Pope Francis Homilies

Books of the Bible Index of Homilies

Matthew Mark Luke John The Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Tobit Judith Esther 1 Maccabees 2 Maccabees Job Psalms Proverbs Ecclesiastes The Song of Songs The Book of Wisdom Sirach Isaiah Jeremiah Lamentations Baruch Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi

Pope Leo Angelus 26.07.26

Dear brothers and sisters, happy Sunday!

At the heart of Jesus’ teachings lies the mystery of the Kingdom of God, which today’s Gospel likens to treasure and a pearl (cf. Mt 13:44–52). The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain. Indeed, from the very beginning, the evangelists portray Jesus’ call to follow him as irresistible. It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response. This is a first important aspect of how God is near and makes himself known: encountering his Kingdom marks a turning point that does not limit life but enlarges it. If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.

There is a second aspect that Jesus seems to attach great importance to: the one who finds the treasure hidden in the field is likely a peasant, while the pearl is recognized as precious by a merchant, perhaps a traveler. Two more parables follow, in which the protagonists are fishermen and a scribe well-versed in both the old and the new. Other parables compare the Kingdom to a woman kneading dough or tidying her house, to a king planning for war, a man designing a tower, administrators managing payments or investments, and to shepherds and farmers. In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal. Everyone is capable of understanding it and is drawn to it.

Today, too, the Church is a communion of people who differ in origin, culture, abilities and responsibilities. Yet all are called to recognize themselves as “one” in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered. From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favourites, but instead offers his love freely, especially to the little ones or those cast aside.

Brothers and sisters, all we have to do is ask for this gift, the very same one sought by the young King Solomon (cf. 1 Kings 3:5, 7–12). It is the gift of recognizing the pearl of great price, of discerning the treasure for which it is worth selling everything. While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters: the treasure of a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.

May the intercession of Mary, Seat of Wisdom, direct our desire for life toward Jesus, so that in him it may find its complete fulfilment.

Dear brothers and sisters,

Yesterday, in Lebanon, Elias Hoayek, Maronite Patriarch of Antioch from 1899 to 1931 and Founder of the Congregation of the Maronite Sisters of the Holy Family, was beatified. For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity. A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the “Father of Greater Lebanon.” May the prayers and intercession of the new blessed always accompany the Maronite faithful throughout the world, and obtain the gift of peace for all the people of Lebanon, a country dear to my heart.

I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim. I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person. At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.

I likewise renew my plea regarding the situation throughout the Middle East, where the intensification of military operations has again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity. From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay.

Let us continue to pray for all those peoples throughout the world who are suffering because of war. May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail.

As devastating wildfires affect the various regions of France and Spain, I express my closeness to all those who have been affected and invite everyone to pray for them and for the emergency personnel engaged in relief efforts.

Today we celebrate the Sixth World Day for Grandparents and the Elderly, whose theme is taken from the words of the Prophet Isaiah: “I will never forget you” (Is 49:15). Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society. Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.

I warmly greet all of you present here, as well as those who have come from various parts of Italy and from around the world!

I offer a special welcome to the pilgrims belonging to the Opera della Chiesa and to the bishops accompanying them; I welcome and greet the children from the House of Mercy in Chortkiv, Ukraine, who are guests of the parish of Saint Michael the Archangel in Nocera Superiore; to the young people from the Parish of Manerbio; to those taking part in the International Youth Gathering organized on the occasion of the bicentenary of the death of Saint Jeanne-Antide Thouret; to the young pilgrims of the Catholic student movement Ӧnze-Lieve-Vrouw Ster-Der-Zee of Maldegem, Belgium; and to the cadets of the Carabinieri Training School in Velletri, accompanied by their chaplain and commanding officers.

I also greet the members of the Catholic Men Association of Cameroon.

I extend a special greeting to those taking part in the Sagra delle Pesche festival of Castel Gandolfo, who have brought the fruits of their harvest to be blessed.

This evening, the traditional procession of the Madonna Fiumarola will take place on the River Tiber here in Rome. May Mary, the Mother of Jesus, obtain for all those participating in this beautiful tradition, and for each one of us, the grace to live every day according to the teachings of the Gospel.

And I wish all of you a happy Sunday!

26.07.26

Pope Leo Angelus 26.07.26

Pope Leo Angelus 19.07.26

Excerpt below, for the full transcript click on the picture link above

Dear brothers and sisters, happy Sunday!

