribute (cf. Lk 9:16). It is a moment of deep communion: the crowd is satisfied by the word of the Lord and is now nourished by his bread of life. And they were all satisfied, the Evangelist notes (cf. Lk 9:17).

This evening we too are gathered round the table of the Lord, the table of the Eucharistic sacrifice, in which he once again gives us his Body and makes present the one sacrifice of the Cross. It is in listening to his word, in nourishing ourselves with his Body and his Blood that he moves us on from being a multitude to being a community, from anonymity to communion. The Eucharist is the sacrament of communion that brings us out of individualism so that we may follow him together, living out our faith in him. Therefore we should all ask ourselves before the Lord: how do I live the Eucharist? Do I live it anonymously or as a moment of true communion with the Lord, and also with all the brothers and sisters who share this same banquet? What are our Eucharistic celebrations like?

3. A final element: where does the multiplication of the loaves come from? The answer lies in Jesus’ request to the disciples: “You give them…”, “to give”, to share. What do the disciples share? The little they have: five loaves and two fish. However it is those very loaves and fish in the Lord's hands that feed the entire crowd. And it is the disciples themselves, bewildered as they face the insufficiency of their means, the poverty of what they are able to make available, who get the people to sit down and who — trusting in Jesus’ words — distribute the loaves and fish that satisfy the crowd. And this tells us that in the Church, but also in society, a key word of which we must not be frightened is “solidarity”, that is, the ability to make what we have, our humble capacities, available to God, for only in sharing, in giving, will our life be fruitful. Solidarity is a word seen badly by the spirit of the world!

This evening, once again, the Lord distributes for us the bread that is his Body, he makes himself a gift; and we too experience “God’s solidarity” with man, a solidarity that is never depleted, a solidarity that never ceases to amaze us: God makes himself close to us, in the sacrifice of the Cross he humbles himself, entering the darkness of death to give us his life which overcomes evil, selfishness and death. Jesus, this evening too, gives himself to us in the Eucharist, shares in our journey, indeed he makes himself food, the true food that sustains our life also in moments when the road becomes hard-going and obstacles slow our steps. And in the Eucharist the Lord makes us walk on his road, that of service, of sharing, of giving; and if it is shared, that little we have, that little we are, becomes riches, for the power of God — which is the power of love — comes down into our poverty to transform it.

So let us ask ourselves this evening, in adoring Christ who is really present in the Eucharist: do I let myself be transformed by him? Do I let the Lord who gives himself to me, guide me to going out ever more from my little enclosure, in order to give, to share, to love him and others?

Brothers and sisters, following, communion, sharing. Let us pray that participation in the Eucharist may always be an incentive: to follow the Lord every day, to be instruments of communion and to share what we are with him and with our neighbour. Our life will then be truly fruitful. Amen.


Pope Francis     16.08.15   Angelus, St Peter's Square    20th Sunday Year B     John 6: 51-58

Pope GFrancis  16.08.15 Angelus - Communion
Dear Brothers and Sisters, Good morning!

These Sundays the Liturgy is offering us, from the Gospel according to John, Jesus’ discourse on the Bread of Life, which He himself is, just as the Sacrament of the Eucharist is. Today’s passage (Jn 6:51-58) presents the final part of this discussion, and refers to several of those who were scandalized because Jesus said: “he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). The listeners’ astonishment is understandable; Jesus in fact uses the typical manner of the prophets to provoke questions in people — and also in us — and, ultimately, to provoke a decision. First of all, regarding the questions: what is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? In order to answer, one must divine what is happening in Jesus’ heart as he breaks the bread for the hungry crowd. Knowing that he will have to die on the cross for us, Jesus identifies himself with that bread broken and shared, and it becomes for him the “sign” of the Sacrifice that awaits him. This process culminates in the Last Supper, where the bread and wine truly become his Body and his Blood. It is the Eucharist, which Jesus leaves us with a specific purpose: that we may become one with Him. Indeed he says: “He who eats my flesh and drinks my blood abides in me, and I in him” (v. 56). That “abiding”: Jesus in us and we in Jesus. Communion is assimilation: partaking of Him, we become as He is. This requires our “yes”, our adherence of faith.

