Pope Francis The Good Shepherd 03.05.20
And Jesus, in chapter 10 of John, which we have read, presents himself as the shepherd. Indeed, not only the shepherd, but the "door" through which the flock enters. All those who came and did not enter through that door were thieves or robbers or wanted to take advantage of the flock: the false shepherds. And in the history of the Church there have been many of them who exploited the flock. They weren't interested in the flock, it was just a career or politics or money. But the flock knows them, they always know them and they go in search of God by their own paths.
But when there is a good shepherd, there is a flock that goes on, that carries on. The good shepherd listens to the flock, leads the flock, heals the flock. And the flock knows how to distinguish between shepherds, it is not wrong: the flock trusts the good shepherd, trusts Jesus. Only the shepherd who resembles Jesus gives confidence to the flock, because he is the door. The style of Jesus must be the style of the shepherd, there is no other.
But even Jesus, the good shepherd, as Peter says in the first reading: "Christ suffered for you, leaving you an example, that you would follow in his footsteps. He committed no sin, and no deceit was found in his mouth. When he was insulted, he returned no insult, when he suffered, he did not threaten", (1 Peter 2: 21-23) he was meek. One of the signs of a good shepherd is meekness, it is meekness. A good shepherd is meek. A shepherd who is not meek is not a good shepherd. He has something hidden, because meekness shows him as he is, without defending himself. And furthermore, the shepherd is tender, has that tenderness of closeness, knows the sheep one by one by name and takes care of each one as if it were the only one, to the point that when he comes home after a day's work, tired, he realizes that he is missing one, goes out to work again to look for it and he brings it back with him, he carries it on his shoulders.
This is the good shepherd, this is Jesus, this is the one who accompanies us on the journey of life, for everyone. And this idea of the shepherd, and this idea of the flock and the sheep, is an Easter idea. The Church in the first week of Easter sings that beautiful song for the newly baptized: "These are the new lambs", the hymn we heard at the beginning of Mass. It is an idea of community, of tenderness, of kindness, of meekness. It is the Church that loves Jesus and he guards this Church.
This Sunday is a beautiful Sunday, it is a Sunday of peace, it is a Sunday of tenderness, of meekness, because our pastor takes care of us. "The Lord is my shepherd: there is nothing I shall want."
Three weeks after the Lord's Resurrection, the Church today on the fourth Sunday of Easter celebrates the Sunday of the Good Shepherd, Jesus the Good Shepherd. This makes me think of so many shepherds in the world who give their lives for the faithful, even in this pandemic, many, more than 100 here in Italy have died. I also think of other shepherds who care for the good of the people, the doctors. We are talking about doctors, about what they do, but we must realize that, in Italy alone, 154 doctors have died, in an act of service. May the example of these pastors, priests and medical pastors help us take care of the holy faithful people of God.The First Letter of the Apostle Peter, which we have heard, is a passage of serenity. It's about Jesus. He says: "He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness; By his wounds you have been healed. For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls." (1 Peter 2: 24-25) Jesus is the shepherd - as Peter sees him - who comes to save, to save the wandering sheep: it was us. And in Psalm 23 that we read after this reading, we repeated, "The Lord is my shepherd: there is nothing I shall want." The presence of the Lord as a shepherd, as a shepherd of the flock.