Following the parable of the sower, Jesus continues to address the crowds using a series of images: the good wheat and the weeds, the mustard seed and the yeast in the dough (cf. Mt 13:24–43).

These three short parables recall the coming of the Kingdom of God in history, its action in human lives, and the way it grows, expands and transforms the world from within. Through these images, Jesus warns us against the temptation of thinking that God is a powerful figure who imposes himself by force, who takes over and dominates, or who arrives triumphantly. Instead, God favours smallness, a sign of his discreet love, by which he leaves us free to accept or reject him. His love makes its presence felt even among the weeds, acts in a hidden and invisible way like the smallest of all seeds, and leavens the dough without making a sound.

Brothers and sisters, through these parables, Jesus reveals something important about the manner in which God works in our lives and in history. We sometimes expect God to do something spectacular; we want him to intervene from on high, immediately uprooting the weeds of evil. We imagine a strong and powerful God, and, unfortunately, we also model our way of being Christians and way of being the Church on this image. However, the Kingdom of God spreads even amidst the weeds, requiring us to train our vision so we can discern the good that sprouts despite the darkness of evil, and avoiding rash judgments. It comes like the smallest of seeds and thus calls for patience in accompanying these processes, so that we can recognize it in the little things of daily life and in the simplicity of ordinary existence. It grows invisibly like yeast in flour, and so we are freed from discouragement and invited to have faith even when it seems that God is absent. In fact, he is always with us, and his love is always ready to help us.

I wish all of you a peaceful Sunday!

19.07.26

FAMINE

Pope Francis

Hunger

Hunger is an injustice that destroys men and women because they have nothing to eat, even if there is a lot food available in the world. Human exploitation; different forms of slavery; recently I saw a film shot inside a prison where migrants are locked up and tortured to turn them into slaves. This is still happening 70 years after the Declaration of Human Rights. Cultural colonization. This is exactly what the Devil wants, to destroy human dignity – and that is why the Devil is behind all forms of persecution.

01.06.18

Pope Leo Angelus 12.07.26

Dear brothers and sisters, happy Sunday!

In today’s liturgy, the Evangelist Matthew presents us with the Parable of the Sower (cf. Mt 13:1–23), which describes the generosity and trust with which God sows his Word in our hearts and his power in us.

Jesus himself, the Word made flesh, who gave his life for our salvation, is the seed that the Father continues to sow throughout the world so that, by dying, he may bear much fruit (cf. Jn 12:24). It is true that sometimes he finds in us hard and unresponsive soil, at other times distracted soil, like the beaten path, the rocky ground, or the thorny bushes. Yet there are also moments when he finds receptive and fertile ground, and then miracles of love are set in motion that have the power to transform everything — as we ourselves have no doubt experienced in our own lives. For this reason, the Father never ceases to sow, because he knows that the power of his love is stronger than our weakness (cf. 2Cor 12:9–10).

Referring to the “seed” of the Word of God, Saint John Chrysostom asks, “How could it be reasonable to sow among thorns, on rocky ground, or on the path? In the case of seeds and soil, it would not be reasonable; but in the case of souls and doctrine, it is altogether praiseworthy” (Homilies on the Gospel of Matthew, 44, 5), because in God’s hands it is possible that “rocky ground may be transformed into fertile soil; that the path may no longer be trampled underfoot or exposed to every passer-by, but become rich earth; and that the thorns may be cleared away and the seed may enjoy complete security” (ibid.).

God’s generosity towards us is not naïve but wise. He sees within us the potential of a good that, at times, we ourselves might fail to recognize. For this reason, the Lord, who knows the soil of our hearts better than we, never ceases to believe in us — in who we are and in who we can become, day by day, if we entrust ourselves to him in faith.

Thus, from the generosity and trust with which the seed is sown, and from the humility and openness with which it is received, the fruits of the Holy Spirit grow within us and spread. Saint Paul teaches that they are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal 5:22). How greatly our world stands in need of these fruits: to be filled with them and transformed by them!

Let us therefore resolve, especially during these summer days of vacation, to make room for listening to, reading, and meditating on the Word of God, thereby fostering—together with rest and wholesome recreation — meaningful moments of silence and prayer. In this way, we shall return to our usual activities renewed in body and spirit, ready to proclaim the Good News of the Gospel and ever more capable of contributing to the growth of the Kingdom of God.