Regarding the Holy Mass, one sometimes hears this objection: “Of what use is Mass? I go to Church when I feel like it, and I pray better in solitude”. But the Eucharist is not a private prayer or a beautiful spiritual exercise, it is not a simple commemoration of what Jesus did at the Last Supper. We say, in order to fully understand, that the Eucharist is “a remembrance”, that is, a gesture which renders real and present the event of Jesus’ death and resurrection: the bread really is his Body given up for us, the wine really is his Blood poured out for us.

The Eucharist is Jesus himself who gives himself entirely to us. Nourishing ourselves of Him and abiding in Him through Eucharistic Communion, if we do so with faith, transforms our life, transforms it into a gift to God and to our brothers and sisters. Nourishing ourselves of that “Bread of Life” means entering into harmony with the heart of Christ, assimilating his choices, his thoughts, his behaviour. It means entering into a dynamism of love and becoming people of peace, people of forgiveness, of reconciliation, of sharing in solidarity. The very things that Jesus did.

Jesus concludes his discourse with these words: “he who eats this bread will live for ever” (Jn 6:58). Yes, living in real communion with Jesus on this earth lets us pass from death to life. Heaven begins precisely in this communion with Jesus.

In Heaven Mary our Mother is already waiting for us — we celebrated this mystery yesterday. May she obtain for us the grace to nourish ourselves with faith in Jesus, Bread of Life.


Pope Francis    18.06.17   Solemnity of the Body and Blood of Christ - Corpus Christi      Holy Mass, St John Lateran Square       Deuteronomy 8: 2,3,14B - 16A

John 6: 51-58,     1 Corinthians 10: 16-17

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On this Solemnity of Corpus Domini, the idea of memory comes up again and again. Moses says to the people: “You shall remember all the way which the Lord your God has led you…. Lest… you forget the Lord your God, who fed you in the wilderness with manna” (Dt 8:2, 14, 16). Jesus will tell us: “Do this in memory of me” (1 Cor 11:24). Saint Paul will tell his disciple: “Remember Jesus Christ” (2 Tim 2:8). The “living bread, come down from heaven” (Jn 6:51) is the sacrament of memory, reminding us, in a real and tangible way, of the story of God’s love for us.

Today, to each of us, the word of God says,
Remember! Remembrance of the Lord’s deeds guided and strengthened his people’s journey through the desert; remembering all that the Lord has done for us is the foundation of our own personal history of salvation. Remembrance is essential for faith, as water is for a plant. A plant without water cannot stay alive and bear fruit. Nor can faith, unless it drinks deeply of the memory of all that the Lord has done for us. “Remember Jesus Christ”.

Remember. Memory is important, because it allows us to dwell in love, to be mind-ful, never forgetting who it is who loves us and whom we are called to love in return. Yet nowadays, this singular ability that the Lord has given us is considerably weakened. Amid so much frantic activity, many people and events seem to pass in a whirl. We quickly turn the page, looking for novelty while unable to retain memories. Leaving our memories behind and living only for the moment, we risk remaining ever on the surface of things, constantly in flux, without going deeper, without the broader vision that reminds us who we are and where we are going. In this way, our life grows fragmented, and dulled within.

Yet today’s Solemnity reminds us that in our fragmented lives, the Lord comes to meet us with a loving “fragility”, which is the Eucharist. In the Bread of Life, the Lord comes to us, making himself a humble meal that lovingly heals our memory, wounded by life’s frantic pace of life. The Eucharist is the memorial of God’s love. There, “[Christ’s] sufferings are remembered” (II Vespers, antiphon for the Magnificat) and we recall God’s love for us, which gives us strength and support on our journey. This is why the Eucharistic commemoration does us so much good: it is not an abstract, cold and superficial memory, but a living remembrance that comforts us with God’s love. A memory that is both recollection and imitation. The Eucharist is flavoured with Jesus’ words and deeds, the taste of his Passion, the fragrance of his Spirit. When we receive it, our hearts are overcome with the certainty of Jesus’ love. In saying this, I think in particular of you boys and girls, who recently received First Holy Communion
, and are here today in great numbers.

