I send with great affection my best wishes to the brothers and sisters of the Orthodox Churches and some of the Eastern Catholic Churches who today, according to the Julian Calendar, celebrate Holy Easter. May the Risen Lord fill all the communities with joy and peace, and comfort those who are facing adversity. To them, happy Easter!

I assure my prayer for the populations of the State of Rio Grande do Sul in Brazil, stuck by major floods. May the Lord receive the deceased and comfort their relatives and those who have had to leave their homes.

And please, continue to pray for tormented Ukraine – it suffers a great deal! – and also for Palestine and Israel, that they may be peace, that dialogue may be strengthened and bear good fruit. No to war, yes to dialogue!

I wish everyone a good Sunday. Please do not forget to pray for me. Enjoy your lunch, and arrivederci!

05.05.24

Pope Francis  Regina Caeli   05.05.24

Friendship

Excerpt below, for the full transcript click on the picture link above

Today the Gospel tells us about Jesus who says to the Apostles: “I do not call you servants any longer, but friends” (cf Jn 15:15). What does this mean?

In the Bible the “servants” of God are special people, to whom He entrusts important missions, such as, for example, Moses (cf. Ex 14:31), King David (cf. 2 Sam 7:8), the prophet Elijah (cf. 1 Re 18:36), up to the Virgin Mary (cf. Lk 1:38). They are people in whose hands God places His treasures (cf. Mt 25:21). But all of this is not enough, according to Jesus, to say who we are for Him, it is not enough: He wants more, something greater, that goes beyond goods and plans themselves: it takes friendship.

Since childhood we learn how beautiful this experience is: we offer friends our toys and the most beautiful gifts; then, growing up, as teenagers, we confide our first secrets to them; as young people we offer loyalty; as adults we share satisfactions and worries; as seniors we share the memories, considerations and silences of long days. The Word of God, in the Book of Proverbs, tells us that “Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel” (27:9). Let us think a moment of our friends, and thank the Lord for them! A space for thinking about them…

Friendship is not the fruit of calculation, nor of compulsion: it is born spontaneously when we recognize something of ourselves in the other. And, if it is true, a friendship is so strong that it does not fail even in the face of betrayal. “A friend loves at all times” (Pr 17:17) – states the Book of Proverbs again – as Jesus shows us when He says to Judas, who betrays Him with a kiss: “Friend, why are you here?” (Mt 26:50). A true friend does not abandon you, even when you make mistakes: he corrects you, perhaps he reproaches you, but he forgives you and does not abandon you.

And today Jesus, in the Bible, tells us that for Him we are precisely this, friends: dear people beyond all merit and expectation, to whom He extends His hand and offers His love, His Grace, His Word; with whom – with us, friends – He shares what is dearest to Him, all that He has heard from the Father (cf. Jn 15:15). Even to the point of making himself fragile for us, of placing Himself in our hands without defence or pretence, because He loves us. The Lord loves us, as a friend He wants our good and He wants us to share in his.

And so let us ask ourselves: what face does the Lord have for me? The face of a friend or of a stranger? Do I feel loved by Him as a dear person? And what is the face of Jesus that I show to others, especially to those who err and need forgiveness?

May Mary help us to grow in friendship with Her Son and to spread it around us.

05.05.24

Pope Francis May 2024

For the formation of men and women religious, and seminarians

Let us pray that men and women religious, and seminarians, grow in their own vocational journey through human, pastoral, spiritual and community formation, that leads them to be credible witnesses of the Gospel.

Every vocation is a “diamond in the rough” that needs to be polished, worked, shaped on every side.

A good priest, sister or nun, must above all else be a man, a woman who is formed, shaped by the Lord’s grace, people who are aware of their own limitations, and willing to lead a life of prayer, of dedicated witness to the Gospel.

Beginning in the seminary and the novitiate, their preparation must be developed integrally, in direct contact with the lives of other people. This is essential.

Formation does not end at a certain moment, but continues throughout life, integrating the person intellectually, humanly, affectively, spiritually.

There’s also preparation to live in community – life in community is so enriching, even though it can be difficult at times.

Living together is not the same as living in community.

Let us pray that men and women religious, and seminarians, grow in their own vocational journey through human, pastoral, spiritual and community formation, that leads them to be credible witnesses of the Gospel.

May 2024

Pope Francis General Audience 01.05.24  

Pope Francis  General Audience  01.05.24  

Vices and Virtues - Faith

Excerpt below, for the full transcript click on the picture link above

Today I would like to talk about the virtue of faith. Together with charity and hope, this virtue is described as theologal. There are three theologal virtues: faith, hope and charity. Why are they theologal? Because they can be lived – this virtue, the three theologal virtues – only thanks to the gift of God. The three theologal virtues are the great gifts that God gives to our moral capacity. Without them, we could be prudent, just, strong and temperate, but we would not have eyes that see even in the dark, we would not have a heart that loves even when it is not loved, we would not have a hope that dares against all hope.