May Mary, Queen of the Apostles and Star of the Evangelization, help us.

Dear brothers and sisters,

I greet the residents of this beautiful town, Castel Gandolfo, where I am resting for a few days, and I joyfully welcome all of you, pilgrims from every corner of the world!

Unfortunately, the winds of war are blowing once again in the Middle East, in Ukraine and in many other parts of the world, sowing violence, terror and death, and once again affecting many innocent people. Let us not allow these winds to extinguish the flame of hope and peace, even when it seems fragile and flickering.

I renew my hope that we will persevere on the path of dialogue, encounter and diplomacy. This is the only path capable of leading to a just and lasting peace, in which peoples can live in reconciliation, mutual security and respect for the dignity of every person.

Today is “Sea Sunday.” My thoughts go out to all sailors, fishermen and port workers around the world who, though marked by separation from their loved ones and sometimes by fear of the conflicts occur on the seas, sustain trade and the lives of many peoples through their patient and quiet labour.

Finally, I offer my prayers for the many Polish faithful gathered for the annual pilgrimage with the icon of Jasna Góra, that, as “missionary disciples,” they may be joyful witnesses to the Gospel.

12.07.26

Pope Leo Angelus 05.07.26

Excerpt below, for the full transcript click on the picture link above

Dear brothers and sisters, happy Sunday!

In today’s Gospel reading (Mt 11:25–30) Jesus invites us to join him in praising the Father, “Lord of heaven and earth” (v. 25). The Son of God made man reveals his love by including all creatures in this act of thanksgiving.

The simplicity of such a spontaneous and joyful gesture reflects God’s way of acting: he delights in revealing himself “to infants,” while remaining hidden “from the wise and the intelligent” (v. 25). So filled are they with their own ideas that they fail to recognize the presence of Christ, the Messiah who comes to visit his people. Human wisdom thus becomes arrogance, and doctrine degenerates into pride. By contrast, God’s true wisdom is revealed in the humility of the Incarnation, and his teaching is addressed above all to those who struggle: “Come to me, all you that are weary and are carrying heavy burdens” (v. 28), says the Lord. Going to Jesus means responding to his love and sharing in his life, even to the cross, as he himself teaches: “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Mt 16:24). It is precisely this self-giving out of love that constitutes Jesus’ “yoke” (Mt 11:29), which is the essence of his teaching and the heart of his wisdom, ablaze with love for all.

Brothers and sisters, how can the weight of the cross be “easy” and “light” (v. 30)? For one reason alone: because the Lord himself carries it with us, never leaving us alone in what burdens us. As a true teacher, Jesus takes upon himself humanity wounded by evil in order to heal and care for it. The wisdom he gives us is therefore a proclamation of salvation, and his yoke lifts us up from every fall. For this reason, our journey of following Christ is not an asceticism that mortifies. Rather, it is a school of freedom that takes seriously the drama of history and continually sheds light on its meaning, especially in its darkest moments. Indeed, only in the cross of Jesus is evil overcome; only in his passion does our mortal weariness find consolation and redemption.

In slavery, Christ is liberation. Amid the scourge of war, Christ is hope. In the hour of sin, Christ is forgiveness. This is true wisdom and the path that we wish to walk together, united as disciples in his name. Jesus teaches us this as the Son, by becoming our brother. Through the power of the Holy Spirit, he reveals to the Church the truth about God and about humanity, for “no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (v. 27).

Dear friends, as we thank the Lord for the loving trust he has placed in us, let us ask Mary, Queen of Peace, to intercede for the good of the Church and of the whole world.

Dear brothers and sisters,

Last Thursday, 2 July, Father Francis Xavier Tru’o’ng Bǚu was beatified at the Shrine of Tac Say in Vietnam. He was killed in 1946 in hatred of the faith (in odium fidei). Amid oppression and violence, he defended the rights of the people and did not abandon his parishioners. May his intercession and prayers strengthen all those who proclaim the Gospel in situations of persecution today.

I wish everyone a happy Sunday!

05.07.26 a

The Gospel in your pocket

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel. Every time I read the Gospel, I find Jesus. - Pope Francis 01.09.14

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Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

Pope Francis Easter Message and Urbi et Orbi Blessing 20.04.25

Easter Sunday