Pope Leo Holy Mass, Yaoundé 18.04.26

Apostolic Journey to  Cameroon

Dear brothers and sisters, peace be with you! It is the peace of Christ, whose presence illuminates our path and calms life’s storms.

We celebrate this Holy Mass at the conclusion of my visit in Cameroon, and I am very grateful for how you have welcomed me and for the moments of joy and faith which we have experienced together.

As we heard in the Gospel, faith does not spare us from tumult and tribulations. At times, it can seem that fear has the upper hand. However, we know that even in these moments, Jesus does not abandon us, just like he did not abandon the disciples on the Sea of Galilee.

Three of the four evangelists recount the episode proclaimed today, each in their own way, with a message suited for their intended audience. Saint Mark (cf. 6:45-52) narrates that the Lord comes to the disciples while they are struggling to row against the strong wind, which ceases as soon as Jesus climbs into the boat with them. Saint Matthew (cf. 14:22-33) adds a detail: Peter wants to go to the Lord by walking on the waves. Once he steps out of the boat, however, he lets himself be overcome by fear and he begins to sink. Christ takes him by the hand, saves him and rebukes him for his incredulity.

In Saint John’s version, which was proclaimed today (cf. 6:16-21), the Saviour draws near to the disciples walking on the water and says: “It is I; do not be afraid” (v. 20). The evangelist emphasizes that “it was now dark” (v. 17). According to Jewish tradition, “water” with its depth and mystery, often calls to mind the netherworld, chaos, danger and death. Together with darkness, it evokes the forces of evil, which human beings by their own power are not able to dominate. At the same time, however, by remembering the miracles wrought in the exodus, water is understood as a place of passage, a crossing through which God powerfully frees his people from slavery.

Throughout the ages, the Church has navigated many storms and “strong winds.” We too can identify with the feelings of fear and doubt experienced by the disciples while crossing the lake of Tiberias. Such is our experience in moments when we seem to be sinking, overcome by adverse forces, when everything appears bleak and we feel alone and weak. But it is not so. Jesus is with us always, stronger than any power of evil. In every storm, he comes to us and repeats: “I am here with you: do not be afraid.” This is why we can get up again after every fall, not allowing ourselves to be stopped by any tempest. Rather we go forward always with courage and trust. And it is thanks to him that, as Pope Francis said, so many “men and women… who honour our people, who honour our Church… are strong in carrying forward their lives, their family, their work, their faith” (Catechesis, 14 May 2014, 2).

Jesus draws near to us. He does not immediately calm the storm, but comes to us in the midst of the danger, and invites us, in our joys and sorrows, to remain together with him, like the disciples, in the same boat. He invites us not to distance ourselves from those who suffer, but to draw near to them, to embrace them. No one must be left alone to confront life’s adversities. For this reason, every community has the obligation to create and sustain structures of solidarity and mutual aid in which, when faced with crises –– be they social, political, medical or economic –– everyone can give and receive assistance according to their own capacity and needs. The words of Jesus, “it is I,” remind us that in a society founded on respect for human dignity, everyone’s contribution is valued as important and unique, regardless of the status or position that each one has in the eyes of the world. The exhortation “do not be afraid,” then, takes on a broader meaning, even at a social and political level, as an encouragement to confront problems andchallenges –– particularly those associated with poverty and justice –– together, with a sense of civic and civil responsibility. Faith does not separate the spiritual from the social. Indeed, it gives Christians the strength to interact with the world, responding to the needs of others, especially the weakest. The isolated efforts of individuals are not enough for the salvation of a community: instead, what is needed is a communal commitment, which integrates the spiritual and moral dimensions of the Gospel in the heart of local institutions and structures, making them instruments for the common good, and not places of conflict, self-interest or sterile struggles.

Today’s first reading (cf. Acts 6:1-7) speaks about this. In this passage, we see how the Church confronts its first crisis concerning growth. The rapid increase in the number of disciples (v. 1) brings new challenges for the community in the exercise of charity, which the Apostles are no longer able to carry out by themselves. Some are overlooked in the distribution of food, and for this reason the grumbling grows and a sense of injustice threatens unity. Daily service to the poor was an essential practice in the early Church, meant to support the weakest, particularly widows and orphans. However, it was necessary to balance this service with the other compelling needs to preach and teach. A solution was not simple. The Apostles, then, gathered together and shared their concerns, discussing the matters in light of Jesus’ teaching. They united themselves in prayer in order to overcome the obstacles and misunderstandings that at first sight seemed insurmountable. Thus, they gave life to something new, choosing men of “good standing, full of the Spirit and of wisdom” (v. 3) and appointing them, through the laying on of hands, to acts of service with a spiritual mission. Listening to the voice of the Holy Spirit and being attentive to the cry of the suffering, they not only avoided division within the community, but they also equipped it with new instruments suitable to its growth, transforming a moment of crisis into an occasion of enrichment and development for everyone.

At times, family and societal life require the courage to change mindsets and structures, so that the dignity of the human person may always remain the primary focus and so that inequality and marginalization may be overcome. After all, God who became man identified himself with the least, and this makes the preferential care for the poor a fundamental part of our Christian identity (cf. Apostolic Exhortation Evangelii Gaudium, 198; Apostolic Exhortation Dilexi Te, 16-17).

Brothers and sisters, today we say farewell to each other. Each one returns to his or her occupation and the ship that is the Church continues on its course towards the final goal, thanks to the grace of God and the commitment of every person. Let us keep the memory of the beautiful moments that we have experienced together alive in our hearts. Even in the midst of difficulties, let us continue to make space for Jesus, allowing him to enlighten and renew us every day by his presence. The Church in Cameroon is alive, young, blessed with gifts and enthusiasm, energetic in its variety and magnificent in its harmony. With the help of the Virgin Mary, our Mother, may your joyful presence continue to blossom. And may the strong winds, which are never lacking in life, be an occasion for growth in the joyful service of God and your brothers and sisters through sharing, listening, praying and the desire to grow together.

