Pope Francis Talks about Christian community, Holy Spirit, Money, Vanity, Gossip, Silence and Listening
An example is this first Christian community, which is not a fantasy, what they tell us here: it is a model, which can be achieved when there is docility and let the Holy Spirit in and transform us. We can say that this is an "ideal" community. It is true that soon after this problems will begin, but the Lord shows us how far we can go if we are open to the Holy Spirit, if we are docile. In this community there is harmony (cf. Acts 4:32-37). The Holy Spirit is the master of harmony, he is capable of doing it and he has done it here. He must do it in our hearts, he must change so many things about us, to make harmony: because he himself is harmony. The harmony between the Father and the Son and he is also the love of harmony, He. And with harmony he creates things such as this harmonious community. But then, history tells us – the Book of Acts of the Apostles itself – of so many problems in the community. This is a model: the Lord has allowed this model of an almost "heavenly" community to show us where we should go.
But then the divisions began in the community. The Apostle James, in the second chapter of his Letter, says: "May your faith be immune from personal favouritism" (James 2:1): because they were there! "Don't discriminate": the apostles must go out and warn this. And Paul, in the first Letter to the Corinthians, in chapter 11, complains: "I have heard that there are divisions among you" (cf. 1Cor 11:18): internal divisions begin in communities. This "ideal" must be arrived at, but it is not easy: there are many things that divide a community, whether a Christian parish or diocesan community or of priests or religious. So many things come in to divide the community.
Seeing the things that have divided the first Christian communities, I find three: first, money. When the Apostle James says this, not to have personal favouritism, he gives an example because "if in your church, in your assembly someone enters with a golden ring, and they immediately bring him to the front of the community, and the poor person is left on the side" (cf. James 2:2). Money. Paul himself says the same: "The rich bring food and they eat, and the poor standing" (cf. 1Cor 11:20-22), we leave them there as if to say to them: "Take care of yourselves as you can." Money divides, the love of money divides the community, divides the Church.
Many times, in the history of the Church, where there are doctrinal deviations – not always, but often – behind it is money: the money of power, both political power, and cash, but it is money. Money divides the community. For this reason, poverty is the mother of the community, poverty is the wall that guards the community. Money and self-interest divide. Even in families: how many families have ended up divided by an inheritance? How many families? And they never speak anymore ... How many families ... An inheritance ... They divide: money divides.
Another thing that divides a community is vanity, that desire to feel better than others. "I thank you, Lord, because I am not like the others" (cf. Luke 18:11), the prayer of the Pharisee. Vanity, makes me feel this ... And even the vanity to be seen, vanity in habits, in dressing: how many times – not always but how many times – the celebration of a sacrament is an example of vanity, who goes with the best clothes, who does that and the other ... Vanity ... For the biggest party ... That's where vanity comes in. And vanity divides. Because vanity leads you to be like a peacock and where there is a peacock, there is division, always.
A third thing that divides a community is gossip: it is not the first time I have said this, but it is reality. It's reality. That thing the devil puts in us, like a need to talk about others. "But what a good person he is ..." – "Yes, yes, but ...": immediately the "but": that is a stone to disqualify the other person and right away I say something that I have heard and so the other person is diminished a little.
But the Holy Spirit always comes with his strength to save us from this worldliness of money, vanity and gossip, because the Spirit is not of the world: is against the world. He is capable of doing these miracles, these great things.
Let us ask the Lord for this docility to the Spirit so that he may transform us and transform our communities, our parish, diocesan, religious communities: transform them, to always move forward in the harmony that Jesus wants for the Christian community.
"To be born from above" (John 3:7) is to be born with the strength of the Holy Spirit. We cannot take hold of the Holy Spirit for ourselves; we can only allow him transform us. And our docility opens the door to the Holy Spirit: it is he who makes the change, transformation, this rebirth from above. It is Jesus' promise to send the (cf. Acts 1:8). The Holy Spirit is capable of doing wonders, things that we cannot even think of.
In this time there is so much silence. You can also hear the silence. May this silence, which is a little new in our habits, teach us to listen, make us grow in our ability to listen. Let us pray for it.