Pope Leo General Audience 11.06.25  

The Cry of Bartimaeus  - The Lord will hear us and stop

Dear brothers and sisters,

With this catechesis I would like to bring our attention to another essential aspect of the life of Jesus, namely his healings. For this reason, I invite you to bring before the Heart of Christ your most painful and fragile parts, those places in your life where you feel stuck and blocked. Let us trustfully ask the Lord to listen to our cry, and to heal us!

The character who accompanies us in this reflection will help us to understand that we must never give up hope, even when we feel lost. He is Bartimaeus, a blind man and a beggar, whom Jesus meets in Jericho (cf. Mk 10:46-52). The place is significant: Jesus is going to Jerusalem, but he begins his journey, so to speak, in the “underworld” of Jericho, a city situated below sea level. Indeed, Jesus, with his death, went to take back that Adam who fell to the bottom and who represents each one of us.

Bartimaeus means “son of Timaeus”: the man is described through a relationship, and yet he is dramatically alone. This name, though, could also mean “son of honour” or “of admiration”, exactly the opposite of the situation in which he finds himself. [1] And since the name is so important in Jewish culture, it means that Bartimaeus fails to live up to what he is called to be.

Then, unlike the great movement of people who walk behind Jesus, Bartimaeus is still. The Evangelist says that he is sitting by the roadside, and so he needs someone to lift him up onto his feet and help him resume his journey.

What can we do when we find ourselves in a situation that seems to have no way out? Bartimaeus teaches us to appeal to the resources we have within us and which form a part of us. He is a beggar, he knows how to ask, indeed, he can shout! If you truly want something, you do everything in order to be able to reach it, even when others reproach you, humiliate you and tell you to let it be. If you really desire it, you keep on shouting!

The cry of Bartimaeus, in the Gospel of Mark – “Jesus, son of David, have pity on me!” (v. 47) – has become a very well-known prayer in the Eastern tradition, which we too can use: “Lord Jesus Christ, Son of God, have pity on me, a sinner”.

Bartimaeus is blind, but paradoxically he sees better than the others, and he recognizes who Jesus is! Before his cry, Jesus stops and has him called (cf. 49), because there is no cry that God does not hear, even when we are not aware we are addressing him (cf. Ex 2:23). It seems strange that, in front of a blind man, Jesus does not go immediately to him; but, if we think about it, it is the way to reactivate Bartimaeus’ life: He spurs him to get up again, He trusts in his ability to walk. That man can get up on his feet again, he can rise from the throes of death. But in order to do this, he must perform a very meaningful gesture: he must throw away his cloak (cf. v. 50)!

For a beggar, the cloak is everything: it is his safety, it is his house, it is the defence that protects him. Even the law protected the beggar’s cloak, and imposed that it be returned in the evening if taken as a pledge (cf. Ex 22:25). And yet, many times, it is precisely our apparent securities that stand in our way – what we have put on to defend ourselves and which instead prevent us from walking. To go to Jesus and let himself be healed, Bartimaeus must show himself to Him in all his vulnerability. This is the fundamental step in any journey of healing.

Even the question that Jesus asks him seems strange: “What do you want me to do for you?” (v.51). But, in reality, it is not given that we want to be healed from our ailments; at times we prefer to stay still so as not to take responsibility. Bartimaeus’ reply is profound: he uses the verb anablepein, which can mean “to see again”, but which we can also translate as “to look up”. Indeed, Bartimaeus does not want only to see again; he wants to regain his dignity! To look up, we must raise our heads. At times people are stuck because life has humiliated them, and they just want to find their worth again.

What saves Bartimaeus, and each one of us, is faith. Jesus heals us so that we can become free. He does not invite Bartimaeus to follow him, but tells him to go, to set out on his way (cf. v.52). However, Mark concludes the story by saying that Bartimaeus began to follow Jesus: he freely chose to follow him, He who is the Way!

Dear brothers and sisters, let us trustfully bring our ailments before Jesus, and also those of our loved ones; let us bring the pain of those who feel lost and without a way out. Let us cry out for them too, and we will be certain that the Lord will hear us and stop.

[1] This is the interpretation also given by Augustine in The Harmony of the Gospels, 2, 65, 125: PL 34, 1138.

I would like to assure my prayers for the victims of the tragedy that took place in the school in Graz. I am close to the families, teachers, and schoolmates. May the Lord receive these children of his in his peace.

I extend a warm welcome to the English-speaking pilgrims and visitors taking part in today’s Audience, especially those coming from England, Scotland, Belgium, Cameroon, Zimbabwe, China, Indonesia, the Philippines, Singapore, Canada, United States of America. As we prepare to celebrate the Solemnity of the Most Holy Trinity this coming Sunday, I invite you to make of your hearts a welcoming dwelling for the Father, Son and Holy Spirit. God bless you all!

Lastly, my thoughts turn to the young people, the sick and the newlyweds. Next Sunday we will celebrate the Solemnity of the Most Holy Trinity. I hope that contemplation of the Trinitarian mystery will lead you ever more into divine love, so that in every circumstance you may do the Lord's will.

My blessing to you all!