Dear brothers and sisters, this celebration marks the conclusion of my visit to Cameroon. I extend my heartfelt gratitude to the Archbishop and to all the pastors of the Church in this country.

I renew my appreciation for the Civil Authorities and all those who helped prepare and organize this trip.

Thank you to everyone, especially the sick, the elderly and the nuns who offered their prayers.

People of God living and journeying in Cameroon, do not be afraid! Remain firmly united to Christ our Lord! With the power of his Spirit, you will be the salt and light of this land!

18.04.26

Pope Leo Holy Mass, Doula 17.04.26

Apostolic Journey to  Cameroon

FAMINE

Pope Francis

Hunger

Hunger is an injustice that destroys men and women because they have nothing to eat, even if there is a lot food available in the world. Human exploitation; different forms of slavery; recently I saw a film shot inside a prison where migrants are locked up and tortured to turn them into slaves. This is still happening 70 years after the Declaration of Human Rights. Cultural colonization. This is exactly what the Devil wants, to destroy human dignity – and that is why the Devil is behind all forms of persecution.

01.06.18

Pope Leo Apostolic Journey to Algeria, Cameroon, Angola and Equatorial Guinea  

13–23 April 2026

Pope Leo Holy Mass, Yaoundé 18.04.26

Apostolic Journey to  Cameroon

Pope Leo Holy Mass, Bamenda 16.04.26

Apostolic Journey to  Cameroon

Excerpt below for the full transcript click on the picture link above

Dear brothers and sisters in Christ,

As a pilgrim of peace and unity, it is a joy for me to visit your region and, above all, to share in your journey, your struggles and your hopes.

The festive celebrations that accompany your liturgies and the joy that flows from the prayers you raise are signs of your trusting surrender to God, of your unshakeable hope and of your clinging, with all your strength, to the love of the Father who draws near and looks with compassion upon the sufferings of his children.  In the Psalm, we sung together of our trust in the Lord, which we are called to renew today: “The Lord is near to the brokenhearted, and saves the crushed in spirit” (Ps 34:18).

Brothers and sisters, there are many situations in life that break our hearts and plunge us into sorrow.  Our hope for a future of peace and reconciliation, in which the dignity of every human person is respected and their fundamental rights guaranteed, is continually disappointed by the many problems afflicting this beautiful land.  These include the numerous forms of poverty, which even recently have affected so many people amidst an ongoing food crisis. There is moral, social and political corruption, seen above all in the management of wealth, which hinders the development of institutions and infrastructure. We see also the serious problems affecting the education and healthcare systems, as well as large-scale migration to foreign countries, particularly of young people.  Added to these internal problems, which are often fueled by hatred and violence, is the damage caused from outside, by those who, in the name of profit, continue to lay their hands on the African continent to exploit and plunder it.

All of this can make us feel powerless and diminish our confidence.  Yet this is the moment to change, to transform the story of this country.  The time has come, today and not tomorrow, now and not in the future, to restore the mosaic of unity by bringing together the diversity and riches of the country and the continent.  In this way, it will be possible to create a society in which peace and reconciliation reign.

It is true that when a situation remains the same for some time, there is a risk of giving in to resignation and helplessness, because we expect nothing new.  Yet the word of the Lord opens up new possibilities and brings about transformation and healing.  It is capable of stirring our hearts, of challenging the normal course of events to which we so easily risk becoming accustomed, and of making us active agents of change.  Let us remember this: God is newness, God creates new things, God makes us courageous people who, by confronting evil, build up the good.

We see this in the witness of the Apostles, as we heard in the first reading. While the authorities of the Sanhedrin interrogate the Apostles, rebuking and threatening them because they are publicly proclaiming Christ, they reply: “We must obey God rather than any human authority.  The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree” (Acts 5:29–30).

The courage of the Apostles becomes a voice of conscience, a prophecy, a denunciation of evil, and this is the first step toward changing things.  In fact, obeying God is not an act of submission that oppresses us or nullifies our freedom; on the contrary, obedience to God sets us free, because it means entrusting our lives to him and allowing his word to inspire our way of thinking and acting.  Thus, as we heard in the Gospel, which recounts the final part of the dialogue between Jesus and Nicodemus, “the one who is of the earth belongs to the earth and speaks about earthly things.  The one who comes from heaven is above all” (Jn 3:31).  Those who obey God rather than human beings and earthly ways of thinking rediscover their inner freedom, succeed in discovering the value of goodness and do not resign themselves to evil. They find anew their way in life and become builders of peace and fraternity.

16.04.26 m

Pope Leo Meeting for Peace with the Community of Bamenda  16.04.26

Apostolic Journey to Cameroon 

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

Pope Francis Easter Message and Urbi et Orbi Blessing   20.04.25

Easter Sunday

for the full transcript click on the picture link above

Pope Francis

Care for Our Common Home - Laudato Si'

Pope Francis 

Refugees and Migrants

Pope Francis

 Marriage

Pope Francis - The ‘foreverness’ and beauty of Love 

Pope Francis - The Family in the Light of the Word of God

Pope Francis 

Fraternity

Pope Francis

Compassion

Pope Francis

Happiness

Pope Leo Holy Mass, Doula 17.04.26

Apostolic Journey to  Cameroon

Pope Francis Message for the 58th World Day of Peace 01.01.25