What is faith? This question: what is faith? The Catechism of the Catholic Church says, it explains that faith is the act by which the human being freely commits himself to God (1814). In this faith, Abraham was the great father. When he agreed to leave the land of his ancestors to head for the land that God would show him, he would probably have been judged insane: why leave the known for the unknown, the certain for the uncertain? But why do this? It is insane, isn’t it? But Abraham sets off, as if he could see the invisible: this is what the Bible says about Abraham. “He went, not knowing where he was to go”. This is beautiful. And it will again be the invisible that makes him go up the mountain with his son Isaac, the only son of the promise, who only at the last moment will be spared from sacrifice. In this faith, Abraham becomes the father of a long line of descendants. Faith made him fruitful.

Moses was be a man of faith when, welcoming God’s voice even more than one doubt could have shaken him, he continued to stand firm and trust in the Lord, and even defend the people who were so often lacking in faith.

The Virgin Mary was a woman of faith when, receiving the annunciation of the Angel, which many would have dismissed as too demanding and risky, answered, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Lk 1:38). And, with her heart full of faith, with her heart full of trust in God, Mary set out on a path of which she knew neither the route nor the dangers.

Faith is the virtue that makes the Christian. Because to be Christians is not first and foremost about accepting a culture, with the values that accompany it, but being Christian is welcoming and cherishing a bond, a bond with God: God and I, myself and the amiable face of Jesus. This bond is what makes us Christians.

With regard to faith, an episode of the Gospel comes to mind. Jesus’ disciples were crossing the lake, and are surprised by the storm. They think they can get by with the strength of their arms, with the resources of their experience, but the boat starts to fill up with water and they are seized by panic (cf. Mk 4: 35-41). They do not realize that they have the solution before their very eyes: Jesus is there with them on the boat, in the midst of the storm, and Jesus “was asleep”, says the Gospel. When they finally awaken Him, fearful and even angry that He would let them die, Jesus rebukes them: “Why are you afraid? Have you no faith?” (Mk 4:40).

Here, then, is the great enemy of faith: it is not intelligence, nor is it reason, as, alas, some continue obsessively to repeat; but the great enemy of fear. For this reason, faith is the first gift to welcome in Christian life: a gift that must be welcomed and asked for daily, so that it may be renewed in us. It is seemingly a small gift, yet it is the essential one. When we were brought to the baptismal font, our parents, after announcing the name they had chosen for us, were asked by the priest – this happened in our baptism: “What do you ask of the Church of God?” And the parents answered: “Faith, baptism!”

For Christian parents, aware of the grace that has been given them, that is the gift to ask for their child too: faith. With it, parents know that, even in the midst of the trials of life, their child will not drown in fear. See, the enemy is fear. They also know that, when the child ceases to have a parent on this earth, he will continue to have a God the Father in heaven, who will never abandon him. Our love is so fragile, and only God's love conquers death.

Certainly, as the Apostle says, faith is not for all (cf. 2 Thess 3:2), and we too, who are believers, often realize that we have only a short supply. Often Jesus can rebuke us, as He did with His disciples, for being “men of little faith”. But it is the happiest gift, the only virtue we are permitted to envy. Because those who have faith are inhabited by a force that is not only human; indeed, faith “triggers” grace in us and opens the mind to the mystery of God. As Jesus once said, “If you had faith as a grain of mustard seed, you could say to this sycamine tree, ‘Be rooted up, and be planted in the sea’, and it would obey you” (Lk 17:6). Therefore, let us too, like the disciples, repeat to Him: Lord, increase our faith! (Lk 17:5). It is a beautiful prayer! Shall we say it all together? “Lord, increase our faith”. Let us say it together  “Lord, increase our faith”. Too quiet… a bit louder:  “Lord, increase our faith”! Thank you.

01.05.24

Pope Francis  Meeting with Young People  28.04.24

Pastoral visit to Venice

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Pope Francis  Holy Mass  28.04.24

Pastoral visit to Venice

Jesus is the vine; we are the branches.  Like a patient farmer, God, the merciful and good Father, tenderly cultivates us so that our lives may be filled with much fruit. This is why Jesus urges us to safeguard the invaluable gift of our relationship with him, upon which our life and fruitfulness depend. He persistently repeats, “Remain in me, as I remain in you. […]  Abide in me, and I in you. […] He who abides in me and I in him, he it is that bears much fruit” (Jn 15:4-5). Only those who remain united with Jesus will bear fruit. Let us pause to consider this.