The Eucharist gives us a grateful memory, because it makes us see that we are the Father’s children, whom he loves and nourishes. It gives us a free memory, because Jesus’ love and forgiveness heal the wounds of the past, soothe our remembrance of wrongs experienced and inflicted. It gives us a patient memory, because amid all our troubles we know that the Spirit of Jesus remains in us. The Eucharist encourages us: even on the roughest road, we are not alone; the Lord does not forget us and whenever we turn to him, he restores us with his love.

The Eucharist also reminds us that we are not isolated individuals, but one body. As the people in the desert gathered the manna that fell from heaven and shared it in their families (cf. Ex 16), so Jesus, the Bread come down from Heaven, calls us together to receive him and to share him with one another. The Eucharist is not a sacrament “for me”; it is the sacrament of the many, who form one body, God’s holy and faithful people. Saint Paul reminded us of this: “Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Cor 10:17). The Eucharist is the sacrament of unity. Whoever receives it cannot fail to be a builder of unity, because building unity has become part of his or her “spiritual DNA”. May this Bread of unity heal our ambition to lord it over others, to greedily hoard things for ourselves, to foment discord and criticism. May it awaken in us the joy of living in love, without rivalry, jealousy or mean-spirited gossip.

Now, in experiencing this Eucharist, let us adore and thank the Lord for this greatest of gifts: the living memorial of his love, that makes us one body and leads us to unity.


 

Pope Francis    18.06.17   Solemnity of the Body and Blood of Christ - Corpus Christi  Angelus, St Peter's Square       John 6: 51-58,     1 Corinthians 10: 16-17 

Dear Brothers and Sisters, Good morning!

In Italy and in many countries we are celebrating the Solemnity of the Body and Blood of Christ — the Latin name is often used: Corpus Domini or Corpus Christi. Every Sunday the ecclesial community gathers around the Eucharist, the sacrament instituted by Jesus at the Last Supper. Nevertheless, each year we joyfully celebrate the feast dedicated to this Mystery that is central to the faith, in order to fully express our adoration to Christ who offers himself as the food and drink of salvation.

Today’s Gospel passage, taken from Saint John, is part of the sermon on the “bread of life” (cf. 6:51-58). Jesus states: “I am the living bread which came down from heaven; if any one eats of this bread...; and the bread which I shall give for the life of the world is my flesh” (v. 51). He means to say that the Father has sent him into the world as the food of eternal life, and for this reason he will sacrifice himself, his flesh. Indeed, on the Cross, Jesus gave his body and shed his blood. The Son of Man crucified is the true Paschal Lamb, who delivers us from the slavery of sin and sustains us on the journey to the promised land. The Eucharist is the sacrament of his flesh given so as to give life to the world; those who are nourished by this food abide in Jesus and live through him. To assimilate Jesus means to abide in him, to become children in the Son.

In the Eucharist Jesus, as he did with the disciples at Emmaus, draws alongside us, pilgrims in history, to nourish the faith, hope and charity within us; to comfort us in trials; to sustain us in the commitment to justice and peace. This supportive presence of the Son of God is everywhere: in cities and the countryside, in the North and South of the world, in countries with a Christian tradition and in those newly evangelized. In the Eucharist he offers himself as spiritual strength so as to help us put into practice his commandment — to love one another as he loved us — building communities that are welcoming and open to the needs of all, especially the most frail, poor and needy people.

Nourishing ourselves of the Eucharistic Jesus also means abandoning ourselves trustingly to him and allowing ourselves to be guided by him. It means welcoming Jesus in place of one’s own “me”. In this way the love freely received from Jesus in the Eucharistic
Communion, by the work of the Holy Spirit, nourishes our love for God and for the brothers and sisters we meet along the daily journey. Nourished by the Body of Christ, we become ever more concretely the mystical Body of Christ. The Apostle Paul reminds us of this: “The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Cor 10:16-17).

May the Virgin Mary, who was ever united to Jesus Bread of Life, help us to rediscover the beauty of the Eucharist, to nourish ourselves of it with faith, so as to live in communion with God and with our brothers and sisters.