Pope Leo Holy Mass 22.06.25

The Most Holy Body and Blood of Christ

Excerpt below for the full transcript click on the picture link above

Dear brothers and sisters, it is wonderful to be in the presence of Jesus. The Gospel passage we just heard attests to this; it recounts how the crowds spent long hours listening to him speak about the Kingdom of God and seeing him heal the sick (cf. Lk 9:11). Jesus’ compassion for the suffering shows us the loving closeness of God, who comes into our world to save us. Where God reigns, we are set free from all evil. Yet even for those who accept the good news brought by Jesus, the hour of trial comes. In that deserted place, where the crowds were listening to the Master, evening fell and there was nothing to eat (cf. v. 12). The hunger of the people and the setting of the sun speak to us of a limit that looms over the world and every creature: the day ends, as does the life of every human being. At that hour of need and of gathering shadows, Jesus remains present in our midst.

Precisely when the day is ending and hunger sets in, as the Apostles themselves ask him to dismiss the crowds, Christ surprises us with his mercy. He feels compassion for those who are hungry and he invites his disciples to provide for them. Hunger is not foreign to the preaching of the Kingdom and the message of salvation. On the contrary, it speaks to us of our relationship with God. At the same time, five loaves and two fish seem completely inadequate to feed the people. The disciples’ calculations, apparently so reasonable, reveal their lack of faith. For where the Lord is present, we find all that we need to give strength and meaning to our lives.

Jesus responds to the appeal of hunger with the sign of sharing: he raises his eyes, recites the blessing, breaks the bread, and feeds all present (cf. v. 16). The Lord’s actions are not some complicated magical rite; they simply show his gratitude to the Father, his filial prayer and the fraternal communion sustained by the Holy Spirit. Jesus multiplies the loaves and the fish by sharing what is available. As a result, there is enough for everyone. In fact, more than enough. After all had eaten their fill, twelve baskets-full were gathered up (cf. v. 17).

That is how Jesus satisfies the hunger of the crowd: he does what God does, and he teaches us to do the same. Today, in place of the crowds mentioned in the Gospel, entire peoples are suffering more as a result of the greed of others than from their own hunger. In stark contrast to the dire poverty of many, the amassing of wealth by a few is the sign of an arrogant indifference that produces pain and injustice. Rather than sharing, it squanders the fruits of the earth and human labour. Especially in this Jubilee Year, the Lord’s example is a yardstick that should guide our actions and our service: we are called to share our bread, to multiply hope and to proclaim the coming of God’s Kingdom.

In saving the crowds from hunger, Jesus proclaims that he will save everyone from death. That is the mystery of faith, which we celebrate in the sacrament of the Eucharist. For just as hunger is a sign of our radical needs in this life, so breaking bread is a sign of God’s gift of salvation.

Dear friends, Christ is God’s answer to our human hunger, because his Body is the bread of eternal life: Take this and eat of it, all of you! Jesus’ invitation reflects our daily experience: in order to remain alive, we need to nourish ourselves with life, drawing it from plants and animals. Yet eating something dead reminds us that we too, no matter how much we eat, will one day die. On the other hand, when we partake of Jesus, the living and true Bread, we live for him. By offering himself completely, the crucified and risen Lord delivers himself into our hands, and we realize that we were made to partake of God. Our hungry nature bears the mark of a need that is satisfied by the grace of the Eucharist. As Saint Augustine writes, Christ is truly “panis qui reficit, et non deficit; panis qui sumi potest, consumi non potest” (Serm. 130, 2): he is bread that restores and does not run short; bread that can be eaten but not exhausted. The Eucharist, in fact, is the true, real, and substantial presence of the Saviour (cf. Catechism of the Catholic Church, 1413), who transforms bread into himself in order to transform us into himself. Living and life-giving, the Corpus Domini makes us, the Church herself, the Body of the Lord.

For this reason, echoing the Apostle Paul (cf. 1 Cor 10:17), the Second Vatican Council teaches that “in the sacrament of the Eucharistic bread, the unity of believers, who form one body in Christ, is both expressed and achieved. All are called to this union with Christ, who is the light of the world, from whom we come, through whom we live, and towards whom we direct our lives” (Dogmatic Constitution Lumen Gentium, 3). The procession that we are about to undertake is a sign of that journey. Together, as shepherds and flock, we will feed on the Blessed Sacrament, adore him and carry him through the streets. In doing so, we will present him before the eyes, the consciences and the hearts of the people. To the hearts of those who believe, so that they may believe more firmly; to the hearts of those who do not believe, so that they may reflect on the hunger present within them and the bread that alone can satisfy it.