11.06.25

Pope Leo – June 2025

 That the world might grow in compassion

Pope Leo Holy Mass 08.06.25

Pentecost Sunday

Dear brothers and sisters,

“The day has dawned upon us when..., glorified by his ascension into heaven following his resurrection, the Lord Jesus Christ sent the Holy Spirit” (Saint Augustine, Serm. 271, 1). Today, too, what took place in the Upper Room takes place anew in our midst. Like a mighty wind that overtakes us, like a crash that startles us, like a fire that illuminates us, the gift of the Holy Spirit descends upon us (cf. Acts 2:1-11).

As we heard in the first reading, the Spirit accomplished something extraordinary in the lives of the Apostles. Following Jesus’ death, they had retreated behind closed doors, in fear and sadness. Now they receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works.

The reading from the Acts of the Apostles tells us that in Jerusalem at that time there was a multitude of people from various backgrounds, yet “each one heard them speaking in his own native tongue” (v. 6). In a word, at Pentecost, the doors of the Upper Room were opened because the Spirit opens borders. As Benedict XVI explained: “The Holy Spirit bestows understanding. The Spirit overcomes the ‘breach’ that began in Babel, the confusion of mind and heart that sets us one against the other. The Spirit opens borders... The Church must always become anew what she already is. She must open the borders between peoples and break down the barriers between class and race. In her, there cannot be those who are neglected or disdained. In the Church there are only free men and women, brothers and sisters of Jesus Christ” (Homily for Pentecost, 15 May 2005).

Here we have an eloquent image of Pentecost, one that I would like to pause for a moment and reflect upon with you.

The Spirit opens borders, first of all, in our hearts. He is the Gift that opens our lives to love. His presence breaks down our hardness of heart, our narrowness of mind, our selfishness, the fears that enchain us and the narcissism that makes us think only of ourselves. The Holy Spirit comes to challenge us, to make us confront the possibility that our lives are shrivelling up, trapped in the vortex of individualism. Sadly, oddly enough, in a world of burgeoning “social” media, we risk being ever more alone. Constantly connected, yet incapable of “networking”. Always immersed in a crowd, yet confused and solitary travellers.

The Spirit of God allows us to find a new way of approaching and experiencing life. He puts us in touch with our inmost self, beneath all the masks we wear. He leads us to an encounter with the Lord by teaching us to experience the joy that is his gift. He convinces us, as we just heard in Jesus’ words, that only by abiding in love, will we receive the strength to remain faithful to his word and to let it transform us. The Spirit opens our interior borders, so that our lives can become places of welcome and refreshment.

The Spirit also opens borders in our relationship with others. Jesus tells us that this Gift is the love between him and the Father that comes to dwell within us. We then become capable of opening our hearts to our brothers and sisters, overcoming our rigidity, moving beyond our fear of those who are different, and mastering the passions that stir within. The Spirit also transforms those deeper, hidden dangers that disturb our relationships, like suspicion, prejudice or the desire to manipulate others. I think too, with great pain, of those cases where relationships are marked by an unhealthy desire for domination, an attitude that often leads to violence, as is shown, tragically, by numerous recent cases of femicide.

The Holy Spirit, on the other hand, brings to maturity within us the fruits that enable us to cultivate good and healthy relationships: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22). In this way, the Spirit broadens the borders of our relationships and opens us to the joy of fraternity. This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.

Finally, the Spirit also opens borders between peoples. At Pentecost, the Apostles spoke the languages of those they met, and the confusion of Babel was finally resolved by the harmony brought about by the Spirit. Whenever God’s “breath” unites our hearts and makes us view others as our brothers and sisters, differences no longer become an occasion for division and conflict but rather a shared patrimony from which we can all draw, and which sets us all on journey together, in fraternity.

The Spirit breaks down barriers and tears down the walls of indifference and hatred because he “teaches us all things” and “reminds us of Jesus’ words” (cf. Jn 14:26). He teaches us, reminds us, and writes in our hearts before all else the commandment of love that the Lord has made the center and summit of everything. Where there is love, there is no room for prejudice, for “security” zones separating us from our neighbors, for the exclusionary mindset that, tragically, we now see emerging also in political nationalisms.

It was on the feast of Pentecost that Pope Francis observed: “In our world today, there is so much discord, such great division. We are all ‘connected’, yet find ourselves disconnected from one another, anesthetized by indifference and overwhelmed by solitude” (Homily, 28 May 2023). The wars plaguing our world are a tragic sign of this. Let us invoke the Spirit of love and peace, that he may open borders, break down walls, dispel hatred and help us to live as children of our one Father who is in heaven.

Brothers and sisters, Pentecost renews the Church and the world! May the strong wind of the Spirit come upon us and within us, open the borders of our hearts, grant us the grace of encounter with God, enlarge the horizons of our love and sustain our efforts to build a world in which peace reigns.

May Mary Most Holy, Woman of Pentecost, Virgin visited by the Spirit, Mother full of grace, accompany us and intercede for us.

08.06.25 m

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

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for the full transcript click on the picture link above

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Excerpt below, for the full transcript click on the picture link above

Forgive us our trespasses: grant us your peace

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