Jesus is about to conclude his earthly mission. At the Last Supper with those who will become his apostles, he entrusts to them several key words, along with the Eucharist. This is one of those words: “remain”, keep the connection with me alive, remain united to me as branches to the vine. Using this imagery, Jesus revisits a biblical metaphor that was well-known to the people and found in prayers, as in the psalm that says, “Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine” (Ps 80:15).  Israel is the vineyard that the Lord planted and cared for. When the people fail to produce the fruits of love that the Lord expects, the prophet Isaiah issues an indictment using the parable of a farmer who plows his vineyard, removed the stones, and planted choice vines, expecting it to produce good wine, but it yielded only sour grapes. The prophet concludes: “The vineyard of the Lord of hosts is the house of Israel, the men of Judah, are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, a cry!” (Is 5:7). Jesus himself, drawing from Isaiah, recounts the dramatic parable of the murderous vineyard workers, highlighting the contrast between God’s patient work and his people’s rejection (cf. Mt 21:33-44).

Thus, while the metaphor of the vine expresses God’s loving care for us, it also warns us that if we sever this connection with the Lord, we cannot produce fruits of good life and we run the risk of becoming dry branches. It is a shame to become dry branches, those branches that get cast aside.

Brothers and sisters, against the backdrop of the image used by Jesus, I also think of the long history that links Venice to vineyards and wine production, the care of many viticulturists, and the numerous vineyards that arose on the islands of the Lagoon and in the gardens between the city’s alleys, and those in which monks produced wine for their communities. Within this historical memory, it is not difficult to grasp the message of the parable of the vine and the branches: faith in Jesus, the bond with him, does not imprison our freedom. On the contrary, it opens us to receive the sap of God’s love, which multiplies our joy, takes care of us like a skilled vintner and brings forth shoots even when the soil of our life becomes arid. And our heart often becomes arid.

Yet, the metaphor that came from Jesus’ heart can also be interpreted while thinking of this city built on water, recognized for its uniqueness as one of the most picturesque places in the world. Venice is one with the waters upon which it sits. Without taking care of and safeguarding this natural environment, it could even cease to exist. Similarly, our life is also immersed forever in the springs of God’s love. We were regenerated in Baptism, reborn to new life from water and the Holy Spirit, and grafted into Christ, like the branches in the vine. The sap of this love flows through us, without which we become dry branches, bearing no fruit. When Blessed John Paul I was Patriarch of this city, he once said that Jesus “came to bring people eternal life”. And he continued: “That life is in Him, and from Him it passes to His disciples, like sap rising from the trunk to the branches of the vine. It is a fresh water that He gives, a fountain always bubbling forth” (cf. A. Luciani, Venice 1975-1976. Complete Works. Speeches, writings, articles, vol. vii, Padova 2011, 158).

Brothers and sisters, this is what matters: to remain in the Lord, to abide in him. Let us reflect on this for one minute: to remain in the Lord, to abide in him. This verb — to remain — should not be interpreted as something static, as if it were telling us to stand still, parked in passivity. Indeed, it invites us to move, because to remain in the Lord means to grow in relationship with him, to converse with him, to embrace his Word, to follow him on the path of the Kingdom of God. It thus involves following him on a journey, letting ourselves be challenged by his Gospel, and becoming witnesses of his love.

Therefore, Jesus says that whoever remains in him bears fruit. And it is not just any fruit! The fruit of the branches where the sap flows is the grape, and from the grape comes the wine, which is a quintessentially messianic sign. Jesus, the Messiah sent by the Father, brings the wine of God’s love into the heart of humanity and fills it with joy. He fills it with hope.

Dear brothers and sisters, this is the fruit we are called to bear in our lives, in our relationships, in the places we visit every day, in our society, at work. As we gaze upon this city of Venice today, we admire its enchanting beauty. Yet, we are also concerned about the many issues that threaten it: climate change, which impacts the waters of the Lagoon and the land; the fragility of constructions, of the cultural heritage, but also of people; the difficulty of creating an environment that is fit for human beings through adequate management of tourism; and moreover, all that these realities risk generating in terms of frayed social relations, individualism, and loneliness.

And we Christians, who are branches united to the vine, the vineyard of God who cares for humanity and created the world as a garden so that we may flourish and make it flourish — how do we Christians respond? By remaining united to Christ, we can bring the fruits of the Gospel into the reality we inhabit: fruits of justice and peace, fruits of solidarity and mutual care; carefully-made choices to preserve our environmental and human heritage. Let us not forget the human heritage, our great humanity, the one that God took on, in order to walk with us.  We need our Christian communities, neighbourhoods, and cities to become hospitable, welcoming and inclusive places. Venice, which has always been a place of encounter and cultural exchange, is called to be a sign of beauty available to all, starting with the least, a sign of fraternity and care for our common home. Venice, a land that makes brothers and sisters. Thank you.

28.04.24 m

Pope Francis Pastoral visit to Venice 28.04.24 

Meeting with Female Inmates, Artists, and Young People, Holy Mass in St. Mark's Square and Regina Caeli