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Pope Leo Holy Mass 22.06.25  

Pope Leo – June 2025

 That the world might grow in compassion

Pope Leo Angelus 22.06.25

Dear brothers and sisters,

Alarming news continues to emerge from the Middle East, especially from Iran. Against this tragic backdrop, which includes Israel and Palestine, people’s daily suffering, especially in Gaza and the other territories, where the need for adequate humanitarian aid is becoming increasingly urgent, risks being forgotten.

Today more than ever, humanity cries out and calls for peace. This is a cry that requires responsibility and reason, and it must not be drowned out by the din of weapons or the rhetoric that incites conflict. Every member of the international community has a moral responsibility to stop the tragedy of war before it becomes an irreparable chasm. There are no “distant” conflicts when human dignity is at stake.

War does not solve problems; on the contrary, it amplifies them and inflicts deep wounds on the history of peoples, which take generations to heal. No armed victory can compensate for the pain of mothers, the fear of children, or stolen futures.

May diplomacy silence the weapons! May nations chart their futures with works of peace, not with violence and bloodstained conflicts!

I wish everyone a happy Sunday, and I bless those who are actively participating in the feast of Corpus Christi today, including those who are singing, playing music, decorating with flowers, displaying crafts and, above all, praying and taking part in the procession. Thanks to you all, and have a good Sunday!

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Pope Leo Angelus  22.06.25

The Most Holy Body and Blood of Christ

Dear brothers and sisters, happy Sunday!

Today, in many countries, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, is being celebrated, and the Gospel recounts the miracle of the loaves and fishes (cf. Lk 9:11-17).

In order to feed the thousands of people who came to listen to him and to ask for healing, Jesus invited the Apostles to bring him what little they had; he then blessed the loaves and fishes, and told them to distribute them to everyone. The result was astonishing: not only did everyone receive enough food, but there was an abundance left over (cf. Lk 9:17).

Beyond being a marvel, the miracle is a “sign” that reminds us that God’s gifts, even the smallest, grow whenever they are shared.

Reading this on the day of Corpus Christi, however, leads us to reflect on an even deeper reality. For we know that at the root of every human sharing lies a greater sharing that precedes it, namely God’s sharing with us. He, the Creator, who gave us life, in order to save us asked one of his creatures to be his mother, to give him a fragile, limited, mortal body like ours, entrusting himself to her as a child. In this way, he shared our poverty to the utmost limits, choosing to use the little we could offer him in order to redeem us (cf. Nicholas Cabasilas, The Life in Christ, IV, 3).

Let us think of how wonderful it is when we give a gift — even a small one, proportionate to our means — and see that it is appreciated by the recipient; how happy we are when the gift, despite its simplicity, unites us even more to those we love. Indeed, what happens between us and God through the Eucharist is precisely that the Lord welcomes, sanctifies and blesses the bread and wine that we place on the altar, together with the offering of our lives, and he transforms them into the Body and Blood of Christ, the sacrifice of love for the salvation of the world. God unites himself to us by joyfully accepting what we bring, and he invites us to unite ourselves to him by likewise joyfully receiving and sharing his gift of love. In this way, says Saint Augustine, “just as one loaf is made from single grains collected together… so in the same way the body of Christ is made one by the harmony of charity” (Serm. 229/A, 2).

Dear friends, this evening we will take part in the Eucharistic Procession. We will celebrate Holy Mass together and then set out, carrying the Blessed Sacrament through the streets of our city. We will sing, pray and finally gather in front of the Basilica of Saint Mary Major to implore the Lord’s blessing on our homes, our families and all humanity. May this celebration be a sign of our daily commitment to set out from the altar and the tabernacle, going forth as bearers of communion and peace for others, in a spirit of solidarity and charity.

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Pope Leo Video Message  15.06.25

To the Young People of Chicago and the Whole World 

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

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for the full transcript click on the picture link above

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